Бесплатная библиотека
Читайте книгу на сайте или телефоне
READ-E-BOOK » Культурология » The World's Greatest Books [Volumes 1-15, 17-20]
The World's Greatest Books [Volumes 1-15, 17-20] - Читать Любимую Русскую Полную Книгу 👉 Read-E-Book.com

The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

Антология содержит:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
Перейти на страницу:

Of Ways to Represent Various Scenes

A man in despair you should make turning his knife against himself. He should have rent his garments, and he should be in the act of tearing open his wound with one hand. And you should make him with his feet apart and his legs somewhat bent, and the whole figure likewise bending to the ground, with dishevelled and untidy hair.

As a rule, he whom you wish to represent talking to many people will consider the subject of which he has to treat, and will fit his gestures to this subject—that is to say, if the subject is persuasion, the gestures should serve this intention; if the subject is explanation by various reasons, he who speaks should take a finger of his left hand between two fingers of his right, keeping the two smaller ones pressed together; his face should be animated and turned towards the people, his mouth slightly opened, so that he seems to be talking. And if he is seated, let him seem to be in the act of slightly raising himself, with his head forward; and if he is standing, make him lean forward a little, with his head towards the people, whom you should represent silent and attentive, all watching, with gestures of admiration, the orator's face. Some old men should have their mouths drawn down at the corners in astonishment at what they hear, drawing back the cheeks in many furrows, and raising their eyebrows where they meet, so as to produce many wrinkles on their foreheads. Some who are seated should hold their tired knees between the interlaced fingers of their hands, and others should cross one knee over the other, and place upon it one hand, so that its hollow supports the other elbow, whose hand again supports the bearded chin.

Whatever is wholly deprived of light is complete darkness. Night being in this condition, if you wish to represent a scene therein, you must contrive to have a great fire in this night, and everything that is in closer proximity to this fire will assume more of its colour, because the nearer a thing is to another object, the more it partakes of its nature. And since you will make the fire incline towards a red colour, you will have to give a reddish tinge to all things lighted by it, and those which are farther away from the fire will have to hold more of the black colour of night. The figures which are between you and the fire appear dark against the brightness of the flame, for that part of the object which you perceive is coloured by the darkness of night, and not by the brightness of the fire; and those which flank the fire will be half dark and half reddish. Those which are behind the flames will be altogether illuminated by a reddish light against the black background.

If you wish to represent a tempest properly, observe and set down the effects of the wind blowing over the face of the sea and of the land, raising and carrying away everything that is not firmly rooted in the general mass. And in order properly to represent this tempest, you should first of all show the riven and torn clouds swept along by the wind, together with the sandy dust blown up from the seashore, and with branches and leaves caught up and scattered through the air, together with many other light objects, by the power of the furious wind. The trees and shrubs, bent to the ground, seem to desire to follow the direction of the wind, with branches twisted out of their natural growth, and their foliage tossed and inverted.

Of the men who are present, some who are thrown down and entangled with their garments and covered with dust should be almost unrecognisable; and those who are left standing may be behind some tree which they embrace, so that the storm should not carry them off. Others, bent down, their garments and hair streaming in the wind, should hold their hands before their eyes because of the dust.

Let the turbulent and tempestuous sea be covered with eddying foam between the rising waves, and let the wind carry fine spray into the stormy air to resemble a thick and all-enveloping mist. Of the ships that are there, show some with rent sails, whose shreds should flap in the air, together with some broken halyards; masts splintered, tumbled, with the ship itself broken by the fury of the waves; some human beings, shrieking, and clinging to the wreckage of the vessel. You should show the clouds, chased by the impetuous wind, hurled against the high tops of the mountains, wreathing and eddying like waves that beat against the cliffs. The air should strike terror through the murky darkness caused by the dust, the mist, and the heavy clouds.

To Learn to Work from Memory

If you want properly to commit to your memory something that you have learnt, proceed in this manner—namely, when you have drawn one object so often that you believe you can remember it, try to draw it without the model, after having traced your model on a thin sheet of glass. This glass you will then lay upon the drawing which you have made without model. Observe well where the tracing does not tally with your drawing, and wherever you find that you have gone wrong, you must remember not to go wrong again. You should even return to the model, in order again to draw the wrong passage until it shall be fixed in your memory. And if you have no level sheet of glass for tracing, take a very thin sheet of goat-parchment, well oiled, and then dried. And after the tracing has done service for your drawing, you can efface it with a sponge and use it again for another tracing.

On Studying in Bed

I have experienced upon myself that it is of no small benefit if, when you are in bed, you apply your imagination to repeating the superficial lines of the forms which you have been studying, or to other remarkable things which are comprehensible to a fine intellect. This is a praiseworthy and useful action which will help you to fix things in your memory.

GOTTHOLD EPHRAIM LESSING

Laocoon

In 1766, while acting as secretary to the governor of Breslau, Lessing wrote his celebrated "Laocoon," a critical treatise defining the limits of poetry and the plastic arts. The epitome given here has been prepared from the German text. A short biographical sketch of Lessing appears in the introduction to his play, "Nathan the Wise," appearing in Volume XVII of The World's Greatest Books.

I.—On the Limits of Painting and Poetry

Winkelman has pronounced a noble simplicity and quiet grandeur, displayed in the posture no less than in the expression, to be the characteristic feature common to all the Greek masterpieces of painting and sculpture. "As," says he, "the depths of the sea always remain calm, however violently the surface may rage, so the expression in the figures of the Greeks, under every form of passion, shows a great and self-collected soul.

"This spirit is portrayed in the countenance of Laocoon, but not in the countenance alone. Even under the most violent suffering the pain discovers itself in every muscle and sinew of his body, and the beholder, while looking at the agonised conditions of the stomach, without viewing the face and other parts, believes that he almost feels the pain himself. The pain expresses itself without any violence, both in the features and in the whole posture. Laocoon suffers, but he suffers as the Philoctetes of Sophocles. His misery pierces us to the very soul, but inspires us with a wish that we could endure misery like that great man.

"The expressing of so great a soul is far higher than the painting of beautiful nature. The artist must feel within himself that strength of spirit which he would imprint on his marble. Greece had philosophers and artists in one person. Philosophy gave her hand to art, and inspired its figures with no ordinary souls."

Перейти на страницу:
0
Сюжет
  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
0
Атмосфера
  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
0
Главный герой
  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
0
Общее впечатление
  • 1
  • 2
  • 3
  • 4
  • 5
  • 6
  • 7
  • 8
  • 9
  • 10
Итоговая оценка: 0.0 из 10 (голосов: 0 / История оценок)