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The Historians' History of the World 08 [Parthians, Sassanids and Arabs; The Crusades and the Papacy]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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THE CHRISTIANS QUARREL AMONG THEMSELVES
[1255-1259 A.D.]
All the blood which had been shed, and all the treasure which France had lavished for the crusade of St. Louis, did not long preserve the Christians in Palestine from the hostilities of the Mussulmans, and, as no new succours arrived from Europe, the barons and knights were compelled, in some cases, to keep within the shelter of their fortresses, and at other times to make disadvantageous treaties with their foe. Although it was evident that nothing but unanimity in the holy warriors could preserve the remnants of the kingdom of Godfrey de Bouillon from annihilation, yet the Christians wasted their strength in party collisions, instead of watching the politics of the Saracenian courts, and gathering those branches of power which their enemies, in their ambitious feuds, continually broke from the tree of Islamism. The haughty republicans of Italy would never enter into any common bond of union, and the Venetians, the Pisans, and the Genoese had frequent hostile encounters, respecting the possession of churches to which each nation asserted her claims. The two great military orders only forgot their mutual jealousies when in the field they were opposed to the Moslems, but in every interval of peace, the knights, incapable of any exertions or thoughts but those which war inspired, gratified their arrogance and restlessness in disputes touching military prowess and precedency. As reason did not give birth to these altercations, she did not control the decision.
A German Crusader, Thirteenth Century
The jealousy and rancour of the Hospitallers and Red Cross knights were frequently aggravated by irregular skirmishes, and at length the kindred squadrons met in a general engagement. Victory sat on the helms of the cavaliers of St. John; few prisoners were taken, and scarcely a Templar escaped alive. But new companions from Europe gradually filled the places of the deceased brethren. New occasions demanded all their valour and skill, and civil discord was lost amidst the more honourable war with the real enemies of the state.
A blood-stained revolution in Egypt had placed the mameluke chief Bibars, or Bundukdari, on the throne of that country; he was well disposed to lead his savage mamelukes against the Christians, and his ferocity did not want the excitement which the military orders gave it, of refusing, contrary to treaty, to deliver to him some Mohammedan prisoners. His soldiers, as savage as the Khwarizmians, demolished the churches of Nazareth, and the fortress and church on Mount Tabor. They made their way to the gates of Acre with fire and sword, and such of the Christians as were immediately slain were not so much objects of compassion as the prisoners on whom the Turks inflicted every description of torture, in order to force a change of religion. Though Acre itself was saved for a few years, yet Cæsarea did not escape the wide-spreading calamities. Through these dreadful scenes the military orders fought with their usual heroism, and in the sieges of the strong fortresses of Azotus and Saffuria, the spirit of devotion which they manifested to their cause had never been equalled. The small force of ninety Hospitallers held possession of the former of these places. The number gradually diminished on each renewed assault, and when the Turks mounted the breach, they trampled on the bodies of the last of the knights.
After ravaging the neighbourhood of Acre, Tyre, and Tripolis, the Egyptians laid siege to the fortress of Saffuria. The fall of that place was inevitable, and the prior of the Templars therefore agreed to capitulate, and, on the surrender being made, the knights and garrison, altogether amounting to six hundred men, were to be conducted to the next Christian town. The sultan was invested with lordship over the fortress, but he violated the conditions of the surrender, and left the knights only a few hours to determine on the alternative of death or conversion to Islam. The prior and two Franciscan monks were earnest in fixing the faith of the religious cavaliers, and, at the appointed time for the declaration of their choice, they unanimously avowed their determination to die rather than incur the dishonour of apostacy. The decree for the slaughter of the Templars was pronounced and executed; and the three preachers of martyrdom were flayed alive.
HISTORY OF ANTIOCH (1206-1268 A.D.)
[1206-1268 A.D.]
Before we continue our review of the calamities of Palestine, a retrospect must be taken of a principality whose fate was closely connected with that of the Latin kingdom of Jerusalem. Bohemond IV continued to be the reputed lord of Antioch, from the year 1206 till the time of his death in 1233. But for many years during this interval he did not exercise any royal authority, for he was a tyrant, and was both hated by the people and excommunicated by the clergy. His nephew Rupin, the right heir, was aided by the papal legate, who was present at the great siege of Damietta, in the year 1218, and made several attempts to recover his thrones of Antioch and Tripolis; but he died some years before Bohemond, in a prison at Tarsus, into which he had been cast by Constantius, nominal regent of Antioch, and guardian of Isabella, daughter and successor of Livon, king of Armenia. From Bohemond IV and his first wife Plaisance, daughter of the lord of Gabala, Bohemond V descended. To him succeeded Bohemond VI. It does not appear that the family of the Bohemonds were entire masters of the principality and county from the year 1233 till their absorption in the Egyptian power. It is certain that Bohemond V was reigning over Antioch and Tripolis in 1244, when he became tributary to the Khwarizmians; and that in 1253 Bohemond VI was made a knight by St. Louis, and was considered lawful prince of Antioch, though he was a minor, and under his mother’s tutelage. But it is equally certain that at times, from 1233 to 1288, Frederick and Conrad, a son and grandson of the emperor Frederick II, had possession of all or part of the states of Antioch and Tripolis.
RAVAGES OF BIBARS
[1268-1269 A.D.]
We may now resume the thread of the general history. Joppa and the castle of Beaufort were the mameluke conquests which succeeded in point of time to those of Azotus and Saffuria.
The tempest at length burst upon the state of Antioch; and the city of that principality yielded without even the formality of a siege (1268). The reproach of treachery is alternately cast upon the patriarch and the inhabitants; and heavy is the disgrace of causing an event which occasioned the destruction of forty thousand, and the captivity of one hundred thousand Christians. Bibars ravaged the country round Tyre; but being equally religious and cruel, he gave the Franks a respite by pilgrimising to the holy places in Arabia. He soon, however, resumed his fell purpose of exterminating the Christians; Laodicea and many other places submitted to him; and the knights of St. John gained immortal honour by their brave, though fruitless, defence of the fortress of Karak, between Arca and Tortosa. The prince of Tripolis preserved his title by the sacrifice of half of his territory. Acre was saved in consequence of the reported succour of the king of Cyprus. Bibars returned to Cairo, hastily fitted out a fleet for the conquest of the island, which was without the presence of its monarch. But his ships were lost in a tempest; Cairo was overwhelmed with sorrow, and none of his efforts could re-establish affairs.
SECOND CRUSADE AND DEATH OF LOUIS IX
[1269-1270 A.D.]
Before the news of the capture of Antioch reached Europe, the people of the West had contemplated a new crusade. St. Louis thought that his first expedition to the Holy Land brought more shame on France than good on the Christian cause; and he feared that his own personal fame had withered. The pope encouraged his inclinations for a new attempt. England was at that time in a state of repose, and her martial youth were impatient of indolence. Prince Edward, with the earls of Warwick and Pembroke, received the holy ensign. The assumption of the cross by the heir of the English throne spread great joy throughout France. He was invited to Paris; the co-operation of the English and French was determined upon; and Louis lent his youthful ally thirty thousand marks on the security of the customs of Bordeaux. The prelates and clergy of England agreed to contribute a tenth of their revenue for three years; and by a parliamentary ordinance, a twentieth part was taken from the corn and movables which the laity possessed at Michaelmas. A crusade had for many years been popular in England. During the first expedition of St. Louis, and soon after the departure of William Longsword, Henry III engaged to fight under the sacred banners. But he was slow in preparing to go to the Holy Land; and the public murmured the suspicion that he had only assumed the cross as a pretence for collecting money. It was found that five hundred knights had been crossed; and the number of inferior people could not be counted. The holy warriors resolved to commence their voyage at midsummer; but the king had anticipated all their proceedings; and he declared that if they dared to march without him the thunders of the Vatican should be hurled against them. Some people submitted to, and others clamoured at this menace of papal interference; and the religious ardour of the most enthusiastic was cooled by the king’s delays, and the news of the disastrous events in Egypt. The pope and king were deaf to the reproaches of the French nation that indifference to Christianity could be the only motive for obstructing the pious wishes of the English people.[78] The king’s poverty was ever the alleged cause of his remissness; and two years after his dissolution of the association of English knights, he endeavoured to extort money from the clergy on the pretence of a journey to Syria. But they resisted his demands; and reproached him with his avarice and violation of oaths.