The Historians' History of the World 01 [Prolegomena; Egypt, Mesopotamia]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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But Isis, the Sister and Wife likewise of Osiris, with the assistance of her Son Orus, reveng’d his Death upon Typhon and his Complices, and possess’d her self of the Kingdom of Egypt. It’s said the Battel was fought near a River not far off a Town now call’d Antæa in Arabia, so call’d from Anteus, whom Hercules slew in the time of Osiris. She found all the Pieces of his Body, save his Privy Members; and having a desire to conceal her Husband’s Burial, yet to have him honour’d as a God by all the Egyptians, she thus contriv’d it. She clos’d all the Pieces together, cementing them with Wax and Aromatick Spices, and so brought it to the shape of a Man of the bigness of Osiris; then she sent for the Priests to her, one by one, and swore them all that they should not discover what she should then intrust them with. Then she told them privately that they only should have the Burial of the King’s Body; and recounting the many good Works he had done, charg’d them to bury the Body in a proper place among themselves, and to pay unto him all Divine Honour, as to a God. That they should Dedicate to him one of the Beasts bred among them, which of them they pleas’d, and that while it was alive, they should pay it the same Veneration as they did before to Osiris himself; and when it was dead, that they should Worship it with the same Adoration and Worship given to Osiris. But being willing to incourage the Priests to these Divine Offices by Profit and Advantage, she gave them the Third part of the Country for the Maintenance of the Service of the Gods and their Attendance at the Altars.
An Egyptian Huntsman
In memory, therefore, of Osiris’s good Deeds, being incited thereunto by the Commands of the Queen, and in expectation of their own Profit and Advantage, the Priests exactly perform’d every thing that Isis injoin’d them; and therefore every Order of the Priests at this Day are of opinion that Osiris is bury’d among them. And they have those Beasts in great Veneration, that were so long since thus consecrated; and renew their Mournings for Osiris over the Graves of those Beasts. There are Two sacred Bulls especially, the one call’d Apis, and the other Mnevis, that are Consecrated to Osiris, and reputed as Gods generally by all the Egyptians. For this Creature of all others was extraordinarily serviceable to the first Inventers of Husbandry, both as to the sowing Corn, and other Advantages concerning Tillage, of which all reapt the Benefit. Lastly, they say, that after the Death of Osiris, Isis made a Vow never to Marry any other Man, and spent the rest of her Days in an exact Administration of Justice among her Subjects, excelling all other Princes in her Acts of Grace and Bounty towards her own People; and therefore after her Death, she was numbred among the Gods, and as such had Divine Honour and Veneration, and was buri’d at Memphis, where they shew her Sepulchre at this day in the Grove of Vulcan.
Yet there are some that deny that these Gods are Buri’d at Memphis; but near the Mountains of Ethiopia and Egypt, in the Isle of Nile, lying near to a place call’d Philas, and upon that account also nam’d the Holy Field. They confirm this by undoubted Signs and Marks left in this Island, as by a Sepulchre built and erected to Osiris, religiously Reverenc’d by all the Priests of Egypt, wherein are laid up Three Hundred and Threescore Bowls, which certain Priests, appointed for that purpose, fill every Day with Milk, and call upon the Gods by Name, with Mourning and Lamentation.
The several parts therefore of Osiris being found, they report were bury’d in this manner before related; but his Privy-members (they say) were thrown into the River by Typhon, because none of his Partners would receive them; and yet that they were divinely honour’d by Isis; for she commanded an Image of this very part to be set up in the Temples, and to be religiously ador’d; and in all their Ceremonies and Sacrifices to this God, she ordered that part to be held in divine Veneration and Honour. And therefore the Grecians, after they had learn’d the Rites of the Feasts of Bacchus, and the Orgian Solemnities from the Egyptians in all their Mysteries and Sacrifices to this God, they ador’d that Member by the Name of Phallus.
From Osiris and Isis, to the Reign of Alexander the Great, who built a City after his own Name, the Egyptian Priests reckon above Ten Thousand Years, or (as some write) little less than Three and Twenty Thousand Years. They affirm, that those that say this God Osiris was born at Thebes in Boetia of Jupiter and Semele, relate that which is false. For they say that Orpheus after he came into Egypt, was initiated into the Sacred Mysteries of Bacchus or Dionysus, and being a special Friend to the Thebans in Boetia, and of great esteem among them, to manifest his Gratitude, transferr’d the Birth of Bacchus or Osiris over into Greece.
And that the Common People, partly out of Ignorance, and partly out of a desire they had that this God should be a Grecian, readily receiv’d these Mysteries and Sacred Rites among them; and that Orpheus took the occasion following to fix the Birth of the God and his Rites and Ceremonies among the Greeks: As thus, Cadmus (they say) was born at Thebes in Egypt, and amongst other Children begat Semele: That she was got with Child by one unknown, and was deliver’d at Seven Months end of a Child very like to Osiris, as the Egyptians describe him. But such Births are not us’d to live, either because it is not the pleasure of the Gods it should be so, or that the Law of Nature will not admit it. The Matter coming to Cadmus his Ear, being before warn’d by the Oracle to protect the Laws of his Country, he wrapt the Infant in Gold, and instituted Sacrifices to be offer’d to him, as if Osiris had appear’d again in this shape; and caus’d it to be spread abroad, that it was begotten of Jupiter, thereby both to honour Osiris, and to cover his Daughter’s Shame.
The Priests say that the Grecians have arrogated to themselves both their Gods and Demy-Gods (or Heroes), and say that divers Colonies were transported over to them out of Egypt: For Hercules was an Egyptian, and by his Valour made his way into most parts of the World, and set up a Pillar in Africa; and of this they endeavour to make proof from the Grecians themselves.c
APPENDIX B. THE PROBLEM OF EGYPTIAN CHRONOLOGY
The Egyptians that pretended so great antiquity, three hundred kings before Amasis: and as Mela writes, 13,000 years from the beginning of their chronicles, that bragged so much of their knowledge of old, for they invented arithmetic, astronomy, geometry; of their wealth and power, that vaunted of 20,000 cities; yet at the same time their idolatry and superstition was most gross; they worshipped, so Diodorus Siculus records, sun and moon under the name of Isis and Osiris, and after, such men as were beneficial to them, or any creature that did them good. In the city of Bubasti they adored a cat, saith Herodotus, ibis and storks, an ox (saith Pliny), leaks and onions, Manobius.
Porrum et cæpe deos imponere nubibus ausi,
Hos tu Nile deos colis.—Burton’s Anatomy of Melancholy.
Notwithstanding the light thrown upon Egyptian history by the records from the monuments, the lists of the priest Manetho still form the basis of all computations of Egyptian chronology of the earlier periods. There are several reasons for this. In the first place, the records themselves, though in the aggregate wonderfully voluminous, yet, so far as deciphered, cover, after all, only scattered bits of the long periods of time involved. Mostly the individual records are the glorifications of the deeds of a single king. Some kings left scanty records, and often even these were wilfully destroyed by some subsequent ruler of another dynasty. Or, a king might leave the record of his predecessor, but substitute his own name for the rightful one in the chronicle. Even the great Ramses II was guilty of such an act as this. The fact of such tampering with the record would generally be perceptible, but it may not be so easy to determine whose was the rightful name which the falsifier erased.