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The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

Антология содержит:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
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When lo! a thousand suppliant altars rise, And public prayers obtain him of the skies. The city's fate and his conspired to save His head, to perish near the Egyptian wave.

Again, there is the frequent prayer for good looks. But beauty is a danger. If linked with unchastity, it leads to evil courses. Even if linked with chastity, it may draw on its possessor the tragic fate of a Lucretia, a Virginia, a Hippolytus, or a Bellerophon. What is a Roman knight to do if an empress sets her heart on him?

Amid all such vanities, then, is there nothing left for which men may reasonably pray?

Say, then, shall man, deprived all power of choice, Ne'er raise to Heaven the supplicating voice? Not so; but to the gods his fortunes trust. Their thoughts are wise, their dispensations just. What best may profit or delight they know, And real good for fancied bliss bestow; With eyes of pity they our frailties scan; More dear to them than to himself is man. By blind desire, by headlong passion driven, For wife and heirs we daily weary Heaven; Yet still 'tis Heaven's prerogative to know, If heirs, or wife, will bring us weal or woe. But (for 'tis good our humble hope to prove), That thou mayst still ask something from above, Thy pious offerings to the temple bear, And, while the altars blaze, be this thy prayer: O Thou, who know'st the wants of human kind, Vouchsafe me health of body, health of mind; A soul prepared to meet the frown of fate, And look undaunted on a future state; That reckons death a blessing, yet can bear Existence nobly, with its weight of care; That anger and desire alike restrains, And counts Alcides' toils, and cruel pains, Superior far to banquets, wanton nights, And all the Assyrian monarch's soft delights!

Here bound, at length, thy wishes. I but teach What blessings man, by his own powers, may reach. The Path to Peace is Virtue. We should see, If wise, O Fortune, nought divine in thee: But we have deified a name alone, And fixed in heaven thy visionary throne!

FOOTNOTES:

[Q] Juvenal was born, it is usually believed, at Aquinum, about 55 a.d. He lived to an advanced age, but the year of his death is unknown. Rome he evidently knew well, and from long experience. But there is great obscurity about his career. His "Satires," in declamatory indignation, form a powerful contrast to the genial mockery of Horace (p. 91): where Horace may be said to have a Chaucerian smile for human weakness, Juvenal displays the wrath of a Langland. Juvenal denounces abuses at Rome in unmeasured terms. Frequently Zolaesque in his methods of exposing vice, he contrives by his realism to produce a loathing for the objects of his attack. Dryden rendered into free and vigorous English several of the satires; and Gifford wrote a complete translation, often of great merit. The translation here has, with adaptations, been drawn from both, and a few lines have been incorporated from Johnson, whose two best-known poems, "London" and "The Vanity of Human Wishes," were paraphrases from Juvenal.

FRIEDRICH KLOPSTOCK[R]

The Messiah

I.—The Mount of Olives

Rejoice, ye sons of earth, in the honour bestowed on man. He who was before all worlds, by Whom all things in this visible creation were made, descended to our earth as your Redeemer. Near Jerusalem, once the city where God displayed His grace, the Divine Redeemer withdrew from the multitude and sought retirement. On the side where the sun first gilds the city with its beams rises a mountain, whose summit He had oft honoured with His presence when during the solitary night He spent the hours in fervent prayer.

Gabriel, descending, stands between two perfumed cedars and addresses Jesus.

Wilt Thou, Lord, here devote the night to prayer, Or weary, dost thou seek a short repose? Permit that I for Thine immortal head A yielding couch prepare. Behold the shrubs And saplings of the cedar, far and near, Their balmy foliage already show. Among the tombs in which Thy prophets rest The cooling earth yields unmolested moss.

Jesus answered not, but regarded Gabriel with a look of divine complacency. He went up to the summit, where were the confines of heaven, and there prayed. Earth rejoiced at the renewal of her beauty as His voice resounded and penetrated the gates of the deep, but only He and the Eternal Father knew the whole meaning of the divine petition. As Jesus arose from prayer, in His face shone sublimity, love, and resignation.

Now He and the Eternal Father entered on discourse mysterious and profound, obscure even to immortals; discourse of things which in future ages should display to man the love of God. A seraph entered the borders of the celestial world, whose whole extent is surrounded by suns. No dark planet approaches the refulgent blaze.

There, central of the circumvolving suns, Heaven, archetype of every blissful sphere, Orbicular in blazing glory, swims, And circumfuges through infinitude In copious streams, the splendour of the spheres. Harmonious sounds of its revolving motion Are wafted on the pinions of the winds To circumambient suns. The potent songs Of voice and harp celestial intermingle And seem the animation of the whole.

Up to this sacred way Gabriel ascended, approaching heaven, which, in the very centre of the assemblage of suns, rises into a vast dome. When the Eternal walks forth, the harmonic choirs, borne on the wings of the wind to the borders of the sunny arch, chant His praise, joining the melody of their golden harps. During the hymn the seraph, as messenger of the Mediator, stood on one of the suns nearest heaven. The Eternal Father rewarded the choirs with a look of benignity and then beheld the Chief Seraph, whose name with God is The Chosen, and by the heavenly host is called Eloah.

The awful thunder seven times rolled forth, The sacred gloom dispelling, and the Voice Divine gently descended: "God is Love. E'er beings gently emanated I was Love.

Creating worlds, I ever was the same, And such I am in the accomplishment Of my profoundest, most mysterious deed. But in the death of the Eternal Son Ye learn to know Me wholly—God, the Judge Of every world. New adoration then Ye will to the Supreme of heaven address."

The seraph having descended to the altar of the earth, Adam, filled with eager expectation, hastened to him. A lucid, ethereal body was the radiant mansion of his blessed spirit, and his form was as lovely as the bright image in the Creator's mind when meditating on the form of man in the blooming fields of Paradise. Adam approached with a radiant smile, which suffused over his countenance an air of ineffable and sweetest dignity, and thus with impassioned accents he spoke.

Hail, blessed seraph, messenger of peace! Thy voice, resounding of thy message high, Has filled our souls with rapture. Son of God, Messiah, O that Thee I could behold, Behold Thee in the beauty of Thy manhood, E'en as this seraph sees Thee in the form Which Thy compassion prompted Thee to take My wretched progeny from death to save. Point out to me, O seraph, show to me, Where my Redeemer walked, my loving Lord; Only from far I will His step attend.

Gabriel descends again to earth, the stars silently saluting him with a universal morn. He finds Jesus placidly sleeping on a bare rock, and after long contemplation, apostrophises all nature to be silent, for her Creator sleeps.

II.—Of Satan Warring, and the Council of the Sanhedrim

The morn descends over the forest of waving cedars, and Jesus awakes. The spirits of the patriarchs see Him with joy from their solar mansion. Raphael, John's guardian angel, tells Jesus that this disciple is viewing a demoniac among the sepulchres on the Mount of Olives. He goes thither, and puts Satan to flight, who, returning to hell, gives an account of what he knows of Jesus, and determines that He shall be put to death. Satan is opposed by Abaddon. Another grim fiend speaks.

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