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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
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Charles returned with an army the next year, and made peace with his Germans, that he might turn all his fury against Henry, who had thus assumed his father's unforgotten quarrel. A mighty German army laid siege to Henry's most valuable bit of spoils, the strong city of Metz. But the young French nobles, under Francis, Duke of Guise, a new, great general who had risen to the help of France, threw themselves gallantly into the fortress for its defence. Cold, hunger, and pestilence wasted the imperial troops until—one can scarce say they raised the siege, they disappeared, those who did not die had slunk away in fear before the grisly death. Charles accepted his fate with bitter calm, commenting that he saw Fortune was indeed a woman, she deserted an aged emperor for a young king.

The Emperor's life had failed. He had not the heart to begin his plots again. In 1555 he consented to the Peace of Augsburg,[16] which granted complete liberty of faith to the German princes, and so ended the first period of the Reformation. Religion, in this celebrated treaty, was still regarded as a matter in which only monarchs were to be considered. By a peculiar obliquity of vision, the princes denied to their subjects the very thing they demanded for themselves. Each ruler was allowed to establish what creed he chose within his own domains, and then to compel his subjects to accept it.

The following year (1556) Charles with solemn ceremony resigned all his kingdoms—Austria and the Empire to his brother, Spain to his son the celebrated Philip II. Charles himself retired to a Spanish monastery, where two years later he died. He had found life a vanity, indeed.

THE OTHER CONTINENTS

Of the world of Asia during this time it scarce seems necessary to speak. The Tartars or Mongols, driven back from the borders of the Turkish empire, invaded India and there founded the Mongol or Mogul empire which Akbar pushed to its greatest extent.[17] These Moguls remained emperors of India until its conquest by the English, over two centuries later. Even to our own days their title has come down as a symbol of power, "the Great Mogul."

Portuguese adventurers continued and expanded the trade with Asia, which Vasco da Gama had opened. The Spaniards also sought a share in it, and Jesuit missionaries preached the Christian faith. Magellan, a Portuguese but sailing in the service of Spain, was the first to fulfil the vision of Columbus and find the Indies by sailing westward.[18] He crossed the entire Atlantic and Pacific oceans, discovered the Philippine Islands, and was slain there by the natives. One of his ships completed the first circumnavigation of the globe.

Look also to Spain's achievements in America, a new continent, but one already vastly important because of the broad empires Spaniards were winning there, the enormous wealth that was beginning to pour into the mother-country. Settlement had begun immediately on the discovery. Rich mines were opened and the Indians forced to work in them as slaves. As the unhappy aborigines perished by thousands under the unaccustomed toil, negroes were brought from Africa to supply their places, were driven like wild beasts to the labor.[19] The New World became more like a hell than like the paradise for which Isabella and Columbus planned. Cortés conquered Mexico,[20] rich with gold beyond all that Europe had even dreamed. Pizarro found in Peru[21] a civilization whose remarkable advance we are only lately beginning to realize. And he annihilated it—for gold. Lima was founded, and Buenos Aires, to be twice destroyed by Indians and yet become the metropolis of South America.[22] Even here extended the rivalry of the great European monarchs, Charles and Francis. Cartier, in the service of[Pg xxviii] the latter, refused to acknowledge the claims of Spain to America, and exploring the St. Lawrence planned for France a colonial empire to match that of her enemy.[23] De Leon discovered Florida, and died while seeking there to emulate the successes of Cortés. De Soto discovered the Mississippi[24] and he also perished, lured on in the same knight-errant search for another golden empire to conquer. Who, having read the lives of such adventurers as these, shall ridicule the wildest extravagance in all the romances of chivalry? Wonderland grew real around these men. They achieved impossibilities. The maddest imaginings of the poets, the most fantastic tales of knightly wanderings and successes, seem slight beside the exploits of these daring, dauntless, heartless cavaliers of Spain.

[FOR THE NEXT SECTION OF THIS GENERAL SURVEY SEE VOLUME X]

FOOTNOTES:

[1] See Luther Begins the Reformation in Germany, page 1.

[2] See The Field of the Cloth of Gold, page 59.

[3] See Liberation of Sweden, page 79.

[4] See The Peasants' War in Germany, page 93.

[5] See France Loses Italy, page 111.

[6] See Sack of Rome by the Imperial Troops, page 124.

[7] See Great Religious Movement in England, page 137.

[8] See England Breaks with the Roman Church, page 203.

[9] See Calvin is Driven from Paris, page 176.

[10] See Revolution of Astronomy by Copernicus, page 285.

[11] See Founding of the Jesuits, page 261.

[12] See Introduction of Christianity into Japan, page 325.

[13] See Council of Trent, page 293.

[14] See Protestant Struggle against Charles V, page 313.

[15] See Collapse of the Power of Charles V, page 337.

[16] See The Religious Peace of Augsburg, page 348.

[17] See Akbar Establishes the Mogul Empire in India, page 366.

[18] See First Circumnavigation of the Globe, page 41.

[19] See Negro Slavery in America, page 36.

[20] See Cortés Captures the City of Mexico, page 72.

[21] See Pizarro Conquers Peru, page 156.

[22] See Mendoza Settles Buenos Aires, page 254.

[23] See Cartier Explores Canada, page 236.

[24] See De Soto Discovers the Mississippi, page 277.

LUTHER BEGINS THE REFORMATION IN GERMANY

A.D. 1517

JULIUS KOESTLIN       JEAN M. V. AUDIN

It has seldom happened that the story of one man was essentially the history of a great movement and of an epoch in human progress. In the case of Luther, a large part of the world regards his name as a historic epitome. The monk whose "words were half-battles," and whom Carlyle chose for his hero-priest, was chief among the reformers, and in the general view stands for the Reformation itself.

But recognition of Luther's dominating position and representative character should not leave us blind to other factors in the religious revolution which was also an evolution, the achievement not of one man, but of advancing generations with many leaders. Luther had great helpers in his own time and great successors. He also had great predecessors. The Reformation was the religious development of the Renaissance; it had been heralded by Wycliffe, Huss, and Savonarola, and there were many minor prophets of a reformed church before the great German was born.

Luther's Reformation was a revolt against the power and abuses of the Roman Catholic Church. It was directed against certain doctrines as well as certain practices, and especially against evils in the spiritual and temporal government of the Church.

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