The World's Greatest Books [Volumes 1-15, 17-20]

Such is the social edifice erected by Napoleon Bonaparte, its architect, proprietor, and principal occupant from 1799 to 1814. It is he who has made modern France. Never was an individual character so profoundly stamped on any collective work, so that, to comprehend the work, we must first study the character of the man.

Contemplate in Guérin's picture the spare body, those narrow shoulders under the uniform wrinkled by sudden movements, that neck swathed in its high, twisted cravat, those temples covered by long, smooth, straight hair, exposing only the mask, the hard features intensified through strong contrasts of light and shade, the cheeks hollow up to the inner angle of the eye, the projecting cheek-bones, the massive, protuberant jaw, the sinuous, mobile lips, pressed together as if attentive; the large, clear eyes, deeply sunk under the broad arched eyebrows, the fixed oblique look, as penetrating as a rapier, and the two creases which extend from the base of the nose to the brow as if in a frown of suppressed anger and determined will. Add to this the accounts of his contemporaries who saw or heard the curt accent, or the sharp, abrupt gesture, the interrogating, imperious, absolute tone of voice, and we comprehend how, the moment they accosted him, they felt the dominating hand which seizes them, presses them down, holds them firmly, and never relaxes its grasp.

Now, in every human society a government is necessary, or, in other words, an organisation of the power of the community. No other machine is so useful. But a machine is useful only as it is adapted to its purpose; otherwise it does not work well, or it works adversely to that purpose. Hence, in its construction, the prime necessity of calculating what work it has to do, also the quantity of the materials one has at one's disposal.

During the French Revolution, legislators had never taken this into consideration; they had constituted things as theorists, and likewise as optimists, without closely studying them, or else regarding them as they wished to have them. In the national assemblies, as well as with the public, the task was deemed easy and ordinary, whereas it was extraordinary and immense, for the matter in hand consisted in effecting a social revolution and in carrying on a European war.

What is the service which the public power renders to the public? The principal one is the protection of the community against the foreigner, and of private individuals against each other. Evidently, to do this, it must in all cases be provided with indispensable means, namely, diplomats, an army, a fleet, arsenals, civil and criminal courts, prisons, a police, taxation and tax-collectors, a hierarchy of agents and local supervisors, who, each in his place and attending to his special duty, will co-operate in securing the desired effect. Evidently, again, to apply all these instruments, the public power must have, according to the case, this or that form of constitution, this or that degree of impulse and energy; according to the nature and gravity of external or internal danger, it is proper that it should be concentrated or divided, emancipated from control or under control, authoritative or liberal. No indignation need be cherished beforehand against its mechanism, whatever this may be. Properly speaking, it is a vast engine in the human community, like any given industrial machine in a factory, or any set of organs belonging to the living body.

Unfortunately, in France, at the end of the eighteenth century, a bent was taken in the organisation of this machine, and a wrong bent. For three centuries and more the public power had unceasingly violated and discredited spontaneous bodies. At one time it had mutilated them and decapitated them. For example, it had suppressed provincial governments (états) over three-quarters of the territory in all the electoral districts; nothing remained of the old province but its name and an administrative circumscription. At another time, without mutilating the corporate body, it had enervated and deformed it, or dislocated and disjointed it.

Corporations and local bodies, thus deprived of, or diverted from, their purpose, had become unrecognisable under the crust of the abuses which disfigured them; nobody, except a Montesquieu, could comprehend why they should exist. On the approach of the revolution they seemed, not organs, but excrescences, deformities, and, so to say, superannuated monstrosities. Their historical and natural roots, their living germs far below the surface, their social necessity, their fundamental utility, their possible usefulness, were no longer visible.

II.--The Body-Social of a Despot

Corporations, and local bodies being thus emasculated, by the end of the eighteenth century the principal features of modern France are traced; a creature of a new and strange type arises, defines itself, and issues forth its structure determining its destiny. It consists of a social body organised by a despot and for a despot, calculated for the use of one man, excellent for action under the impulsion of a unique will, with a superior intelligence, admirable so long as this intelligence remains lucid and this will remain healthy; adapted to a military life and not to civil life and therefore badly balanced, hampered in its development, exposed to periodical crises, condemned to precocious debility, but able to live for a long time, and for the present, robust, alone able to bear the weight of the new dominion and to furnish for fifteen successive years the crushing labour, the conquering obedience, the superhuman, murderous, insensate effort which its master, Napoleon, exacts.