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The Historians' History of the World 04 [Greece to the Roman Conquest]

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The Historians' History of the World 04 [Greece to the Roman Conquest]
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In Sicyon, Euphron, a rich and influential citizen, supported by Arcadian and Argive auxiliaries, placed the new commonwealth under the protection of Thebes, and with the confiscated property of his expelled enemies he obtained mercenaries, with whose aid he made himself ruler of his native city in the capacity of demagogue and tyrant. By wiles and treachery, robberies and crimes, he maintained himself in the government for a long time until, having at last been overpowered and put to flight by an aristocratic army, he was slain in Thebes, whither some of his enemies had followed him, under the eyes of the council. The perpetrator of the deed managed to defend himself so skilfully that he got away unpunished; but the townspeople of Sicyon honoured Euphron, who had freed them from the yoke of the aristocrats, as the second founder of their city.

Thus throughout the Peloponnesus the most terrible party rage was the order of the day; communities and individuals, prompted by passion and revenge, perpetrated wild misdeeds and crimes. Isocrates, in his oration called Archidamus, thus paints the situation in the Peloponnesus:

“Every town has its adversaries about it and therefore we have devastation of the country, destruction of the towns, subversion of governments, disregard of laws. Men fear their enemies less than their own fellow-citizens. The rich would rather throw their property into the sea than give to the poor; on the other hand the poor desire nothing better than to rob the rich. The sacrifices are suspended; men slay each other at the altars. There are more exiles from a single city than formerly in the whole of Peloponnesus.”

The laws had no longer any general application, since Sparta’s ancient supremacy had collapsed and the pre-eminence of Thebes was not yet established; all common interests vanished, and in alliances and secessions nothing but the momentary advantage was kept in view. Even religious awe was extinguished in men’s minds; votive offerings and temple treasures were seized to pay hired troops. The greatest feats of arms were performed for no purpose; valour and military spirit were squandered in adventurous combats and enterprises. Yet in spite of this distracted state of affairs, Sparta could not recover her power and consideration: the want of a free citizenhood and the restoration of Messenia ceased to be spoken of. With the help of Syracusan mercenaries, whom the younger Dionysius had sent them, the generals did, indeed, succeed in bringing the town of Sellasia with the passes into Arcadia again under their power; but on the other hand they had to permit not only the Corinthians, but the Phliasians also, the most faithful of the allies of Sparta, who had executed many brave deeds and conducted so many expeditions against the Sicyonians and Argives, to conclude a separate peace with Thebes. They themselves refused to accede to it, notwithstanding the persuasions of their friends, because they could not make up their minds to the recognition of the independence of the Messenians, which was demanded.

Looking towards Corinth from Arcadia

[368-367 B.C.]

As Corinth, Phlius, Epidaurus, and other cities now allied themselves with Thebes, Arcadia drew up an offensive and defensive treaty with Athens, which Epaminondas, in his capacity of ambassador, vainly endeavoured to counteract by a speech against Callistratus before the national council of the Ten Thousand. But Lycomedes, the creator of this union, was not to reap the fruit of his labours. On his way home he met with a violent death at the hands of some Arcadian refugees. The dream of an Arcadian hegemony was buried with him. No other statesman had it in his power to lead that uncultivated, divided nation of soldiers and shepherds, strangers as they were to any sort of common action, to higher and patriotic aims. Petty border feuds again claimed the whole attention of the Arcadians, and the increasing estrangement between Mantinea and Tegea, and the jealousy of both in regard to Megalopolis, stood in the way of the strengthening and development of a united state. Soon disputes with Elis led to other complications fraught with consequences which necessitated a new military expedition on the part of the Thebans.

After the battle of Leuctra, the Eleans had again taken possession of the territory of Triphylia, which had once been wrested from them by the Spartans; but the inhabitants, dissatisfied with the rule of the Eleans, had turned to the Arcadians, and, appealing to the ancient connection between the races, had requested and obtained admission into the Arcadian confederacy. The suzerainty of Elis over Triphylia had indeed, as it seems, been recognised in the peace prescribed by Persia, but the latter’s dispositions received as little acceptance here as elsewhere; both sides were therefore prepared to vindicate their claims by force of arms.

[365-364 B.C.]

To strengthen their position the Eleans concluded an alliance with Sparta, and vacated the border town of Lasion on the western slope of Erymanthus in favour of a flock of oligarchical refugees from Arcadia. In this settlement the government of Megalopolis saw a hostile intention, for from thence the oligarchs had no difficulty in forming traitorous connections with those who thought with them, and they seized the occasion to visit the peaceful little country with a devastating war. They carried robbery and destruction up to the very capital, excited a sanguinary civil war between the popular party and the oligarchical families, and reduced the inhabitants to a state of despair. In vain the Eleans brought about an invasion of the friendly Spartans into the territory of Megalopolis; after an heroic struggle the Arcadians forced the Lacedæmonian king, Archidamus, to surrender the strong hill town of Cromnus, which he had occupied by a rapid movement, and forced him to a disastrous retreat during which a hundred Lacedæmonian citizens fell into the hands of the victors. And as it chanced that the time of the Olympic games was approaching, they took possession of the holy site and bestowed the office of judge of the contests on the Pisatans.

The Eleans, furious at this infringement of their rights, marched up with their collected forces, and on the sacred ground, before the eyes of those assembled for the festival, they delivered a sanguinary battle which was finally decided against them. The Eleans had to give place to the Arcadians and content themselves with omitting the festival from the series of Olympic years, on the grounds of its having been celebrated contrary to law and order. The confederate government of Arcadia laid hands on the temple treasure, and in spite of the protests of the Mantineans, they used it to defray the cost of the war and the pay of the national levies and epariti. This was the means of widening the schism and the difference of opinion which had for some time divided the Arcadian confederacy into two camps and which now developed into a breach destined to lead to serious consequences. The Mantineans, outnumbered in the federal government and national council, again turned to the Spartans, while the democrats of Tegea, who then had the upper hand in the guidance of united Arcadia, adhered to the alliance with Thebes.

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