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The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

Антология содержит:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
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We are not therefore to be surprised if sometimes, uniting with the most rigid austerity, it enters boldly into a combination against itself; because what is lost in one respect is regained in another. When we think it relinquishes pleasures, it only suspends or changes them; and even when discomforted, and we seem to be rid of it, we find it triumphant in its own defeat. Such is self-love!—of which man's whole life is only a strong, a continued agitation. The sea is a striking image of it, and in the flux and reflux of the waves, self-love may find a lively expression of the turbulent succession of its thoughts, and of its eternal agitation.

LEONARDO DA VINCI

Treatise on Painting

Leonardo Da Vinci was born in 1452 at Anchiano, near Vinci, in Tuscany, the son of a Florentine notary. Trained in the workshop of Andrea Verrocchio, he became one of the greatest and most versatile artists of the Renaissance. Indeed, he must be considered one of the master-minds of all times, for there was scarcely a sphere of human knowledge in which he did not excel and surpass his contemporaries. He was not only preeminent as painter, sculptor, and architect, but was an accomplished musician, poet, and improvisatore, an engineer—able to construct canals, roads, fortifications, ships, and war-engines of every description—an inventor of rare musical instruments, and a great organiser of fêtes and pageants. Few of his artistic creations have come down to us; but his profound knowledge of art and science, and the wide range of his intellect are fully revealed in the scattered leaves of his notebooks, which are now preserved in the British Museum, the Bibliothèque Nationale in Paris, the Ambrosiani in Milan, and other collections. The first edition of the "Treatise on Painting" was a compilation from these original notes, published at Paris in 1651. Leonardo died at Cloux on May 2, 1519.

From Da Vinci's Notebooks

The eye, which is called the window of the soul, is the principal means whereby our intelligence may most fully and splendidly comprehend the infinite works of nature; and the ear comes next, by gaining importance through hearing the things that have been perceived by the eye. If you historians or poets, or mathematicians, had not seen things with your eyes, badly would you describe them in your writings. If you, O poet, call painting dumb poetry, the painter might say of the poet's writing blind painting. Now consider, which taunt is more mordant—to be called blind or dumb?

If the poet is as free in invention as the painter, yet his fiction is not as satisfying to mankind as is painting, for whereas poetry endeavours with words to represent forms, actions, and scenes, the painter's business is to imitate forms with the images of these very forms. Take the case of a poet, describing the beauties of a woman to her lover, and that of a painter depicting her; you will soon see whither nature will attract the enamoured judge. And should not the proof of things be the verdict of experience?

If you say that poetry is more enduring, I may reply that the works of a coppersmith are more enduring still, since time has preserved them longer than your works or ours; yet they are less imaginative, and painting, if done with enamels on copper, can be made far more enduring. We, in our art, may be said to be grandsons unto God. If you despise painting, which is the sole imitator of all the visible works of nature, then you certainly despise a subtle invention which, with philosophical and ingenious reflection, considers all the properties of forms, airs, and scenes, trees, animals, grasses and flowers, which are surrounded by light and shade.

And this is a science and the true-born daughter of nature, since painting is born of this self-same nature. But, in order to speak more correctly, let us call it the grandchild of nature, because all visible things are produced by nature, and from these same things is born painting. Wherefore we may rightly call it the grandchild of nature, related to God Himself.

How Sculpture is Less Intellectual

Being sculptor no less than painter, and practising both arts in the same degree, it seems to me that I may without arrogance pronounce how one of them is more intellectual, difficult, and perfect than the other.

Firstly, sculpture is subject to a certain light—namely, from above—and painting carries everywhere with it light and shade. Light and shade are, therefore, the essentials in sculpture. In this respect the sculptor is aided by the nature of the relief, which produces these of its own accord; the painter introduces them by his art where nature would reasonably place them. The sculptor cannot reproduce the varying nature of the colours of objects; painting lacks nothing in this respect. The sculptor's perspectives never seem true, but the painter's lead the eye hundreds of miles into the work. Aerial perspective is alien to their work. They can neither represent transparent nor luminous bodies, neither reflected rays nor shiny surfaces like mirrors and similar glittering bodies; no mist, no dull sky, nor countless other things, which I refrain from mentioning to avoid getting wearisome. It has the advantage that it offers greater resistance to time, although enamels on copper fused in fire have equal power of resistance. Thus painting surpasses sculpture even in durability.

Were you to speak only of painting on panels, I should be content to give the verdict against sculpture by saying: Whilst painting is more beautiful, more imaginative, and more resourceful, sculpture is more durable; and this is all that can be said for it. It reveals with little effort what it is. Painting seems a miraculous thing, making things intangible appear tangible, presenting flat objects in relief, and distant near at hand. Indeed, painting is adorned with endless possibilities that are not used by sculpture.

Painters fight and compete with nature.

Of the Ten Offices of the Eye

Painting extends over all the ten offices of the eye—namely, darkness, light, body and colour, figure and scenery, distance and nearness, movement and repose—all of which offices will be woven through this little work of mine. For I will remind the painter by what rule and in what manner he shall use his art to imitate all these things, the work of nature and the ornament of the world.

Rule for Beginners in Painting

We know clearly that sight is one of the swiftest actions in existence, perceiving in one moment countless forms. Nevertheless, it cannot comprehend more than one thing at a time. Suppose, for instance, you, reader, were to cast a single glance upon this entire written page and were to decide at once that it is full of different letters; but you will not be able to recognize in this space of time either what letters they are or what they purport to say. Therefore, you must take word by word, verse by verse, in order to gain knowledge from these letters. Again, if you want to reach the summit of a building, you must submit to climbing step by step, else it would be impossible for you to reach the top. And so I say to you, whom nature inclines to this art, if you would have a true knowledge of the form of things, begin with their details, and don't pass on to the second before the first is well fixed in your memory, else you will waste your time.

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