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LEOPOLD VON RANKE

History of the Popes

Leopold von Ranke was born at Wiehe, on December 21, 1795, and died on May 23, 1886. He became Professor of History at Berlin at the age of twenty-nine; and his life was passed in researches, the fruits of which he gave to the world in an invaluable series of historical works. The earlier of these were concerned mainly with the sixteenth and seventeenth centuries--in English history generally called the Tudor and Stuart periods--based on examinations of the archives of Vienna and Rome, Venice and Florence, as well as of Berlin. In later years, when he had passed seventy, he travelled more freely outside of his special period. The "History of the Popes in the Sixteenth and Seventeenth Centuries" here presented was published in 1834-7. The English translation by Sarah Austin (1845) was the subject of review in one of Macaulay's famous essays. It is mainly concerned with the period, not of the Reformation itself, but of the century and a quarter following--roughly from 1535 to 1760, the period during which the religious antagonisms born of the Reformation were primary factors in all European complications.

I.--The Papacy at the Reformation

The papacy was intimately allied with the Roman Empire, with the empire of Charlemagne, and with the German or Holy Roman Empire revived by Otto. In this last the ecclesiastical element was of paramount importance, but the emperor was the supreme authority. From that authority Gregory VII. resolved to free the pontificate, through the claim that no appointment by a layman to ecclesiastical office was valid; while the pope stood forth as universal bishop, a crowned high-priest. To this supremacy the French first offered effectual resistance, issuing in the captivity of Avignon. Germany followed suit, and the schism of the church was closed by the secular princes at Constance and Basle. The papacy was restored in form, but not to its old supremacy.

The pontificates of Sixtus IV. and the egregious Alexander VI. were followed by the militant Julius II., who aimed, with some success, at making the pope a secular territorial potentate. But the intellectual movement challenged the papal claim, the direct challenge emanating from Germany and Luther. But this was at the moment when the empire was joined with Spain under Charles V. The Diet of Worms pointed to an accord between emperor and pope, when Leo X. died unexpectedly. His successor, Adrian, a Netherlander and an admirable man, sought vainly to inaugurate reform of the Church from within, but in brief time made way for Clement VII.

Hitherto, the new pope's interests had all been on the Spanish side, at least as against France; everything had been increasing the Spanish power in Italy, but Clement aimed at freedom from foreign domination. The discovery of his designs brought about the Decree of Spires, which gave Protestantism a legal recognition in the empire, and also the capture and sack of Rome by Frundsberg's soldiery. Charles's ascendancy in Italy and over the papacy was secured. Clement, now almost at his beck, would have persuaded him to apply coercion to the German Protestants; but this did not suit the emperor, whose solution for existing difficulties was the summoning of a general council, which Clement was quite determined to evade. Moreover, matters were made worse for the papacy when England broke away from the papal obedience over the affair of Katharine of Aragon.

Paul III., Clement's immediate successor, began with an effort after regeneration by appointing several cardinals of the Contarini type, associates of the Oratory of Divine Love, many of whom stood, in part at least, on common ground with avowed Protestants, notably on the dogma of justification by faith. He appears seriously to have desired a reconciliation with the Protestants; and matters looked promising when a conference was held at Ratisbon, where Contarini himself represented the pope.

Terms of union were even agreed on, but, being referred to Luther on one side and Paul on the other, were rejected by both, after which there was no hope of the cleavage being bridged. The regeneration of the Church would have to be from within.

II.--Sixteenth Century Popes

The interest of this period lies mainly in the antagonism between the imperative demand for internal reform of the Church and the policy which had become ingrained in the heads of the Church. For the popes, these political aspirations stood first and reform second. Alexander Farnese (Paul III.) was pope from 1534 to 1549. He was already sixty-seven when he succeeded Clement. Policy and enlightenment combined at first to make him advance Contarini and his allies, and to hope for reconciliation with the Protestants. Policy turned him against acceptance of the Ratisbon proposals, as making Germany too united. Then he urged the emperor against the Protestants, but when the success of Charles was too complete he was ill-pleased. He withdrew the Council from Trent to Bologna, to remove it from imperial influences which threatened the pope's personal supremacy. So far as he was concerned, reformation had dropped into the background.