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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
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It does not fall within the scope of the present narrative to attempt any detailed account of the days and scenes that followed. They have been described by many writers; and the reader who bears in mind what Rome was—her vileness, her cowardice, her imbecility, her wealth, her arts, her monuments, her memories, her helpless population of religious communities of both sexes, and the sacred character of her high places and splendors, which served to give an additional zest to the violence of triumphant heretics—he that bears in mind all these things may safely give the reign to his imagination without any fear of overcharging the picture. Frundsberg had been wont to boast that if ever he reached Rome he would hang the Pope. He never did reach it, having been carried off by a fit of apoplexy while striving to quell a mutiny among his troops shortly after leaving Bologna on his southward march. But the threat is sufficiently indicative of the spirit that animated his army, to show that Clement owed his personal safety only to the strength of the castle of St. Angelo, in which he sought refuge.

The sensation produced throughout Europe by the dreadful misfortune which had fallen on the Eternal City was immense. John da Casale, in the letter cited above, says that it would have been better for Rome to have been taken by the Turks, when they were in Hungary, as the infidels would have perpetrated less odious outrages and less horrible sacrilege. Clerk, Bishop of Bath, writes to Wolsey from Paris on May 28th following: "Please it, your Grace, after my most humble recommendation, to understand that about the fifteenth of this moneth, by letters sent from Venyce, it was spoken, that the Duke of Burbon with the armye imperyall by vyolence shold enter Rome as the 6th of this moneth; and that in the same entree the said Duke should be slayne; and that the Pope had savyd Himself with the Cardynalls in Castell Angell; whiche tydinges bycause they ware not written unto Venyce, but upon relation of a souldier, that came from Rome to Viterbe, and bycause ther cam hither no maner of confirmation thereof unto this day, thay war not belevyd. This day ther is come letters from Venyce confyrming the same tydinges to be true. They write also that they have sackyd and spoylyd the town, and slayne to the nombre of 45,000, non parcentes nec etati nec sexui nec ordini; amongst other that they have murdyrd a marveillous sorte of fryars, and agaynst pristes and churchis they have behavyd thymselfes as it doth become Murranys and Lutherans to do."

How deeply Wolsey himself was moved by the news is seen by a letter from him to Henry VIII, written on June 2d following. He forwards to the King the letters "nowe arryved, as wel out of Fraunce as out of Italy, confirming the piteous and lamentable spoiles, pilages, with most cruel murdres, committed by the Emperialls in the citie of Rome, non parcentes sacris, etati, sexui, aut relioni; and the extreme daungier that the Poopes Holines and Cardinalles, who fled into the Castel Angel, wer in, if by meane of the armye of the liege, they should not be shortly socoured and releved. Which, sire, is matier that must nedes commove and stire the hartes of al good christen princes and people to helpe and put their handes with effecte to reformacion thereof, and the repressing of such tirannous demenour."

Even Charles himself affected at least to mourn the success of his own army. Nowhere did this terrible Italian misfortune fail to awaken sympathy and compassion save in a rival Italian city. Florence heard the tidings, says Varchi, with the utmost delight. The same historian expresses his own opinion, that the sack of Rome was at once the most cruel and the most merited chastisement ever inflicted by heaven. And another Florentine writer piously accounts for the failure of all means adopted to avert the calamity, by supposing that it was God's eternal purpose then and thus to chastise the crimes of the Roman prelates—a theory, it may occur to some minds, somewhat damaged by the unfortunate fact that the greater part of the miseries suffered in those awful days were inflicted on the unhappy flocks of those purple shepherds.

FOOTNOTES:

[36] These troops entered Rome in October, 1526. They were disbanded in March, 1527.

[37] Cellini here refers to the attack made upon Rome by the great Ghibelline house of Colonna, led by their chief captain, Pompeo, in September, 1526. They took possession of the city and drove Clement into the castle of St. Angelo, where they forced him to agree to terms favoring the Imperial cause. It was customary for Roman gentlemen to hire bravoes for the defence of their palaces when any extraordinary disturbance was expected, as, for example, upon the vacation of the papal chair.

[38] All historians of the sack of Rome agree in saying that Bourbon was shot dead while placing ladders against the outworks near the shop Cellini mentions. But the honor of firing the arquebuse which brought him down cannot be assigned to anyone in particular. Very different stories were current on the subject.

[39] Renzo di Ceri was a captain of adventurers, who had conquered Urbino for the Pope in 1515, and afterward fought for the French in the Italian wars. Orazio Baglioni, of the semiprincely Perugian family, was a distinguished condottiere. He subsequently obtained the captaincy of the Bande Nere, and died fighting near Naples in 1528. Orazio murdered several of his cousins in order to acquire the lordship of Perugia. His brother Malatesta undertook to defend Florence in the siege of 1530, and sold the city by treason to Clement.

[40] Giovio, in his Life of the Cardinal Prospero Colonna, relates how he accompanied Clement in his flight from the Vatican to the castle. While passing some open portions of the gallery, he threw his violet mantle and cap of a monseigneur over the white stole of the Pontiff, for fear he might be shot at by the soldiers in the streets below.

[41] The short autobiography of Raffaello da Montelupo, a man in many respects resembling Cellini, confirms this part of our author's narrative. It is one of the most interesting pieces of evidence regarding what went on inside the castle during the sack of Rome. Montelupo was also a gunner and commanded two pieces.

[42] This is an instance of Cellini's exaggeration. He did more than yeoman's service, no doubt, but we cannot believe that, without him, the castle would have been taken.

GREAT RELIGIOUS MOVEMENT IN ENGLAND

FALL OF WOLSEY

A.D. 1529

JOHN RICHARD GREEN

The "New Learning" which had been slowly spreading from Italy over all Europe, did not markedly affect England until the sixteenth century. There the long Wars of the Roses had not only gone nigh to exterminating the old nobility, but had so distracted men's minds from more peaceful pursuits that little note was taken of the intellectual movement abroad. Under Henry VII and Henry VIII all this changed. These Tudor monarchs were indeed tyrants over England, but they brought her peace—and time for thought. Under the leadership of the celebrated Dutch scholar Erasmus, and the almost equally renowned Englishmen, Sir Thomas More and Dean Colet, the land awakened about 1500 to a new life of study and of culture, whose principles spread rapidly among the upper classes.

When news of Luther's religious revolt reached England, the leaders of the New Learning were at first inclined to favor his ideas. But the two movements, one scholarly and calm, the other impassioned and intense, soon parted company, as Green shows in his justly famous account.

The true ruler of England at the time was the "great cardinal," Wolsey, whose brain long enabled him to play upon King Henry as a toreador does upon a bull, guiding at will the frenzied rushes of the mighty brute. In 1521, the period when the following account begins, Wolsey was fifty years old. He had risen from being the studious son of a grazier and wool merchant to be a dean of the Church under Henry VII, and a bishop, cardinal and lord chancellor, of England under Henry VIII. His ambition to be pope was thwarted by the emperor Charles V, but he was "cardinal legate," having control of the Catholic Church throughout England; and it was said of him that in all European affairs he was "seven times more powerful than the Pope."

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