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The Historians' History of the World 03 [Greece to the Peloponnesian War]

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The Historians' History of the World 03 [Greece to the Peloponnesian War]
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These people, severe as was the burden, fulfilled what had been enjoined them. From Acanthus, Xerxes dismissed the commanders of his fleet, requiring them to wait his orders at Therma. Therma is situated near the Thermæan Gulf, to which it gives its name. He had been taught to suppose this the most convenient road; by the command of Xerxes, the army had marched from Doriscus to Acanthus, in three separate bodies: one went by the seacoast, moving with the fleet, and was commanded by Mardonius and Masistes; a second proceeded through the midst of the continent, under the conduct of Tritantæchmes and Gergis; betwixt these went the third detachment, with whom was Xerxes himself, and who were led by Smerdomenes and Megabyzus.

As soon as the royal mandate was issued, the navy entered the canal which had been cut at Mount Athos, and which was continued to the gulf. Taking on board a supply of troops from these places, the fleet advanced towards the Thermæan Gulf, and doubling the Toronean promontory of Ampelos, they proceeded by a short cut to the Canastrean cape, the point, which of all the districts of Pallene, projects farthest into the sea. Coasting onward to the station appointed, they supplied themselves with troops from the cities in the vicinity of Pallene, and the Thermæan Gulf. From Ænea the fleet went in a straight direction to the Thermæan Gulf, and the coast of Mygdonia; it ultimately arrived at Therma, where they waited for the king. Directing his march this way, Xerxes, with all his forces, left Acanthus, and proceeded over the continent through Pæonia and Crestonia. In the course of this march, the camels, which carried the provisions, were attacked by lions: in the darkness of the night they left their accustomed abode, and without molesting man or beast, fell upon the camels only. That the lions should attack the camels alone, animals they had never been known before to devour, or even by mistake to have seen, is a fact which we are totally unable to explain.

On his arrival at Therma, Xerxes halted with his army, which occupied the whole of the coast from Therma and Mygdonia, as far as the rivers Lydias and Haliacmon, which forming the limits of Bottiæis and Macedonia, meet at last in the same channel. Here the barbarians encamped. Xerxes, viewing from Therma, Olympus and Ossa, Thessalian mountains of an extraordinary height, betwixt which was a narrow passage where the Peneus poured its stream, and where was an entrance to Thessaly, he was desirous of sailing to the mouth of this river. For the way he had determined to march as the safest was through the high country of Macedonia, by the Perrhæbi, and the town of Gonnus. He instantly however set about the accomplishment of his wish. He accordingly went on board a Sidonian vessel, for on such occasions he always preferred the ships of that country; leaving here his land forces, he gave the signal for all the fleet to prepare to set sail. Arriving at the mouth of the Peneus, he observed it with particular admiration, and desired to know of his guides if it would not be possible to turn the stream, and make it empty itself into the sea in some other place.

Thessaly is said to have been formerly a marsh, on all sides surrounded by lofty mountains[25]; to the east by Pelion and Ossa, whose bases meet each other; to the north by Olympus, to the west by Pindus; to the south by Othrys. The space betwixt these is Thessaly, into which depressed region many rivers pour their waters.

Xerxes inquiring of his guides whether the Peneus might be conducted to the sea by any other channel, received from them, who were well acquainted with the situation of the country, this reply: “As Thessaly, O King, is on every side encircled by mountains, the Peneus can have no other communication with the sea.” “The Thessalians,” Xerxes is said to have answered, “are a sagacious people. They have been careful to decline a contest for many reasons, and particularly as they must have discerned that their country would afford an easy conquest to an invader. All that would be necessary to deluge the whole of Thessaly, except the mountainous parts, would be to stop up the mouth of the river, and thus throw back its waters upon the country.” This observation referred to the sons of Aleuas, who were Thessalians, and the first Greeks who submitted to the king. He presumed that their conduct declared the general sentiments of the nation in his favour. After surveying the place he returned to Therma.

He remained a few days in the neighbourhood of Pieria, during which interval a detachment of the third of his army was employed in clearing the Macedonian mountain, to facilitate the passage of the troops into the country of the Perrhæbi. The messengers who had been sent to require earth and water of the Greeks returned, some with and some without it. Xerxes sent no messengers either to Athens or to Sparta, for when Darius had before sent to these places, the Athenians threw his people into their pit of punishment, the Lacedæmonians into wells, telling them to get the earth and water thence, and carry it to their king. A long time after the incident we have related, the entrails of the victims continued at Sparta to bear an unfavourable appearance, till the people, reduced to despondency, called a general assembly, in which they inquired by their heralds, if any Lacedæmonian would die for his country. Upon this Sperthies, son of Aneristus, and Bulis, son of Nicolaus, Spartans of great accomplishments and distinction, offered themselves to undergo whatever punishment Xerxes the son of Darius should think proper to inflict on account of the murder of his ambassadors. These men therefore the Spartans sent to the Medes, as to certain death.

The magnanimity of these two men, as well as the words which they used, deserve admiration. On their way to Susa they came to Hydarnes, a native of Persia, and governor of the vanquished places in Asia near the sea: he entertained them with much liberality and kindness, and addressed them as follows: “Why, O Lacedæmonians, will you reject the friendship of the king? From me, and from my condition, you may learn how well he knows to reward merit. He already thinks highly of your virtue, and if you will but enter into his service, he will doubtless assign to each of you some government in Greece.” “Hydarnes,” they replied, “your advice with respect to us is inconsistent: you speak from the experience of your own but with an entire ignorance of our situation. To you servitude is familiar; but how sweet a thing liberty is, you have never known, if you had, you yourself would have advised us to make all possible exertions to preserve it.”

When introduced, on their arrival at Susa, to the royal presence, they were first ordered by the guards to fall prostrate, and adore the king, and some force was used to compel them. But this they refused to do, even if they should dash their heads against the ground. They were not, they said, accustomed to adore a man, nor was it for this purpose that they came. After persevering in such conduct, they addressed Xerxes himself in these and similar expressions: “King of the Medes, we are sent by our countrymen to make atonement for those ambassadors who perished at Sparta.” Xerxes with great magnanimity said he would not imitate the example of the Lacedæmonians. They in killing his ambassadors had violated the laws of nations; he would not be guilty of that with which he reproached them, nor, by destroying their messengers, indirectly justify their crime.c

FOOTNOTES

[25] [Rennelld remarks that this description of Thessaly and that of the Straits of Thermopylæ prove how well Herodotus had considered the scenes of particular actions.f]

CHAPTER XIX. THERMOPYLÆ

Everything among the Spartans conduced to plant in their hearts the most heroic courage, by the remembrance of their ancestors, whose principles and sentiments were the spur to the noblest actions. The lowest Spartans were exalted to a level with their greatest chiefs by a glorious death; their memory was renewed by the most solemn offering to the latest posterity, and their images were placed next to those of the gods.—Adapted from Bonny.

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