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The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

Антология содержит:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
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There are many excellent things in Austria, but few really superior men, because in that country it is not much use to excel one's neighbour; one is not envied for it, but forgotten, which is still more discouraging. Ambition turns in the direction of obtaining good posts.

Austria, embracing so many different peoples, Bohemians, Hungarians, etc., has not the unity necessary for a monarchy. Yet the great moderation of the heads of the state has for a long time constituted a strong link.

Industry, good living and domestic pleasures are Austria's principal interests. In spite of the glory she gained by the perseverance and valour of her troops, the military spirit has really never got hold of all classes of the nation.

In a country where every movement is difficult, and where everything inspires tranquility, the slightest obstacle is an excuse for complete idleness of action and thought. One might say that this is real happiness; but does happiness consist of the faculties which one develops, or of those which one chokes?

Vienna is situated in a plain amid picturesque hills. It is an old town, very small, but surrounded by very spacious suburbs. It is said that the city proper within the fortifications is no larger than it was when Richard Cœur-de-Lion was put into prison not far from its gates. The streets are as narrow as in Italy; the palaces recall a little those of Florence; in fine, nothing here resembles the rest of Germany except a few Gothic buildings, which bring back the Middle Ages to the imagination. First among these is the tower of St. Stephen's, around which somehow centres the whole history of Austria. No building can be as patriotic as a church—the only one in which all classes of the population meet, the only one which recalls not only the public events, but also the secret thoughts, the intimate affections which the rulers and the citizens have brought within its precincts.

Every great city has some building, or promenade, some work of art or nature, to which the recollections of childhood are attached. It seems to me that the Prater should have this charm for the Viennese. No other city can match this splendid promenade through woods and deer-stocked meadows. The daily promenade at a fixed hour is an Italian custom. Such regularity would be impossible in a country where the pleasures are as varied as in Paris; but the Viennese could never do without it. Society folk in their carriages and the people on their feet assemble here every evening. It is in the Prater that one is most struck with the easy life and the prosperity of the Viennese. Vienna has the uncontested reputation of consuming more food than any other equally populous city. You can see whole families of citizens and artisans starting for the Prater at five o'clock for a rustic meal as substantial as dinner in any other country, and the money they are able to spend on it proves their industry and kindly rule.

At night thousands of people return, without disorder, without quarrel. You can scarcely hear a voice, so silently do they take their pleasures. It is not due to sadness, but to laziness and physical well-being. Society is here with magnificent horses and carriages. Their whole amusement is to recognise in a Prater avenue the friends they have just left in a drawing-room. The emperor and his brothers take their place in the long row of carriages, and prefer to be considered just as ordinary private people. They only use their rights when they are performing their duties. You never see a beggar: the charity institutions are admirably managed. And there are very few mortal crimes in Austria. Everything in this country bears the impress of a paternal, wise, and religious government.

III.—On the German Language

Germany is better suited for prose than for poetry, and the prose is better written than spoken; it is an excellent instrument if you wish to describe or to say everything; but you cannot playfully pass from subject to subject as you can in French. If you would adapt the German words to the French style of conversation you would rob them altogether of grace and dignity. The merit of the Germans is to fill their time well; the talent of the French is to make us forget time.

Although the sense of German sentences is frequently only revealed at the very end, the construction does not always permit to close a phrase with the most piquant expression, which is one of the great means to make conversation effective. You rarely hear among the Germans what is known as a bon-mot; you have to admire the thought and not the brilliant way in which it is expressed.

Brilliant expression is considered a kind of charlatanism by the Germans, who take to abstract expression because it is more conscientious and approaches more closely to the very essence of truth. But conversation ought not to cause any trouble either to the listener or to the speaker. As soon as conversation in Germany departs from the ordinary interests of life it becomes too metaphysical; there is nothing between the common and the sublime; and it is just this intermediate region that is the proper sphere for the art of conversation.

WEIMAR

Of all the German principalities, Weimar makes one best realise the advantages of a small country, if the ruler is a man of fine intellect who may try to please his subjects without losing their obedience. The Duchess Louise of Saxe-Weimar is the true model of a woman destined for high rank. The duke's military talents are highly esteemed; his conversation is pointed and well considered; his intellect and his mother's have attracted the most distinguished men of letters to Weimar. Germany had for the first time a literary capital.

Herder had just died when I arrived at Weimar, but Wieland, Goethe, and Schiller were still there. They can be judged from their works, for their books bear a striking resemblance to their character and conversation.

Life in small towns has never appealed to me. Man's intellect seems to become narrow and woman's heart cold. One feels oppressed by the close proximity of one's equals. All the actions of your life are minutely examined in detail, until the ensemble of your character is no longer understood. And the more your spirit is independent and elevated, the less you can breathe within the narrow confines. This disagreeable discomfort did not exist at Weimar, which was not a little town, but a large castle. A chosen circle took a lively interest in every new art production. Imagination, constantly stimulated by the conversation of the poets, felt less need for those outside distractions which lighten the burden of existence but often dissipates its forces. Weimar has been called the Athens of Germany, and rightly so. It was the only place where interest in the fine arts was, so to speak, rational and served as fraternal link between the different ranks.

IV.—Prussia

To know Prussia, one has to study the character of Frederick II. A man has created this empire which had not been favoured by nature, and which has only become a power because a soldier has been its master. There are two distinct men in Frederick II.: a German by nature, and a Frenchman by education. All that the German did in a German kingdom has left lasting traces; all that the Frenchman tried has been fruitless.

Frederick's great misfortune was that he had not enough respect for religion and customs. His tastes were cynical. Frederick, in liberating his subjects of what he called prejudices, stifled in them their patriotism, for in order to get attached to a naturally sombre and sterile country one must be ruled by very stern opinions and principles. Frederick's predilection for war may be excused on political grounds. His realm, as he took it over from his father, could not exist, and aggrandisement was necessary for its preservation. He had two and a half million subjects when he ascended the throne, and he left six millions on his death.

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