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The Historians' History of the World 04 [Greece to the Roman Conquest]

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The Historians' History of the World 04 [Greece to the Roman Conquest]
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THE VISIT TO AMMON

It was now for the first time that the Macedonians became acquainted with the face of the Libyan desert—its pathless sands, naked rocks, burning sky, and delusive images. That the journey should have furnished numberless stories for the entertainment of the camp, may easily be supposed. It is more difficult to understand how Alexander could have been at a loss for guides well acquainted with the way, as both Ptolemy and Aristobulus represented—though the one related that the perplexity of the wanderers was relieved by two great serpents, which pointed out the track, and were heard even when they could not be seen; the others described two ravens as performing the same office. Whether these are mere fictions of an idle fancy, or cover some fact which we are not able to ascertain, it is hardly worth while to inquire.[23] That the army was refreshed with the extraordinary occurrence of a shower of rain, in which it saw a manifest interposition of the gods, cannot reasonably be doubted. At length it descended safely into the green, well-watered, and richly cultivated valley, where, embosomed in thick woods, stood, within the same enclosure, the palace of the ancient priestly kings, and close by the temple of Ammon.

It was a visit such as Ammon had probably never before received, and the priests no doubt did their utmost, both to welcome the royal pilgrim with due honours, and to impress him with the highest veneration for their oracle. It was not, it seems, always in the temple itself that answers were given. The god chose the place of his revelations for himself. His visible symbol, a round disc formed of precious stones, was placed in a golden ship, from which, on each side, hung sacred vessels of silver; and borne on the shoulders of eighty priests, attended by a train of virgins and matrons, who accompanied the procession with sacred chants, in which they implored a propitious and certain answer, according to the secret impulse of the deity which directed their steps. By such a procession Alexander seems to have been met, as he approached at the head of his army, and to have been conducted into the temple, where his questions were answered by the chief priest. What these questions and answers were, was perhaps never known to any but the interlocutors. It is indeed in itself by no means improbable that the priest saluted him as a hero of divine origin, and promised him the empire of the world: the address would not have been more flattering, nor the prophecy bolder, than those which the Greek oracles, less safe from exposure, had sometimes ventured on. But it is well attested that Alexander did not, at least at the time, disclose what he had heard; but merely declared to his followers that he had received such answers as he had desired, and showed his satisfaction by his offerings and donations.

ALEXANDER LEAVES EGYPT

Aristobulus perhaps only expressed himself carelessly when he said that the army returned by the same route: we cannot hesitate to prefer Ptolemy’s statement, that it took the direct road to Memphis; unless indeed we should adopt a supposition which might render the two accounts more consistent—that Alexander struck across the desert in a third direction, which leads directly to the lake Mareotis. At Memphis he received reinforcements which had been sent to him by Antipater, and embassies to present congratulations or petitions from several states of Greece: among them, it seems, one which brought a golden crown, that had been decreed by a congress assembled at the isthmus on the occasion of the Isthmian games. It now only remained for him to settle the mode of administration by which Egypt was to be governed in his absence. It was his object at once to gain the good-will of the Egyptians, and to secure a province so important, and so easily defended, from the ambition of his own officers. The system which he established served in some points as a model for the policy of Rome under the emperors. He retained the ancient distribution of the country into the districts called nomes, and not only permitted them to be still governed by the native magistrates, the nomarchs, but placed them all under the authority of two Egyptians. Garrisons were stationed at Memphis and Pelusium. The country on the western side of the Delta was committed to the care of Apollonius; that on the east, towards Arabia, to Cleomenes, an Egyptian Greek of Naucratis, who afterwards became unhappily celebrated for his rapacity and financial stratagems. An army was left under the command of Peucestas and Balacrus, and a fleet under that of Polemon. The mutual jealousy of these officers was a sufficient pledge for their loyalty.

In the spring of 331 he set out from Memphis on his return to Phœnicia. At Tyre he found his fleet arrived, and celebrated another sacrifice to Melkarth, and received an embassy which had been brought over from Athens in the Paralus. Its chief object was to obtain the release of the Athenian prisoners taken at the battle of the Granicus; and this Alexander now granted, with several other requests which were urged by the crew of the Paralus, who accompanied the envoys in a body. The accounts which came from Peloponnesus indicated that it was threatened with a commotion through the restlessness of Sparta; and Amphoterus was ordered to lead a squadron to the aid of the Peloponnesians, who were well affected towards the Macedonian interest and the war with Persia, and to recover Crete from the Spartans. A new fleet of one hundred sail was ordered to be fitted out in the ports of Phœnicia and Cyprus to follow and reinforce Amphoterus. Whether on this occasion Alexander visited Jerusalem is doubtful; but it seems that he made an expedition into Samaria, to punish the Samaritans, who—goaded perhaps by ill-treatment—had revolted against Andromachus, had taken him prisoner, and burnt him alive. On Alexander’s approach, the authors of this atrocity were delivered up to him, and tranquillity was restored. He then began his march towards the Euphrates, and before the end of August arrived at Thapsacus.

Costume of a Persian Magistrate

(After Bardon)

A body of troops had been sent forward to throw a bridge across the river. When he had crossed, Alexander did not follow the route which Cyrus had taken through the Mesopotamian desert, but directed his march towards the northeast, through a country which afforded a more abundant supply of food, and where the army had less to suffer from the heat. On the road some Persian scouts fell into his hands, from whom he learnt that Darius, with an army far greater than he had before brought into the field, lay on the left bank of the Tigris, prepared to guard the passage against him. He now advanced at full speed towards the Tigris: but when he reached it found neither Darius himself nor any hostile force, and met with no other obstacle than the rapidity of the stream. On the left bank he gave his troops a few days’ rest after their forced march, during which there occurred an eclipse of the moon. Aristander expounded it as a sign that, during that month, the Persian monarchy was destined to lose its power and glory; and when Alexander sacrificed to the moon, the sun, and the earth, as the powers which concurred to produce the portent, the victims were found to announce a victory. He then marched southward along the river, and four days after his reconnoitring parties brought word that a body of cavalry was in sight. They fled at his approach, but some were overtaken, and slain or made prisoners. From these he learned that Darius with his whole army was encamped at no great distance.

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