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The Historians' History of the World 02 [Israel, India, Persia, Phoenicia, Minor Nations of Western Asia]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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A girl may be married at eight, or even earlier; and, if her father fails to give her a husband for three years after she is marriageable (i.e., capable of being a parent), she is at liberty to choose one for herself. Men may marry women of the classes below them, but on no account of those superior to their own. A man must not marry within six known degrees of relationship on either side, nor with any woman whose family name, being the same, shows her to be of the same race as his own. The marriage of people of equal class is performed by joining hands; but a woman of the military class, marrying a Brahman, holds an arrow in her hand; a Vaisya woman a whip; and a Sudra, the skirt of a mantle. The marriage of equals is most recommended, for the first wife at least: that of a Brahman with a Sudra is discouraged; and, as a first wife, it is positively forbidden.
Marriage is indissoluble, and the parties are bound to observe mutual fidelity. From the few cases hereafter specified, in which the husband may take a second wife, it may be inferred that, with those exceptions, he must have but one wife. A man may marry again on the death of his wife; but the marriage of widows is discouraged, if not prohibited (except in the case of Sudras). A wife who is barren for eight years, or she who has produced no male children in eleven, may be superseded by another wife.
It appears, notwithstanding this expression, that the wife first married retains the highest rank in the family. Drunken and immoral wives, those who bear malice to their husbands, or are guilty of very great extravagance, may also be superseded. A wife who leaves her husband’s house, or neglects him for a twelvemonth, without a cause, may be deserted altogether.
A man going abroad must leave a provision for his wife. The wife is bound to wait for her absent husband for eight years, if he be gone on religious duty; six, if in pursuit of knowledge or fame; and three, if for pleasure only. The practice of allowing a man to raise up issue to his brother, if he died without children, or even if (though still alive) he have no hopes of progeny, is reprobated, except for Sudras, or in case of a widow who has lost her husband before consummation.
The natural heirs of a man are the sons of his body, and their sons, and the sons of his daughters, when appointed in default of heirs male to raise up issue to him. The son of his wife, begotten by a near kinsman, at some time when his own life had been despaired of, according to the practice formerly noticed (which, though disapproved of as heretical, would appear to be recognised when it has actually taken place), is also entitled to inherit as a son. On the failure of issue of the above description, an adopted son succeeds: such a son loses all claim on the inheritance of his original father; and is entitled to a sixth of the property of his adoptive one, even if, subsequently to his adoption, sons of the body should be born. On failure of the above heirs follow ten descriptions of sons, such as never could have been thought of but by Hindus, with whom the importance of a descendant for the purpose of performing obsequies is superior to most considerations. Among these are included the son of a man’s wife by an uncertain father, begotten when he himself has long been absent, and the son of his wife of whom she was pregnant, without his knowledge, at the time of the marriage. The illegitimate son of his daughter by a man whom she afterwards marries, the son of a man by a married woman who has forsaken her husband, or by a widow, are also admitted into this class; as are, last of all, his own sons by a Sudra wife. These and others (ten in all) are admitted, by a fiction of the law, to be sons, though the author of the code himself speaks contemptuously of the affiliation, even as affording the means of efficacious obsequies.c
HINDU COMMERCE
The Hindus in their most ancient works of poetry are represented as a commercial people. And it is one evidence of the prosperity and well-being of a country, that its merchants can travel from one place to another with perfect security to themselves and their merchandise. But further, the regulations of society appear to have awarded a high rank to persons who were employed in the business of commerce. In the Ramayana we are informed, that at the triumphal entry of Rama into his capital, “all the men of distinction, together with the merchants and chief men of the people,” went out to meet him; and the procession is closed by the warriors, tradesmen, and artisans.
The internal commerce of India could not have been inconsiderable, as it was in a certain degree prescribed by nature herself. For the sandy shores of the peninsula, not producing in sufficient quantity the first necessaries of life, and particularly rice, the importation of these articles from the country bordering on the Ganges became absolutely indispensable. In return for which the latter received chiefly spices; and among other valuables, precious stones, and the fine pearls only to be procured in the ocean which surrounds the former. Although cotton, one of the most important materials used for clothing, is common all over India, and manufactured with the same activity on the coasts of the peninsula as in the land of the Ganges, yet the fabric of the two countries differs so much in texture, that a commercial interchange of both kinds would naturally be introduced.
Precious Metals
The great quantity of the precious metals, particularly gold, possessed by India, may well excite our attention and surprise. Though it had neither gold nor silver mines, it has always been celebrated even in the earliest times for its riches. The Ramayana frequently mentions gold as in abundant circulation throughout the country. And the nuptial present made to Sita, we are told, consisted of a whole measure of gold pieces, and a vast quantity of the same precious metal in ingots. Golden chariots, golden trappings for elephants and horses, and golden bells, are also noticed as articles of luxury and magnificence; and it has been already shown, in the course of our inquiries into Phœnician commerce, that the Hindus were the only people subject to that empire who paid their tribute in gold and not in silver. The quantity of this metal then current in India will therefore enable us to infer, with reason, the existence of a considerable foreign commerce and trade with the gold countries.
Without doubt commercial transactions with India during the time of the Romans, and for some time afterwards, were principally carried on in ready money, which is more than once mentioned as an article of importation. And who does not recollect the complaints of the elder Pliny, of the vast sums annually absorbed by the commerce with India? How, indeed, could the case have been otherwise, when a country, which produced in superabundance every possible article, whether required for the necessaries of life or the refinements of luxury, would of course export a great deal, while it imported little or nothing in return; so that the commercial balance would always be in its favour. Hence it followed, that from the moment she possessed a foreign commerce, India would enrich herself with the precious metals by a necessary consequence from the very nature of things, and not by any fortuitous concourse of circumstances.
Coinage; Precious Stones; Weaving
This naturally brings us to the question, whether the Hindus possessed a regular coinage, and how far back the use of it extends. There is no doubt that the precious metals, gold and silver, particularly gold, were in very ancient times the established medium of exchange in India; but this, however, will not prove it to have been coined. If we can repose any confidence in the published translations of native works, the use of coined money would appear to have prevailed in very remote times; for it is expressly mentioned in the fable of Krishna.