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The Historians' History of the World 02 [Israel, India, Persia, Phoenicia, Minor Nations of Western Asia]

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The Historians' History of the World 02 [Israel, India, Persia, Phoenicia, Minor Nations of Western Asia]
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THE LAND

On the southern border of that central highland which, like “a high firm rocky islet in the storm-tossed sea,” forms the centre of the Asiatic continent, rise the Himalayas, the highest mountain-range on earth, in parallel chains broken by wild abysses. Boundless fields of snow and ice which even the power of the tropical sun cannot affect and white mountain tops of shimmering brilliance surround the Himavat, “the King of rocks,” as it is termed in the Indian epic, where “nothing blooms, not a spear of grass puts forth its green, and no bird soars through the air, where not a living thing stirs save the wind alone.” The dead silence of ice-bound nature reigns everywhere, no plant, no moss springs from the steep snow-covered slopes. Vegetation commences only at the third ridge of mountains, and, making its first appearance in oaks, birches, and pines and in a scanty cultivation of corn, soon shows its full power in the mighty tree-growth of the lower forest region, which then passes into a highland on the west, and on the east into a richly watered plain, where in the tree-high jungle grass of the impenetrable primeval forest, tigers, elephants, and huge snakes abound, and in the stagnant waters and swamps the plants rot and “the air is filled with foul pestilence.” “This mountainous wall,” says Duncker, “which extends about 1750 miles from west to east, determines the nature and life of the country that stretches out southward from it as the peninsula of Italy does from the European Alps,” and gives it the character of a “continent isolated geographically, climatically, and historically.”

The Himalaya Mountains protect highland and plains from the rough north winds which blow cold and devastating over the highland of central Asia; but they also check the rain clouds, the collected moisture of the ocean which the monsoons drive hither from the southern sea. So these clouds have to pour forth their store of water on the plains at the foot of the Himalayas, “turning the sun’s heat into coolness and the parched vegetation into a luxuriant green.” Hence arises that variety of climate and vegetation which has ever caused India to appear the most blessed part of the earth, the fruit-garden of the world.

The shape of India can be compared to two triangles, which, coinciding at their base, extend their two apexes to opposite points of the compass, northward and southward. The northern triangle, whose sides are intersected by lofty chains of mountains, while broad lowlands and plains stretch over the middle, is Hindustan proper. Across it the mightiest rivers in the country, the Indus in the west, the Brahmaputra in the east, and the Ganges in the middle, after bursting forth from the icefields of the Himalayas, follow their tortuous courses to the Indian Ocean and the Bay of Bengal.

The southern triangle, on the other hand, the sides of which consist of flat coast and the middle of broad plateaus and chains of mountains, is formed by the Deccan, the middle one of the three great peninsulas which extend from the mainland of Asia toward the south.

Hindustan is composed of the two river valleys of the Indus and Ganges, which are quite distinct in nature and history. Both rivers have their source in the northern mountains, in the vicinity of the sacred lakes, where Kailasa, the mountain of the gods, rises to an unmeasured height, in the same district where the three other great streams of India, the Sutlej, the Brahmaputra, and the Jumna, have their rise.

The Indus at first turns westward, then, not far from the famous vale of Kashmir, it takes a southerly direction, and increased by the Jhelum, Sutlej, and three other tributaries, it flows on through the Punjab (“Land of the Five Rivers”) to the Indian Ocean.

The Ganges, on the contrary, which with its tributary the Jumna takes a southerly course, soon reaches the Indian plains, but, checked in its course by the rugged Vindhya Mountains, it turns to the east, and increased by many tributaries from north and south, it pours its fertilising waters over its low banks, producing that luxuriant vegetation which manifests itself both in the mighty tree-growth with its shady boughs and tops, and in the richness of the splendid products and the tropical flora.

With this fertility, however, is combined an enervating sultry atmosphere and a foul pestilential air, arising from the heat and moisture of the climate, which has most disastrous effects in the alluvial district of Bengal, where the waters of the Brahmaputra in their southerly course approach the wide stream of the Ganges.

“The district above the Delta,” says Lassen, “where the still undivided Ganges is so wide that one can scarcely see from bank to bank, is a most rich and fertile country, but of an enervating and sultry climate. In the Delta itself an even more luxuriant power of production manifests itself. The earth brings forth such mighty, impenetrable thickets of trees and climbing plants that man, unable to contend with it, is obliged to give it over to the wild beasts for a dwelling, to the tiger for sovereignty.”

The Indus first follows, in a westerly direction, the great rock-gorge which runs with a depth of ten thousand feet between the parallel mountain chains of the Karakoram (Muz-Tagh) and the Himalayas. After breaking through the Hindu Kush mountains in a narrow bed, it flows in a southerly direction from the point where, not far from the city of Attock, at the west of the flowery Vale of Kashmir, its waters are increased by the river Kabul.

The Vale of Kashmir, which from snowfield to snowfield has a width of only ten to twelve miles, once enjoyed a great fame as the seat of the original paradise of the human race. And although more exact investigations have stripped off much of its poetic charm, it may nevertheless, on account of the fertility of its soil, its glorious climate, and the beauty of its mountain scenery be regarded as one of the most blessed spots upon earth. It forms an isolated world by itself, is favourably situated for trade with the north and the west, and was in earliest times one of the principal seats of Indian culture. In the mountains of Kashmir rises the Jhelum (Hydaspes) [the ancient Vitasta], one of those famous four rivers which together with the Indus have given the country the name of Punjab (or Land of the Five Rivers). The most easterly river is the Sutlej, called in its lower course Garra, and by the Greeks, Hyphasis.

After the Indus has received these rivers, its valley is bounded on the west by the mountain chains of Persia, and on the east by a wide waterless steppe, which extends from the foothills of the Himalayas to the sea, and which gives only sparse nourishment to the buffalo herds, asses and camels. Near the mouth of the river, inundations of the sea, the dense growth of rushes and reeds and the want of fresh water prevent better cultivation and a denser population.

Westward of the upper Indus lies the rich beautiful mountain land of Afghanistan, intersected by branches of the Hindu Kush Mountains, and since remote antiquity the great caravan route—“a long gateway between Iran and India, through which the products of the land as well as those of the spirit passed for exchange.” In the south of Afghanistan the western boundary of India is formed by some chains of mountains that tower above the low narrow banks of the Indus; first by the Sulaiman chain, with the “Throne of Solomon,” 11,317 feet high, many narrow passes and bare heights, and then by the Brahui Mountains with a southern branch stretching to the sea, and harbouring in its roadless, secluded valleys a black race of strange form and language. In the west these mountains traverse the plateau of Kelat, whose narrow rocky gorges afford the sole pass to the traveller who desires to go from the central Indus valley to Persia. The eastern side of the mountains as far as the bank of the Indus, Sewestan and Kakha Gardara, with its splendid date palms, is still reckoned as Indian territory.

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