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The Historians' History of the World 06 [The Early Roman Empire]

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The Historians' History of the World 06 [The Early Roman Empire]
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On his way to Rome he visited Athens, where he conferred many honours on the inhabitants, and established professors in all the sciences, with munificent salaries for their ease. Upon landing in Italy he quitted his soldier’s habit, as also did all his army, and made his entry into Rome in the gown which was worn in peace. As he had been absent almost eight years, he distributed to each citizen eight pieces of gold, and remitted all the debts due to the treasury for sixty years past. At the same time he nominated his son Commodus to succeed him in the empire, and made him a partner in his triumphal entry at the close of 176.b

At this time the senate erected an equestrian statue of Marcus, of which Merivale speaks in the following eloquent terms:

“Of all the Cæsars whose names are enshrined in the page of history, or whose features are preserved to us in the repositories of art, one alone seems still to haunt the eternal city in the place and the posture most familiar to him in life. In the equestrian statue of Marcus Aurelius, which crowns the platform of the Campidoglio, imperial Rome lives again. Of all her consecrated sights it is to this that the classical pilgrim should most devoutly repair; this of all the monuments of Roman antiquity most justly challenges his veneration. For in this figure we behold an emperor, of all the line the noblest and the dearest, such as he actually appeared; we realise in one august exemplar the character and image of the rulers of the world. We stand here face to face with a representative of the Scipios and Cæsars, with a model of the heroes of Tacitus and Livy. Our other Romans are effigies of the closet and the museum; this alone is a man of the streets, the Forum, and the Capitol. Such special prominence is well reserved, amidst the wreck of ages, for him whom historians combine to honour as the worthiest of the Roman people.”l

Besides this, a group of monuments expressive of their homage was erected in the Via Lata (a part of the Flaminian way) on the Field of Mars. The dedicatory inscription and some bas-reliefs have come down to us from a triumphal arch which was not destroyed until the year 1662; the most important of them being some bas-reliefs representing the apotheosis of Faustina. The marble column of Marcus Aurelius, in what is now the Piazza Colonna, is still standing. It measures 29.55 metres in height, inclusive of the base, capital, plinth and abacus, and consists of twenty-eight blocks. A spiral staircase of 190 steps go up in the interior, and the abacus was originally surmounted by a bronze statue of the emperor. Round the shaft, as in Trajan’s column, runs a spiral band of reliefs, containing twenty rows of figures one above the other, and representing the wars of the Romans against the tribes of the Danube. In design and execution, however, these sculptures, which were not finished until the reign of the emperor’s successor, fall far short of the excellence of the earlier work. The representation of motion is often exaggerated, the outlines and draperies are harsh and clumsy, and the profile of the relief is coarser than in Trajan’s column.

The statue was probably carried off by the Byzantine emperor, Constans II, in the year 663 A.D. The column was struck by lightning in 1589, and was restored by Pope Sixtus V, and surmounted by a statue of Paul the apostle in gilded bronze. A temple of Marcus Aurelius probably stood to the west of it, on what is now Monte Citorio.

[177-180 A.D.]

After his return to Rome Marcus Aurelius was once more at leisure to prosecute zealously the affairs of peace, for which he had so great a liking. The administration was admirable, its only defect being that the mildness of the emperor’s disposition inclined him to laxity in dealing with the governors of the senatorial provinces. Apart from certain other matters (such as the matter of the Italian magistrates and the judicial powers of the high imperial officials at Rome), the care of the alimentary institution was the object of his peculiar interest. It is not improbable (though open to question) that at this time he placed this institution under the charge of a consular alimentary prefect specially appointed. The work hitherto done by the district prefects was handed over to the Italian magistrates, and the curators of the highways were commissioned, on the one hand, to guard against exactions on the part of customs officials, and on the other, to superintend the Italian grain markets and arrange for the supply and sale of corn.

The serious financial straits in which the empire was involved during the critical years of the war on the Danube were not without their effect on the alimentary institution. The emperor had already allowed the weight of the gold piece to fall to 7.3 gr. and the proportion of alloy in the denarius to rise to 25 per cent.; and he seems now to have found it necessary to call in from the landowners the capital set aside for the support of the institution and to divert the interest to the public treasury; a precedent which was hereafter to prove very injurious. Nevertheless Marcus Aurelius was so able an economist that no later than the year 176 he was able to relieve the burdens of the nation by the remission of all debts and arrears due to the public treasury (for a period of forty-six years). Meanwhile the population of the capital was gratified by repeated donations of money and corn during the lean years.

The emperor endeavoured to modify the sanguinary character of the gladiatorial shows by requiring the combatants to have buttons on their foils, and the appointment of a prætor tutelaris was a proof of his special care for interests of minors. Moreover, while following the levelling policy of his two predecessors in the extension of Latin and Roman citizenship to all parts of the empire, he was careful to lay the foundation of a more accurate knowledge of the statistics of his dominions.m

“Amid these records of gentleness and forbearance,” says Miss Zimmern, “it seems strange to read that Marcus Aurelius permitted a cruel persecution of the Christians. Among the victims of this reign were Justin Martyr and Polycarp, and numbers suffered in a general persecution of the churches at Lyons and Vienna. It must not, however, be forgotten that the persecution was political rather than religious. Of the true teaching of Christianity Marcus Aurelius knew little and cared less; but its followers, in refusing to acknowledge a religion which included the emperors among its deities, became rebels against the existing order of things, and therein culpable.”n

The well-meant labours of Aurelius were interrupted by grievous calamities. In Asia, earthquakes were a veritable scourge; and the year 178 in particular was marked by frightful destruction on the Ionian coasts, especially at Samos, Chios, Miletus, and the magnificent city of Smyrna. Liberal assistance was sent to the last-named place at the entreaty of P. Ælius Aristides (born 117 or 129) of Adriani in Bithynia.

But the emperor’s gravest anxieties were for the future. The hand of death had lain heavy on his family, nor was the heir-presumptive to the throne a son likely to rejoice his father’s heart. Marcus Lucius Ælius Aurelius Commodus Antoninus was born at Lanuvium on August 31, 161, and invested with the title of Cæsar on October 12, 166. But the boy was ill-endowed by nature, and the efforts of his father, and of the other able men about him (such as Cornelius Fronto, and Galen, the famous physician, who had lived in Rome from 169 onwards as his physician in ordinary, and died about 200 A.D.) were unsuccessful in fitting him for the duties of his high station. Commodus, though by no means free from evil tendencies, was not exactly vicious, but he was stupid, timid, lacking in initiative, and therefore likely to be swayed by his immediate surroundings. This was not the kind of man the empire needed at this juncture. Nevertheless, Marcus Aurelius could not summon up resolution enough to exclude him from the succession. On the contrary, Commodus was invested with tribunician authority in the year 177, and in order to secure his succession he was called upon, thus early, to take his place at his father’s side as augustus.

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