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The Historians' History of the World 03 [Greece to the Peloponnesian War]

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The Historians' History of the World 03 [Greece to the Peloponnesian War]
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“I knew, my lord, from the first,” returned Demaratus, “that by speaking truth I should offend you. I was induced to give you this representation of the Spartans, from your urging me to speak without reserve. You may judge, sir, what my attachment must be to those who, not content with depriving me of my paternal dignities, drove me ignominiously into exile. Your father received, protected, and supported me: no prudent man will treat with ingratitude the kindness of his benefactor. I will never presume to engage in fight with ten men, nor even with two, nor indeed willingly with one; but if necessity demanded, or danger provoked me, I would not hesitate to fight with any one of those, who is said to be a match for three Greeks. The Lacedæmonians, when they engage in single combat, are certainly not inferior to other men, but in a body they are not to be equalled. Although free, they are not so without some reserve; the law is their superior, of which they stand in greater awe than your subjects do of you: they are obedient to what it commands, and it commands them always not to fly from the field of battle, whatever may be the number of their adversaries. It is their duty to preserve their ranks, to conquer or to die. If what I say seem to you absurd, I am willing in future to be silent. I have spoken what I think, because the king commanded me, to whom may all he desires be accomplished.”

Xerxes smiled at these words of Demaratus, whom he dismissed without anger, civilly from his presence. After the above conference, he removed from Doriscus the governor who had been placed there by Darius, and promoted in his room Mascames, son of Megadostes. He then passed through Thrace with his army, towards Greece.

To this Mascames, as to the bravest of all the governors appointed either by himself or by Darius, Xerxes sent presents every year, and Artaxerxes, son of Xerxes continued to do the same to his descendants. Before this expedition against Greece, there had constantly been governors both in Thrace and the Hellespont, all of whom, except Mascames, the Greeks afterwards expelled: he alone retained Doriscus in his subjection, in defiance of the many and repeated exertions made to remove him. It was in remembrance of these services, that he and all his descendants received presents from the kings of Persia.

The only one of all those expelled by the Greeks, who enjoyed the good opinion of Xerxes, was Boges, the governor of Eion; he always mentioned this man in terms of esteem, and all his descendants were honourably regarded in Persia. Boges was not undeserving his great reputation: when he was besieged by the Athenians, under the conduct of Cimon, son of Miltiades, he might, if he had thought proper, have retired into Asia; this he refused, and defended himself to the last extremity, from apprehensions that the king might ascribe his conduct to fear. When no provisions were left, he caused a large pile to be raised; he then slew his children, his wife, his concubines, and all his family and threw them into the fire; he next cast all the gold and silver of the place from the walls into the Strymon; lastly, he leaped himself into the flames. This man is, therefore, very deservedly extolled by the Persians.

Xerxes, in his progress from Doriscus to Greece, compelled all the people among whom he came to join his army. All this tract of country, as far as Thessaly, as we have before remarked, had been made tributary to the king, first by Megabazus, and finally by Mardonius.

Xerxes having passed the exhausted bed of the Lissus, continued his march beyond the Grecian cities of Maronea, Dicæa, and Abdera. He proceeded onward through the more midland cities, in one of which is a lake almost of thirty stadia in circumference, full of fish, but remarkably salt: the waters of this proved only sufficient for the beasts of burden. The name of the city is Pistyrus. These Grecian and maritime cities were to the left of Xerxes as he passed them.

The nations of Thrace, through which he marched are these: the Pæti, Cicones, Bistones, Sapæi, Dersæi, Edoni, and the Satræ. The inhabitants of the maritime towns followed by sea; those inland were, except the Satræ, compelled to accompany the army by land. The Satræ, as far as we know, never were subdued.

Xerxes continued to advance, and passed by two Pierian cities, one called Phagra, the other Pergamus; to his right he left the mountain Pangæus, keeping a westward direction, till he came to the river Strymon. To this river the magi offered a sacrifice of white horses. After performing these and many other religious rites to the Strymon, they proceeded through the Edonian district of the Nine Ways, to where they found bridges thrown over the Strymon: when they heard that this place was named the Nine Ways, they buried there alive nine youths and as many virgins, natives of the country. This custom of burying alive was common in Persia; and Amestris, the wife of Xerxes, when she was of an advanced age, commanded fourteen Persian children of illustrious birth to be interred alive in honour of that deity, who, as they suppose, exists under the earth.

On his arrival at Acanthus, the Persian monarch interchanged the rites of hospitality with the people, and presented each with a Median vest: he was prompted to this conduct by the particular zeal which they discovered towards the war, and from their having completed the work of the canal.

As soon as the royal will was made known by the heralds, the inhabitants of the several cities divided the corn which they possessed, and employed many months in reducing it to meal and flour. Some there were, who purchased at a great price the finest cattle they could procure, for the purpose of fattening them: others, with the same view of entertaining the army, provided birds both of the land and the water, which they preserved in cages and in ponds. Many employed themselves in making cups and goblets of gold and silver, with other utensils of the table: these last-mentioned articles were intended only for the king himself, and his more immediate attendants; with respect to the army in general, it was thought sufficient to furnish them with provision. On the approach of the main body, a pavilion was erected, and properly prepared for the residence of the monarch, the rest of the troops remained in the open air. From the commencement of the feast to its conclusion, the fatigue of those who provided it is hardly to be expressed. The guests, after satisfying their appetite, passed the night on the place; the next morning, after tearing up the pavilion, and plundering its contents, they departed, without leaving anything behind them.

Upon this occasion the witty remark of Megacreon of Abdera, has been handed down to posterity. If the Abderites, he observed, had been required to furnish a dinner as well as a supper, they must either have prevented the visit of the king by flight, or have been the most miserable of human beings.

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