The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
JOHN MILTON[AA]
Paradise Lost
I.—The Army of the Rebel Angels
The poem opens with an invocation to the Heavenly Muse for enlightenment and inspiration.
Of Man's first disobedience, and the fruit Of that forbidden tree whose mortal taste Brought death into the World, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful seat, Sing, Heavenly Muse, that, on the secret top Of Horeb, or of Sinai, didst inspire That Shepherd who first taught the chosen seed In the beginning how the heavens and earth Rose out of Chaos; or, if Sion's hill Delight thee more, and Siloa's brook that flowed Fast by the oracle of God, I thence Invoke thy aid to my adventurous song, That with no middle flight intends to soar Above the Aonian mount, while it pursues Things unattempted yet in prose or rhyme.
And chiefly Thou, O Spirit, that dost prefer Before all temples the upright heart and pure, Instruct me, for Thou know'st; Thou from the first Wast present, and, with mighty wings outspread, Dove-like sat'st brooding on the vast Abyss, And mad'st it pregnant: what in me is dark Illumine, what is low raise and support; That, to the highth of this great argument, I may assert Eternal Providence, And justify the ways of God to men.
Say first—for Heaven hides nothing from thy view, Nor the deep tract of Hell—say first what cause Moved our grand Parents, in that happy state, Favoured of Heaven so highly, to fall off From their Creator, and trangress his will.
The infernal serpent; he it was whose guile, Stirred up with envy and revenge, deceived The mother of mankind, what time his pride Had cast him out from Heaven, with all his host Of rebel angels. Him the Almighty Power Hurled headlong flaming from the ethereal sky, With hideous ruin and combustion, down To bottomless perdition, there to dwell In adamantine chains and penal fire, Who durst defy the Omnipotent to arms.
For nine days and nights the apostate Angel lay silent, "rolling in the fiery gulf," and then, looking round, he discerned by his side Beelzebub, "one next himself in power and next in crime." With him he took counsel, and rearing themselves from off the pool of fire they found footing on a dreary plain. Walking with uneasy steps the burning marle, the lost Archangel made his way to the shore of "that inflamed sea," and called aloud to his associates, to "Awake, arise, or be for ever fallen!" They heard, and gathered about him, all who were "known to men by various names and various idols through the heathen world," but with looks "downcast and damp." He—
Then straight commands that, at the warlike sound Of trumpets loud and clarions, be upreared His mighty standard. That proud honour claimed Azazel as his right, a cherub tall, Who forthwith from the glittering staff unfurled The imperial ensign.... At which the universal host up-sent A shout that tore Hell's conclave, and beyond Frighted the reign of Chaos and old Night.
The mighty host now circled in orderly array about "their dread Commander."
He, above the rest In shape and gesture proudly eminent, Stood like a tower. His form had not yet lost All its original brightness, nor appeared Less than an Archangel ruined, and the excess Of glory obscured: as when the sun new-risen Looks through the horizontal misty air Shorn of his beams, or, from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs. Darkened so, yet shone Above them all the Archangel. But his face Deep scars of thunder had intrenched, and care Sat on his faded cheek, but under brows Of dauntless courage, and considerate pride, Waiting revenge.... He now prepared To speak; whereat their doubled ranks they bend From wing to wing, and half enclose him round With all his peers. Attention held them mute. Thrice he assayed and thrice, in spite of scorn, Tears, such as Angels weep, burst forth; at last Words interwove with sighs found out their way: "O myriads of immortal Spirits! O Powers, Matchless, but with the Almighty!—and that strife Was not inglorious, though the event was dire, As this place testifies, and this dire change, Hateful to utter. But what power of mind, Foreseeing or presaging, from the depth Of knowledge past or present, could have feared How such united force of gods, how such As stood like these, could ever know repulse? He who reigns Monarch in Heaven till then as one secure Sat on his throne, upheld by old repute, Consent, or custom, and his regal state Put forth at full, but still his strength concealed— Which tempted our attempt, and wrought our fall. Henceforth his might we know, and know our own, So as not either to provoke, or dread New war provoked. Our better part remains To work in close design, by fraud or guile, What force effected not; that he no less At length from us may find, Who overcomes By force hath overcome but half his foe. Space may produce more Worlds, whereof so rife There went a fame in Heaven that He ere long Intended to create, and therein plant A generation whom his choice regard Should favour equal to the Sons of Heaven. Thither, if but to pry, shall be perhaps Our first eruption—thither, or elsewhere; For this infernal pit shall never hold Celestial Spirits in bondage, nor the Abyss Long under darkness cover. But these thoughts Full counsel must mature. Peace is despaired; For who can think submission? War, then, war Open or understood, must be resolved." He spake; and to confirm his words, out-flew Millions of flaming swords, drawn from the thighs Of mighty Cherubim. The sudden blaze Far round illumined Hell. Highly they raged. Against the Highest, and fierce with grasped arms Clashed on their sounding shields the din of war, Hurling defiance toward the vault of Heaven.
The exiled host now led by Mammon, "the least erected Spirit that fell from Heaven," proceeded to build Pandemonium, their architect being him whom "men called Mulciber," and here
The great Seraphic Lords and Cherubim In close recess and secret conclave sat A thousand demi-gods on golden seats.
II.—The Fiends' Conclave
High on a throne of royal state, which far Outshone the wealth of Ormus or of Ind, Or where the gorgeous East with richest hand Showers on her kings barbaric pearl and gold, Satan exalted sat, by merit raised To that bad eminence.
Here his compeers gathered round to advise. First Moloch, the "strongest and the fiercest Spirit that fought in Heaven," counselled war. Then uprose Belial—"a fairer person lost not Heaven"—and reasoned that force was futile.
"The towers of Heaven are filled With armed watch, that render all access Impregnable."
Besides, failure might lead to their annihilation, and who wished for that?
"Who would lose, Though full of pain, this intellectual being, These thoughts that wander through eternity?
They were better now than when they were hurled from Heaven, or when they lay chained on the burning lake. Their Supreme Foe might in time remit his anger, and slacken those raging fires. Mammon also advised them to keep the peace, and make the best they could of Hell, a policy received with applause; but then Beelzebub, "than whom, Satan except, none higher sat," rose, and with a look which "drew audience and attention still as night," developed the suggestion previously made by Satan, that they should attack Heaven's High Arbitrator through His new-created Man, waste his creation, and "drive as we are driven."