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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
1 ... 879 880 881 882 883 884 885 886 887 ... 1829
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[Footnote 1: Sister to Edward IV, and widow of Charles le Téméraire,

Duke of Burgundy.]

[Footnote 2: Bernard André, the poet laureate of Henry VII, states in his manuscript life of his patron, that Perkin, when a boy, was "servant in England to a Jew named Edward, who was baptized, and adopted as godson by Edward IV, and was on terms of intimacy with the King and his family." Speed, mistranslating André's words, makes Perkin the son of the Jew, instead of the servant; and Bacon amplifies the error, and transforms John Osbeck into the convert Jew, who, having a handsome wife, it might be surmised why the licentious King "should become gossip in so mean a house." Hume adds: "People thence accounted for that resemblance which was afterward remarked between young Perkin and that monarch." The surmise of Bacon, grounded upon the error of Speed, is clinched into the positive assertion of Hume as to a popular belief for which there is not the slightest ground.—Charles Knight.]

[Footnote:3 The Abbey of Beaulieu, near Southampton.]

SAVONAROLA'S REFORMS AND DEATH

THE FRENCH INVADE ITALY

A.D. 1494

PASQUALE VILLARI JEAN C. L. SISMONDI

Girolamo Savonarola, the great moral, political, and religious reformer of Italy, was born in Ferrara, September 21, 1452. He was of noble family, studied medicine, but renounced his intended profession and became a Dominican monk. In 1491 he became prior of St. Mark's, Florence. When he began to preach in the Church of St. Mark on the sins of the time, he applied to Italy the prophetic language of the Apocalypse. He predicted the restoration of the Church in Italy through severe divine viistations. His power in the pulpit was overwhelming, and the fame of his preaching was spread abroad, many regarding him as an inspired prophet. In his denunciations he spared neither wealth nor position, laity nor clergy, and he exhorted the people to order their lives by the simple rules of Scripture.

Savonarola refused to pay the customary homage of his office to the ruler of Florence, who at this time was Lorenzo de' Medici. His own office, the preacher declared, was received, not from Lorenzo, but from God. Overlooking the slight, Lorenzo tried by all means to win Savonarola's favor, but the reformer persisted in denouncing him. When a committee asked the preacher to desist from his denunciations and prophetic warnings, he bade them tell Lorenzo to repent of his sins, adding that, if he threatened banishment, the ruler himself would soon depart, while his censor would remain in Florence.

In 1492 Lorenzo died and his son Piero succeeded him. But Savonarola now became the most powerful man in the republic, and he exerted himself for reformation of his own monastery, the Church, and the state itself. Soon he prophesied the downfall of the Medici, against whom he arrayed a considerable part of the Florentine people. He predicted that one should come over the Alps and wreak vengeance upon the tyrants of Italy. In 1494 Charles VIII of France invaded Italy, warred against Naples, and advanced on Florence. Piero de' Medici, thoroughly frightened, surrendered his strongholds and agreed to pay Charles two hundred thousand ducats.

Of Savonarola's career from this time, and the state of Florence up to the day of his death, the two authors here selected give faithful and vivid narratives. In Romola George Eliot portrays the character and acts of this great reformer with a legitimate intensifying, for artistic purposes, of the certified facts of history.

PASQUALE VILLARI

The month of November, 1494, began under sinister auspices in Florence. The unexpected, almost incredible news of the surrender of fortresses which had cost the republic prolonged sieges and enormous expense, and formed the key of the whole Tuscan territory, instantly raised a tumult among the people, and the general fury was increased by letters received from the French camp, and the accounts of the returned envoys. For they told with what ease honorable terms might have been wrested from the King; with what a mixture of cowardice and self-assertion Piero de' Medici had placed the whole republic at the mercy of Charles VIII.

All gave free vent to their indignation, and the people began to gather in the streets and squares. Some of the crowd were seen to be armed with old weapons which had been hidden away for more than half a century; and from the wool and silk manufactories strong, broad-set, dark-visaged men poured forth. On that day it seemed as though the Florentines had leaped back a century, and that, after patient endurance of sixty years' tyranny, they were now decided to reconquer their liberty by violence and bloodshed.

Nevertheless, in the midst of this general excitement, men's minds were daunted by an equally general feeling of uncertainty and distrust. It was true that the Medici had left no soldiers in Florence, and that the people could at any moment make themselves masters of the whole city; but they knew not whom to trust, nor whom to choose as their leader. The old champions of liberty had nearly all perished during the last sixty years, either at the block or in persecution and exile. The few men at all familiar with state affairs were those who had always basked in the favor of the Medici; and the multitude just freed from slavery would inevitably recur to license if left to themselves. This, therefore, was one of those terrible moments when no one could foretell what excesses and what atrocities might not be committed. All day the people streamed aimlessly through the streets, like an impetuous torrent; they cast covetous glances on the houses of the citizens who had amassed wealth by acts of oppression; but they had no one to lead them; only, at the hour of Savonarola's sermon, they all flocked instinctively to the Duomo. Never had so dense a throng been gathered within its walls; all were too closely packed to be able to move; and when at last Savonarola mounted the pulpit he looked down upon a solid and motionless mass of upturned faces. Unusual sternness and excitement were depicted on every countenance, and he could see steel corselets flashing here and there in the cloaked crowd.

The friar was now the only man having any influence over the people, who seemed to hang on his words and look for safety to him alone. One hasty word from his mouth would have sufficed to cause all the houses of the principal citizens to be sacked, to revive past scenes of civil warfare, and lead to torrents of blood. For the people had been cruelly trampled on, and were now panting for a cruel revenge. He therefore carefully abstained from all allusion to politics; his heart was overflowing with pity; he bent forward with outstretched arms from the pulpit, and, in tones which echoed throughout the building, proclaimed the law of peace and charity and union.

1 ... 879 880 881 882 883 884 885 886 887 ... 1829
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