The Historians' History of the World 02 [Israel, India, Persia, Phoenicia, Minor Nations of Western Asia]

Tyre from the Mainland

CHAPTER III. THE PHŒNICIAN TIME OF POWER

THE REIGN OF HIRAM I

The sources of information for the reign of Hiram are richer than for any other period of Phœnician history. They no longer offer merely a few scattered notices and chance remarks, or names which have scarcely any historical value, but they furnish data which are important, not only from their contents but relatively also in their extent, and which are all the more valuable because they touch upon the most remarkable period of the history of Western Asia. These sources may be divided into three classes. In the first rank are the priceless remnants of Phœnician historiography which Josephus, for the comparison and verification of the Biblical accounts of King Hiram and his relations with Solomon, has preserved from the historical works of Menander and Dius. Second, and even more important in their way, are the Biblical accounts themselves, which give information concerning the political, commercial, and social relations that were established between Israel and Phœnicia and their rulers. A third source of information in which, to be sure, has been incorporated many a legend from this brilliant period of both countries, consists mainly of later versions of Phœnician and Israelitish history, fragments from the works of Chætus, Theophilus, and Eupolemus, which have been preserved by ecclesiastical writers as a supplement to the above excerpts of Josephus and for a like purpose.

[ca. 980-936 B.C.]

After the death of the little-known King Abibaal, his son Hiram I ascended the throne at the age of twenty. The date of this event has been proven by chronological research to have been 980 B.C., eight years before the death of the great Israelite king David.[7]

From all that the above-mentioned sources relate or that can be inferred from comparison with the conditions before the reign of Hiram, it is apparent that Phœnicia was already in a condition where her affairs needed only to be more firmly moulded and secured. Hence, in this respect also, the Phœnician and Israelitish states, whose rulers, Hiram and Solomon, were friends and had so much in common in character and tastes, were in very similar circumstances. For it was but recently that in Tyre, too, a kingdom had been established in place of the government of the suffets, and at the same time the bond of dependence completely severed which had united Tyre as a colony to Sidon. It is probable, indeed, that in the weakness of the mother state this relation had before this time been maintained solely from a feeling of filial duty.

The relations with Israel and the recognised position as hegemonic state which Tyre maintained under Hiram, may have been established in the period immediately preceding, but what the records tell of this renowned king nevertheless makes him appear as the real founder of the Tyrian state. The records of the sources concerning his buildings on the island of Tyre, by which he secured the metropolis of the country against the reverses of a continental war, point to this. This work was carried out on a magnificent plan and made the formerly insignificant island town a protecting bulwark not only for Tyre, but for the whole of Phœnicia. These edifices must belong to the very beginning of his reign, for the accounts of Menander and Dius, which are evidently arranged in chronological order, mention them first, and the buildings which were erected at Jerusalem, at the beginning of his reign and with his co-operation, make it presumable that some occurrence of that kind had already taken place at Tyre.

A glance at the political position of the neighbouring states of the continent throws light upon the next point. The Israelites had very recently subjugated all the peoples of the vicinity with the sole exception of the Phœnicians; the smaller Syrian states, hitherto divided, formed a closer alliance with one another, and under the king of Damascus were beginning, even at that time, to form the second power in Western Asia.

So, threatened by the fresh danger of the combined forces of the hitherto divided Israelitish and Aramæan races, the Phœnicians spared no efforts in increasing the fortifications of the island city. It may well be presumed that in these early days of the new Tyrian royal state, Palætyrus, which in the period immediately subsequent continues to appear as the more important and as the seat of the royal residence, was the site of many new buildings, especially of such royal palaces as Hiram’s workmen also erected in Jerusalem. Of these, however, the sources give no information, because they bear upon the island town which was subsequently the more important, and because only a few remains of Palætyrus were in existence when these records were written.

Furthermore, the religious ceremonies took quite a new form under this king. Some of the old sanctuaries already in existence in Tyre he rebuilt, others he replaced with entirely new ones. According to the records the latter was the case with the temples of the two guardian deities, Melkarth and Astarte, while they mention the restoration of the cedar roofs of other temples not named, but in regard to the magnitude of these latter buildings, they relate how Hiram went to Lebanon and had a whole wood of cedar trees cut down for the work. The third great temple, that of Baalsamin, was adorned with golden votive offerings, amongst which was that famous golden pillar, often mentioned in later times and still on view in Tyre until the last centuries of its independence.