The Historians' History of the World 08 [Parthians, Sassanids and Arabs; The Crusades and the Papacy]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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DEATH OF ST. LOUIS
Anticipating the laurel of victory, or the crown of martyrdom, St. Louis spread his sails for the Holy Land in 1270. Sixty thousand soldiers were animated by their monarch’s feelings of religious and military ardour; and we may remark among the leaders the lords of Flanders, Champagne, and Brittany. The fleet was driven into Sardinia; and at that place a great change was made in the plan of operations. The king of Tunis had formerly sent ambassadors to Louis, and expressed a wish to embrace the only true religion. Northern Africa had formerly paid a pecuniary tribute to the sovereign of the Two Sicilies; and Charles of Anjou, the reigning monarch, concealing his selfishness under the garb of piety and justice, strongly urged his brother to restore the rights of Christendom. The soldiers too, now more greedy of plunder and revenge than zealous in bigotry, entreated to be led to Tunis. The subjugation of the Mussulmans in Africa was declared to be a necessary preliminary to successes in Palestine; the French soon reached the first object of their hopes; and the camp and town of Carthage were the earliest rewards of victory. But every sanguine expectation was damped when a pestilential disease spread its ravages through the Christian ranks.
The great stay of the Crusades fell August, 1270. During his illness Louis ceased not to praise God, and supplicate for the people whom he had brought with him. He became speechless; he then gesticulated what he could not utter; he perpetually made signs of the cross, stretched himself on the floor, which was covered with ashes; and in the final struggle of nature he turned his eyes to heaven, and exclaimed, “I will enter thy house, I will worship in thy sanctuary.”
PRINCE EDWARD LEAVES ENGLAND
Before this calamitous event Prince Edward, Edmund Crouchback, earl of Lancaster, four earls, four barons, and the English division, had not only arrived in Africa, but had left it for Sicily, in despair that their French compeers would ever march to Palestine. The winter season was passed by Prince Edward in military exercises, and in the various occupations of chivalry, and in the following spring he turned his prow up the Mediterranean and arrived at Acre.
The whole of the forces of Edward did not exceed one thousand men. But the prowess of the Plantagenets was dreaded by the Mussulmans; and they feared that another Cœur de Lion was come to scourge them. The sultan of Egypt departed from the vicinity of Acre, which he had devastated with fire and sword. All the Latins in Palestine crowded round the banner of the English prince; and he took the field at the head of seven thousand men. The city of Nazareth was redeemed; and he surprised and defeated a large Turkish force. Edward was brave and provident, and owed his success as much to his skill as to his courage. But he was not less cruel than any preceding hero of the holy wars; and he gave a dreadful earnest of that savage implacability which Scotland afterwards so often rued. The barbarities which stained the entry of the Christians into Jerusalem, two centuries before, were repeated in a smaller theatre of cruelty in Nazareth.
[1271-1272 A.D.]
But the march of victory was closed, for the English soldiers were parched by the rays of a Syrian sun, and their leader was extended on the bed of sickness. The governor of Joppa was the apparent friend of Edward, but the sultan’s threat of degradation, if further commerce were held with an infidel, changed courtesy into malignity. He hired an assassin who, as the bearer of letters, was admitted into the chamber of his intended victim. After receiving two or three wounds, the vigorous prince threw the villain on the floor and stabbed him to the heart. The dagger had been steeped in poison, and for some hours Edward’s fate was involved in danger. The fairy hand of fiction has ascribed his convalescence to his queen.[79]
After the English prince had been fourteen months in Acre, the sultan of Egypt offered peace, for wars with the Moslem powers engrossed his military strength. Edward gladly seized this occasion of leaving the Holy Land, for his force was too small for the achievement of great actions, and his father had implored his return to England. The hostile commanders signed accordingly a treaty for a ten years’ suspension of arms; the lords of Syria disarrayed their warlike front, and the English soldiers quitted Palestine for their native country (July, 1272).
VAIN EFFORTS OF GREGORY X
[1274-1291 A.D.]
At the time when Palestine began to breathe from the horrors of war, hope once more raised her head in consequence of the election to the chair of St. Peter falling upon Theobald, archdeacon of Liège. The choice of the cardinals was made known to him while he was in Palestine. He impatiently transported himself to Italy, and so ardent was his zeal that his endeavours for a crusade even preceded his introduction to the pontificate. The trumpet of war again was heard among the nations. The blast was however only faintly echoed. The republics of Pisa, Genoa, and Venice, and the city of Marseilles, agreed to furnish a few galleys and twenty-five thousand marks of silver were obtained from Philip the Hardy on mortgage of the Templars’ estates in France. The masters of the military friars and Red Cross knights went to Rome, and convinced their papal friend that these succours would be too inconsiderable to enable the Christians to drive infidels out of Palestine.
Again was the Christian world assembled, and the council of Lyons (May 1274) decreed the obligation of a new crusade. But Pope Gregory died within two years after the sitting of the Lyonese council, and all thoughts of a crusade were dropped when the life of its great promoter closed.
Palestine however was at peace. Hugh III, king of Cyprus, a lineal descendant of the princess Alice, had been crowned king of Jerusalem at Tyre, a short time before the death of Conradin, the last unhappy descendant of that house of Germany, of which three emperors had supported and adorned holy wars. The Templars befriended Charles of Anjou, but the Hospitallers, with more virtue than was generally shown, declared that they could not fight against any Christian prince, and contended that the claims for succession to the kingdom ought to be deferred till the kingdom itself should be recovered. In the fourth year of the peace which the valiant prince Edward had gained for Palestine, the mameluke chief and king Bundukdari, died.