The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
IX.—The Temptation and the Fall
While Raphael was in Paradise, for seven nights, Satan hid himself by circling round in the shadow of the Earth, then, rising as a mist, he crept into Eden undetected, and entered the serpent as the "fittest imp of fraud," but not until once more lamenting that the enjoyment of the earth was not for him. In the morning, when the human pair came forth to their pleasant labours, Eve suggested that they should work apart, for when near each other "looks intervene and smiles," and casual discourse. Adam replied, defending "this sweet intercourse of looks and smiles," and saying they had been made not for irksome toil, but for delight.
"But if much converse perhaps Thee satiate, to short absence I could yield; For solitude sometimes is best society, And short retirement urges sweet return. But other doubt possessed me, lest harm Befall thee.... The wife, where danger or dishonour lurks, Safest and seemliest by her husband stays Who guards her, or the worst with her endures."
Eve replies:
"That such an enemy we have, who seeks Our ruin, both by thee informed I learn, And from the parting Angel overheard, As in a shady nook I stood behind, Just then returned at shut of evening flowers."
She, however, repels the suggestion that she can be deceived. Adam replies that he does not wish her to be tempted, and that united they would be stronger and more watchful. Eve responds that if Eden is so exposed that they are not secure apart, how can they be happy? Adams gives way, with the explanation that it is not mistrust but tender love that enjoins him to watch over her, and, as she leaves him,
Her long with ardent look his eye pursued Delighted, but desiring more her stay. Oft he to her his charge of quick return Repeated; she to him as oft engaged To be returned by noon amid the bower, And all things in best order to invite Noontide repast, or afternoon's repose. O much deceived, much failing, hapless Eve, Of thy presumed return! Event perverse! Thou never from that hour in Paradise Found'st either sweet repast or sound repose.
The Fiend, questing through the garden, finds her
Veiled in a cloud of fragrance where she stood Half-spied, so thick the roses bushing round About her glowed.... Them she upstays Gently with myrtle band, mindless the while Herself, though fairest unsupported flower, From her best prop so far, and storm so nigh.
Seeing her, Satan "much the place admired, the person more."
As one who, long in populous city pent, Forth issuing on a summer's morn to breathe Among the pleasant villages and farms Adjoined, from each thing met conceives delight— The smell of grain, of tedded grass, of kine, Of dairy, each rural sight, each rural sound— If chance with nymph-like step fair virgin pass, What pleasing seemed, for her now pleases more, She most, and in her look seems all delight. Such pleasure took the Serpent to behold This flowery plat, the sweet recess of Eve Thus early, thus alone.
The original serpent did not creep on the ground, but was a handsome creature.
With burnished neck of verdant gold, erect Amidst his circling spires, that on the grass Floated redundant. Pleasing was his shape And lovely.
Appearing before Eve with an air of worshipful admiration, and speaking in human language, the arch-deceiver gains her ear with flattery. "Empress of this fair world, resplendent Eve." She asks how it is that man's language is pronounced by "tongue of brute." The reply is that the power came through eating the fruit of a certain tree, which gave him reason, and also constrained him to worship her as "sovran of creatures." Asked to show her the tree, he leads her swiftly to the Tree of Prohibition, and replying to her scruples and fears, declares—
"Queen of the Universe! Do not believe Those rigid threats of death. Ye shall not die. How should ye? By the fruit? It gives you life To knowledge. By the Threatener? Look on me— Me who have touched and tasted, yet both live And life more perfect have attained than Fate Meant me, by venturing higher than my lot. Shall that be shut to Man which to the Beast Is open? Or will God incense his ire For such a petty trespass?... God therefore cannot hurt ye and be just. Goddess humane, reach, then, and freely taste!" He ended; and his words replete with guile Into her heart too easy entrance won.
Eve herself then took up the argument and repeated admiringly the Serpent's persuasions.
"In the day we eat Of this fair fruit our doom is we shall die! How dies the Serpent? He hath eaten and lives, And knows, and speaks, and reasons, and discerns, Irrational till then. For us alone Was death invented? Or to us denied This intellectual food, for beasts reserved? Here grows the care of all, this fruit divine, Fair to the eye, inviting to the taste, Of virtue to make wise. What hinders then To reach and feed at once both body and mind?"
So saying, her rash hand in evil hour Forth-reaching to the fruit, she plucked, she ate.
Earth felt the wound, and Nature from her seat, Sighing through all her works, gave signs of woe That all was lost. Back to the thicket slunk The guilty serpent.
At first elated by the fruit, Eve presently began to reflect, excuse herself, and wonder what the effect would be on Adam.
"And I perhaps am secret. Heaven is high— High, and remote to see from thence distinct Each thing on Earth; and other care perhaps May have diverted from continual watch Our great Forbidder, safe with all his spies About him. But to Adam in what sort Shall I appear? Shall I to him make known As yet my change?
But what if God have seen And death ensue? Then I shall be no more; And Adam, wedded to another Eve, Shall live with her enjoying, I extinct! A death to think! Confirmed then, I resolve Adam shall share with me in bliss or woe, So dear I love him that with him all deaths I could endure, without him live no life."
Adam the while Waiting desirous her return, had wove Of choicest flowers a garland, to adorn Her tresses.... Soon as he heard The fatal trespass done by Eve amazed, From his slack hand the garland wreathed for her Down dropt, and all the faded roses shed. Speechless he stood and pale, till thus at length, First to himself he inward silence broke:
"O fairest of creation, last and best Of all God's works, creature in whom excelled Whatever came to sight or thought be formed, Holy, divine, good, amiable, or sweet, How art thou lost! how on a sudden lost!
Some cursed fraud Of enemy hath beguiled thee, yet unknown, And me with thee hath ruined; for with thee Certain my resolution is to die. How can I live without thee? How forego Thy sweet converse, and love so dearly joined, To live again in these wild words forlorn?."
Then, turning to Eve, he tries to comfort her.
"Perhaps thou shalt not die ... Nor can I think that God, Creator wise, Though threatening, will in earnest so destroy Us, His prime creatures, dignified so high, Set over all his works.... However, I with thee have fixed my lot, Certain to undergo like doom. If death Consort with thee, death is to me as life. Our state cannot be severed; we are one." So Adam; and thus Eve to him replied: "O glorious trial of exceeding love, Illustrious evidence, example high!" So saying she embraced him, and for joy Tenderly wept, much won that he his love Had so ennobled as of choice to incur Divine displeasure for her sake, or death. In recompense ... She gave him of that fair enticing fruit With liberal hand. He scrupled not to eat Against his better knowledge, not deceived, But fondly overcome with female charm.
The effect of the fruit on them is first to excite lust with guilty shame following, and realising this after "the exhilarating vapour bland" had spent its force, Adam found utterance for his remorse.
"O Eve, in evil hour thou didst give ear To that false Worm.... ... How shall I behold the face
Henceforth of God or Angel, erst with joy And rapture so oft beheld? Those Heavenly shapes Will dazzle now this earthly with their blaze Insufferably bright. Oh, might I here In solitude live savage, in some glade Obscured, where highest winds, impenetrable To star or sunlight, spread their umbrage broad, And brown as evening! Cover me, ye pines! Ye cedars, with innumerable boughs Hide me, where I may never see them more!"