The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
On the contrary, the Langobardi are ennobled by the paucity of their number, for, though surrounded by powerful tribes, they assert their superiority by their valour and skill instead of displaying obsequiousness. Next come the Reudigni, the Aviones, the Angli, the Varini, the Eudoses, the Suardones and the Nuithones, all defended by rivers or forests.
These are marked by no special characteristics, excepting the common worship of the goddess Nerthum, or Mother Earth, of whom they believe that she not only intervenes in human affairs, but also visits the nations. In a certain island of the sea is a wood called Castum. Here is kept a chariot sacred to the goddess, covered with a curtain, and permitted to be touched only by her priest, who perceives her whenever she enters the holy vehicle, and with deepest veneration attends the motion of the chariot, which is always drawn by yoked cows. Till the same priests re-conducts the goddess to her shrine, after she has grown weary of intercourse with mortals, feasts and games are held with great rejoicings, no arms are touched, and none go to war. Slaves wash the chariot and curtains in a sacred lake, and, if you will believe it, the goddess herself; and forthwith these unfortunate beings are doomed to be swallowed up in the same lake.
This portion of the Suevian territory stretches to the centre of Germany. Next adjoining is the district of the Hermunduri (I am now following the course of the Danube as I previously did that of the Rhine), a tribe faithful to the Romans. To them, accordingly, alone of all the Germans, is commerce permitted. They travel everywhere at their own discretion. When to others we show nothing more than our arms and our encampments, to this people we open our houses, as to men who are not longing to possess them. The Elbe rises in the territory of the Hermunduri.
VI.—The Tribes of the Frontier
Near the Hermunduri reside the Narisci, and next the Marcomanni and the Quadi, the former being the more famed for strength and bravery, for it was by force that they acquired their location, expelling from it the Boii. Now, here is, as it were, the frontier of Germany, as far as it is washed by the Danube. Not less powerful are several tribes whose territories enclose the lands of those just named—the Marsigni, the Gothini, the Osi, and the Burii. The Marsigni in speech and dress resemble the Suevi; but as the Gothini speak Gallic, and the Osi the Pannonian language, and as they endure the imposition of tribute, it is manifest that neither of these peoples are Germans.
Upon them, as aliens, tribute is imposed, partly by the Sarmatæ, partly by the Quadi, and, to deepen their disgrace, the Gothini are forced to labour in the iron mines. Little level country is possessed by all these several tribes, for they are located among mountainous forest regions, Suevia being parted by a continuous range of mountains, beyond which live many nations. Of these, the most numerous and widely spread are the Lygii. Among others, the most powerful are the Arii, the Helveconæ, the Manimi, the Elysii, and the Naharvali.
The Arii are the most numerous, and also the fiercest of the tribes just enumerated. They carry black shields, paint their bodies black, and choose dark nights for engaging in battle. The ghastly aspect of their army strikes terror into their foes, for in all battles the eyes are vanquished first. Beyond the Lygii dwell the Gothones, ruled by a king, and thus held in stricter subjection than the other German tribes, yet not so that their liberties are extinguished. Immediately adjacent are the Rugii and the Lemovii, dwelling by the coast. The characteristic of both is the use of a round shield and a short sword.
Next are the Suiones, a seafaring community with very powerful fleets. The ships differ in form from ours in possessing prows at each end, so as to be always ready to row to shore without turning. They are not propelled by sails, and have no benches of oars at the sides. The rowers ply in all parts of the ship alike, and change their oars from place to place according as the course is shifted hither and thither. Great homage is paid among them to wealth; they are governed by a single chief, who exacts implicit obedience. Arms are not used by these people indiscriminately, as by other German tribes. Weapons are shut up under the care of a slave. The reason is that the ocean always protects the Suiones from their foes, and also that armed bands, when not employed, grow easily demoralised.
Beyond the Suiones is another sea, dense and calm. It is thought that by this the whole globe is bounded, for the reflection of the sun, after his setting, continues till he rises, and that so radiantly as to obscure the stars. Popular opinion even adds that the tumult is heard of his emerging from the ocean, and that at sunrise forms divine are seen, and also the rays about his head. Only thus far extend the limits of Nature, if what fame reports be true.
The Æstii reside on the right of the Suevian Sea. Their dress and customs resemble those of the Suevi, but the language is akin to that of Britain. They worship the Mother of gods, and wear images of boars, without any weapons, superstitiously trusting the goddess and the images to safeguard them. But they cultivate the soil with much greater zeal than is usual with Germans, and they even search the ocean, and are the only people who gather amber, which they find in the shallows and along the shore. It lay long neglected till it gained value from our luxury.
Bordering on the Suiones are the Sitones, agreeing with them in all things excepting that they are governed by a woman. So emphatically have they degenerated, not merely from liberty, but even below a condition of bondage. Here end the territories of the Suevi. Whether I ought to include the Peucini, the Venedi, and the Fenni among the Sarmatæ or the Germani I cannot determine, although the Peucini speak the same language with the Germani, dress, build, and live like them, and resemble them in dirt and sloth.
What further accounts we have are fabulous, and these I leave untouched.
HIPPOLYTE ADOLPHE TAINE
History of English Literature
Two years before the appearance of his "Histoire de la Littérature Anglaise" Taine had aroused a lively interest in England by his "Notes sur l'Angleterre," a work showing much wayward sympathy for the English character, and an irregular understanding of English institutions. The same mixed impression was produced by the laboriously conceived and brilliantly written "History of English Literature." Taine (see Vol. XXIV, p. 177) wrote to a theory that often worked out into curious contradictions. His method was to show how men have been shaped by the environments and tendencies of their age. Unfortunately, having formed an idea of the kind of literature our age should produce according to his theory, he had eyes for nothing except what he expected to find. He went to literature for his confirmations of his reading of history. Taine's criticism, in consequence, is often incomplete, and more piquant than trustworthy. The failure to appreciate some of the great English writers—notably Shakespeare and Milton—is patent. Still, the critic always had the will to be just, and no foreigner has devoted such complimentary labour to the formation of a complete estimate of English literature. The book was published in 1863–4.