The World's Greatest Books [Volumes 1-15, 17-20]

Book I

The example of my grandfather Verus taught me to be candid and to control my temper. By the memory of my father's character I learned to be modest and manly. My mother taught me regard for religion, to be generous and open-handed, and neither to do an ill turn to anyone nor even to think of it. She bred me also to a plain and inexpensive way of living. I owe it to my grandfather that I had not a public education, but had good masters at home. From my tutor I learned not to identify myself with popular sporting interests, but to work hard, endure fatigue, and not to meddle with other people's affairs. Diognetus taught me tobear freedom and plain dealing in others, and gave me a taste for philosophy. Rusticus first set me to improve my character, and prevented me from running after the vanity of the Sophists, and from concerning myself with rhetorical and poetic conceits, or with the affectations of a dandy. He taught me to read an author carefully, and gave me a copy of Epictetus. Apollonius showed me how to give my mind its due freedom, to disregard everything that was not true and reasonable, and to maintain an equable temper under the most trying circumstances. Sextus taught me good humour, to be obliging, and to bear with the ignorant and thoughtless. From Maximus I learned to command myself, and to put through business efficiently, without drudging or complaint. From my adoptive father I learned a smooth and inoffensive temper, and a greatness proof against vanity and the impressions of pomp and power; I learned that it was the part of a prince to check flattery, to have his exchequer well furnished, to be frugal in his expenses, not to worship the gods to superstition, but to be reserved, vigilant and well poised.

I thank the gods that my grandfathers, parents, sister, preceptors, relatives, friends and domestics were almost all persons of probity, and that I never happened to disoblige any of them. By the goodness of the gods I was not provoked to expose my infirmities. I owe it to them also that my wife is so deferential, affectionate and frugal; and that when I had a mind to look into philosophy I did not spend too much time in reading or logic-chopping. All these points could never have been guarded without a protection from above.

Book II

Put yourself in mind, every morning, that before night you will meet with some meddlesome, ungrateful and abusive fellow, with some envious or unsociable churl.Remember that their perversity proceeds from ignorance of good and evil; and that since it has fallen to my share to understand the natural beauty of a good action and the deformity of an ill one; since I am satisfied that the disobliging person is of kin to me, our minds being both extracted from the Deity; since no man can do me a real injury because no man can force me to misbehave myself; I cannot therefore hate or be angry with one of my own nature and family. For we are all made for mutual assistance, no less than the parts of the body are for the service of the whole; whence it follows that clashing and opposition are utterly unnatural. This being of mine consists of body, breath, and that part which governs. Put away your books and face the matter itself. As for your body, value it no more than if you were just expiring; it is nothing but a little blood and bones. Your breath is but a little air pumped in and out. But the third part is your mind. Here make a stand. Consider that you are an old man, and do not let this noble part of you languish in slavery any longer. Let it not be overborne with selfish passions; let it not quarrel with fate, or be uneasy at the present, or afraid of the future. Providence shines clearly through the work of the gods. Let these reflections satisfy you, and make them your rule to live by. As for books, cease to be eager for them, that you may die in good humour, heartily thanking the gods for what you have had.