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The Historians' History of the World 06 [The Early Roman Empire]

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The Historians' History of the World 06 [The Early Roman Empire]
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“This,” Xiphilinus comments, “is what Dion relates regarding this matter; but he seems, whether voluntarily or involuntarily, to practise deception. I incline to the belief that he does so voluntarily. And why not, as a matter of fact? He knew that there existed a legion called the Thundering Legion, which name was given it for no other reason than for what came to pass in this war. To this legion was due the preservation of the Roman army and the loss of that of the barbarians, and not to the mage Arnulphis. Marcus Antoninus had a legion composed of soldiers from Melitene, who all professed Christianity. During the battle the chief of the prætorians had sought out Marcus Antoninus, who was in great perplexity at the turn events were taking, fearing sorely for the safety of the army, and represented to him, it is said, that there was nothing the people called Christians could not obtain by their prayers, and that among his forces was a troop composed wholly of followers of that religion. Rejoiced at this news Marcus Antoninus demanded of these soldiers that they should pray to their god, who, granting their petition on the instant, sent lightning among the enemy and consoled the Romans with rain. Struck by this wonderful success the emperor honoured the Christians in an edict and named their legion the Thundering. It is even asserted that a letter exists by Marcus Antoninus on this subject. The pagans well know that the company was called the Thunderers, having attested the fact themselves, but they reveal nothing of the occasion on which the legion received the name.

“Dion adds that when the rain began to fall every soldier lifted his head toward heaven to receive the water in his mouth; that afterwards some held out their shields and others their helmets to catch the water, and many gave their horses to drink. Being set upon at once by the barbarians they drank and fought on the same spot, and several, being wounded, swallowed blood mingled with the water in their helmets. All being occupied in drinking, they would doubtless have been seriously incommoded by this attack had not heavy hail and numerous thunderbolts thrown consternation into the ranks of the enemy. Fire and water could be seen to mingle as they left the heavens; some upon whom they fell drank and were refreshed, but many were burned and perished. The fire did not reach the Romans, but if it did by chance touch one of them it was immediately extinguished; in the same manner the rain, instead of comforting the barbarians, seemed merely to excite, like oil, the fire with which they were being consumed, and all soaked with water as they were they constantly sought more. Some barbarians inflicted wounds upon themselves as though their blood had power to extinguish flames, while many rushed over to the side of the Romans, hoping that there the water might be salutary to them. Marcus Antoninus had compassion on them, and for the seventh time he was proclaimed emperor by the soldiers. Although not usually accepting this title until it had been bestowed upon him by the senate, he made no demur on this occasion, holding that the honour came from a god, and wrote to that effect to the senate. As for Faustina, the title bestowed on her was Mother of the Camp.”h

Notwithstanding this victory, the war continued for some months longer; but, after many violent conflicts, the barbarians sent to sue for peace. The emperor imposed conditions upon them, more or less severe, as he found them more or less disposed to revolt; being actually resolved to divide their territories into provinces, and subject them to the Roman Empire. However, a fresh rebellion called him to the defence of his dominions at home.

Statue of Marcus Aurelius in the Capitol

THE REVOLT OF AVIDIUS

[174-175 A.D.]

Avidius Cassius was one of the emperor’s favourite generals, and had been chiefly instrumental in obtaining the Roman successes in Parthia. His principal merit seemed to consist in his restoring the old discipline and in pretending a violent regard for the commonwealth in its ancient form. But, in fact, all his seeming regard for freedom was only to seize upon the liberties of his country for his own aggrandisement. Wherefore, finding his soldiers (for he was left with an army in the East) willing to support his pretensions, he proclaimed himself emperor in Syria. One of his chief artifices to procure popularity was his giving out that he was descended from the famous Cassius, who had conspired against Cæsar; and like him he pretended that his aims were for the re-establishment of the commonwealth of Rome. He also caused it to be rumoured that Aurelius was dead, and he affected to show the greatest respect for his memory. By these pretences, he united a large body of men under his command, and in a short time brought all the countries from Syria to Mount Taurus under his subjection. These prosperous beginnings served to increase the emperor’s activity, but not his apprehensions. He prepared to oppose him without any marks of uneasiness for the event; telling his soldiers that he could freely yield up his empire to Avidius, if it should be judged conducive to the public good; for, as to his own part, the only fruits he had from exaltation were incessant labour and fatigue.

“I am ready,” cried he, “to meet Avidius before the senate, and before you; and to yield him up the empire, without the effusion of blood, or striking a blow, if it shall be thought good for the people. But Avidius will never submit to such a tribunal; he who has been faithless to his benefactor can never rely upon any man’s professions. He will not even, in case of being worsted, rely upon me. And yet, my fellow-soldiers, my only fear is, and I speak it with the greatest sincerity, lest he should put an end to his own life; or lest some, thinking to do me a service, should hasten his death, the greatest hope that I have is to prove that I can pardon the most outrageous offences; to make him my friend, even in spite of his reluctance; and to show the world that civil wars themselves can come to a happy issue.” In the meantime Avidius, who well knew that desperate undertakings must have a speedy execution, endeavoured to draw over Greece to his assistance; but the love which all mankind bore the good emperor frustrated his expectations; he was unable to bring over a single city to espouse his interests. This repulse seemed to turn the scale of his former fortunes. His officers and soldiers began now to regard him with contempt; so that they at last slew him, in less than four months after their first revolt. His head was brought to the emperor, who received it with regret, and ordered it an honourable interment. The rest of the conspirators were treated with great lenity; some few of them were banished, but recalled soon after. This clemency was admired by some, and condemned by others; but the emperor little regarded the murmurs or the applause of the multitude; guided only by the goodness of his own disposition, he did what to him seemed right, content and happy in self-approbation. When some took the liberty of blaming his conduct, telling him that Avidius would not have been so generous had he been conqueror, the emperor replied in this sublime manner: “I never served the gods so ill, or reigned so irregularly, as to fear Avidius could ever be conqueror.”

AN IMPERIAL TOUR AND A TRIUMPH

[175-177 A.D.]

Though Avidius was no more, yet Aurelius was sensible that he had still some enemies remaining, whom he was willing to win over. He therefore took a journey into the East, where, in all places, he at once charmed them with his affability, raised their admiration by his clemency, instructed them by precept, and improved them by his example. The better to prevent such revolts for the future, he ordained that as Avidius was a native of the country in which he rebelled, no person, for the time to come, should command in the place where he was born. In this journey the empress Faustina was unexpectedly seized with a violent distemper, and died. She was a woman whose wanton life gave great scandal to the dignity of her station; however, her passive husband either could not or at least affected not to see her enormities, but willingly admitted the ill-deserved honours which the senate importunately decreed to her memory.

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