The Historians' History of the World 02 [Israel, India, Persia, Phoenicia, Minor Nations of Western Asia]

Excavations recently carried on in Cyprus have brought to light seals on which are engraved pictorial representations of Babylonian form, and inscriptions in Babylonian cuneiform writing, with names of ancient Babylonian sovereigns. These seals which reach Cyprus in the form of rarities in the course of barter and exchange, show how ancient are the trade communications extending from the districts about the mouth of the Euphrates and the Tigris to the shore lands of northern Syria.

The wars which the Egyptians repeatedly waged from about 2830 B.C. with the Bedouin races of Sinai, exercised upon the political relations of Syria no more influence than the punishment executed by the Egyptian king, Pepi, upon an Aamu tribe, the Herusha, so that for the whole period of time from 2750 B.C., until the rise of the second [New] Theban Kingdom of Egypt, there is no political incident to note further than the conjecture that about the year 1950 B.C. one of the Elamite sovereigns of Babylonia appears to have reduced a large part of Syria to ephemeral subservience. Before the beginning of the second half of the second millennium B.C., must also be placed the commencement of the colonising activity of the Phœnicians, the first forcible occupation of Cyprus, possibly also the inauguration of trade with the large islands of the Grecian archipelago in the farther west. Moreover, before this point of time, under the influence of the states of Mesopotamia, the culture of those lands to the northeast and to the north of Syria had begun to take on the complexion which makes them similar to the culture of Babylonia. Many productions of this superimposed culture were already popularised in Egypt in the time of the Middle [Old Theban] Kingdom.

Whether the invasion of Egypt by the Hyksos, to which the Middle Kingdom was exposed, was preceded by upheavals in the political relations of Syria is not known. The Hyksos, at the time of their expulsion, appear to have found support in the population of southern Palestine. The conquest of the Hyksos’ stronghold of Avaris [Ha-Uar] under the Theban king Aahmes (I), is closely connected with the conquest of the town of Sherohan [Sharhana] in southwestern Palestine, and it is from this point that can be traced the beginning of the attempt by the Pharaohs to subdue Syria. To what a wide extent Egyptian culture must have expanded in the Syrian lands during the period in which the Canaanite princes ruled the provinces of Lower Egypt may be easily gathered.

The so-called expulsion of the Hyksos mainly consisted in the removal of a foreign dynast and his troops, and not in the expatriation of a whole people; yet the battles which this result entailed had hardened the Egyptians into a warlike race, and the national army thus created gave the kings of the XVIIIth and XIXth Dynasties a weapon which they utilised for centuries afterwards, partly to reduce broad stretches of foreign territory to their sovereignty or supremacy, partly also from time to time to impose new constitutions on the reduced territories, and to pillage to the fullest extent districts whose inhabitants had proved rebellious. In the most important centres they subdued, they placed Egyptian garrisons, introduced Egyptian officials to collect taxes as they became due, erected strongholds in places where, for strategical reasons, they seemed likely to be of advantage; a king of the XXth Dynasty even goes so far as to boast of having raised a temple to Amen in Canaan. They are animated, however, by no set intention to incorporate one province after another with their empire; their nearest concern is to press as far north as possible, to the North Syrian foreland of the Euphrates. They succeeded from time to time, although always for a short space only, in procuring free communication with the banks of the great mysterious torrent which did not run north as did their own Nile at home, but flowed in the direction of the distant south. Here was the turning-point of the trade route along which the “bluestone of Babel” and so many other rare products of Mesopotamia found their way to the “wretched” Ruthennu, the inhabitants of Syria. Thus at a comparatively cheap rate could be produced a number of the coveted articles which the commerce between northern Syria and the Canaanite country had made expensive.