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The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

Антология содержит:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
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A good parliament is a capital choosing body; it is an electoral college of the picked men of the nation. But in the American system the president is chosen by a complicated machinery of caucuses; he is not the choice of the nation, but of the wirepullers. The members of congress are excluded from executive office, and the separation makes neither the executive half nor the legislative half of political life worth having. Hence it is only men of an inferior type who are attracted to political life at all.

Again our system enables us to change our ruler suddenly on an emergency. Thus we could abolish the Aberdeen Cabinet, which was in itself eminently adapted for every sort of difficulty save the one it had to meet, but wanted the daemonic element, and substitute a statesman who had the precise sort of merit wanted at the moment. But under a presidential government you can do nothing of the kind. There is no elastic element; everything is rigid, specified, dated. You have bespoken your government for the time, and you must keep it. Moreover, under the English system all the leading statesmen are known quantities. But in America a new president before his election is usually an unknown quantity.

Cabinet government demands the mutual confidence of the electors, a calm national mind, and what I may call rationality--a power involving intelligence, yet distinct from it. It demands also a competent legislature, which is a rarity. In the early stages of human society the grand object is not to make new laws, but to prevent innovation. Custom is the first check on tyranny, but at the present day the desire is to adapt the law to changed conditions. In the past, however, continuous legislatures were rare because they were not wanted. Now you have to get a good legislature and to keep it good. To keep it good it must have a sufficient supply of business. To get it good is a precedent difficulty. A nation in which the mass of the people are intelligent, educated, and comfortable can elect a good parliament. Or what I will call a deferential nation may do so--I mean one in which the numerical majority wishes to be ruled by the wiser minority.

Of deferential countries England is the type. But it is not to their actual heavy, sensible middle-class rulers that the mass of the English people yield deference, but to the theatrical show of society. The few rule by their hold, not over the reason of the multitude, but over their imaginations and their habits.

II.--The Monarchy

The use of the queen in a dignified capacity is incalculable. The best reason why monarchy is a strong government is that it is an intelligible government; whereas a constitution is complex. Men are governed by the weakness of their imagination. To state the matter shortly, royalty is a government in which the attention of the nation is concentrated on one person doing interesting actions. A republic is a government in which that attention is divided between many who are all doing uninteresting actions. Secondly, if you ask the immense majority of the queen's subjects by what right she rules, they will say she rules by God's grace. They believe they have a mystic obligation to obey her. The crown is a visible symbol of unity with an atmosphere of dignity.

Thirdly, the queen is the head of society. If she were not so, the prime minister would be the first person in the country. As it is the House of Commons attracts people who go there merely for social purposes; if the highest social rank was to be scrambled for in the House of Commons, the number of social adventurers there would be even more numerous. It has been objected of late that English royalty is not splendid enough. It is compared with the French court, which is quite the most splendid thing in France; but the French emperor is magnified to emphasise the equality of everyone else. Great splendour in our court would incite competition. Fourthly, we have come to regard the crown as the head of our morality. Lastly, constitutional royalty acts as a disguise; it enables our real rulers to change without heedless people knowing it. Hence, perhaps, the value of constitutional royalty in times of transition.

Popular theory regards the sovereign as a co-ordinate authority with the House of Lords and the House of Commons. Also it holds that the queen is the executive. Neither is true. There is no authentic explicit information as to what the queen can do. The secrecy of the prerogative is an anomaly, but none the less essential to the utility of English royalty. Let us see how we should get on without a queen. We may suppose the House of Commons appointing the premier just as shareholders choose a director. If the predominant party were agreed as to its leader there would not be much difference at the beginning of an administration. But if the party were not agreed on its leader the necessity of the case would ensure that the chief forced on the minority by the majority would be an exceedingly capable man; where the judgment of the sovereign intervenes there is no such security. If, however, there are three parties, the primary condition of a cabinet polity is not satisfied. Under such circumstances the only way is for the moderate people of every party to combine in support of the government which, on the whole, suits every party best. In the choice of a fit minister, if the royal selection were always discreetly exercised, it would be an incalculable benefit, but in most cases the wisest course for the monarch would be inaction.

Now the sovereign has three rights, the right to be consulted, the right to encourage, and the right to warn. In the course of a long reign a king would acquire the same advantage which a permanent under-secretary has over his superior, the parliamentary secretary. But whenever there is discussion between a king and the minister, the king's opinion would have its full weight, and the minister's would not. The whole position is evidently attractive to an intelligent, sagacious and original sovereign. But we cannot expect a lineal series of such kings. Neither theory nor experience warrant any such expectations. The only fit material for a constitutional king is a prince who begins early to reign, who in his youth is superior to pleasure, is willing to labour, and has by nature a genius for discretion.

III.--The House of Lords and the House of Commons

The use of the order of the lords in its dignified capacity is very great. The mass of men require symbols, and nobility is the symbol of mind. The order also prevents the rule of wealth. The Anglo-Saxon has a natural instinctive admiration of wealth for its own sake; but from the worst form of this our aristocracy preserves us, and the reverence for rank is not so base as the reverence for money, or the still worse idolatry of office. But as the picturesqueness of society diminishes, aristocracy loses the single instrument of its peculiar power.

The House of Lords as an assembly has always been not the first, but the second. The peers, who are of the most importance, are not the most important in the House of Peers. In theory, the House of Lords is of equal rank with the House of Commons; in practice it is not. The evil of two co-equal houses is obvious. If they disagree, all business is suspended. There ought to be an available decisive authority somewhere. The sovereign power must be comeatable. The English have made it so by the authority of the crown to create new peers. Before the Reform Act the members of the peerage swayed the House of Commons, and the two houses hardly collided except on questions of privilege. After the Reform Bill the house ceased to be one of the latent directors and palpable alterers.

It was the Duke of Wellington who presided over the change, and from the duke himself we may learn that the use of the House of Lords is not to be a bulwark against revolution. It cannot resist the people if the people are determined. It has not the control of necessary physical force. With a perfect lower house, the second chamber would be of scarcely any value; but beside the actual house, a revising and leisured legislature is extremely useful. The cabinet is so powerful in the commons that it may inflict minor measures on the nation which the nation does not like. The executive is less powerful in the second chamber, which may consequently operate to impede minor instances of parliamentary tyranny.

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