Historical Tales [calibre 5.4.1]

In this request they forgot the record that Rome had made; forgot how often noble captives had been forced to walk in Roman triumphs and been afterwards slain in cold blood in the common prison; forgot how they had recently refused the rites of burial to the body of a noble Samnite. But Pontius, the Samnite general, was much less of a barbarian than the Romans of that age. He was acquainted with Greek philosophy, had even held conversation, it is said, with Plato, and was not the man to indulge in cruel or insulting acts.

"Restore to us," he said to the consuls, "the towns and territory you have taken from us, and withdraw the colonists whom you have unjustly placed on our soil. Conclude with us a treaty of peace, in which each nation shall be acknowledged to be independent of the other. Swear to do this, and I will grant you your lives and release you without ransom. Each man of you shall give up his arms, but may keep his clothes untouched; and you shall pass before our army as prisoners who have been in our power and whom we have set free of our own will, when we might have killed or sold them, or held them for ransom."

These terms the consuls were glad enough to accept. They were far better than they would have granted the Samnites under similar circumstances. Pontius now called for the Roman fecialis, whose duty it was to conclude all treaties and take all oaths for the Roman people. But there was no fecialis with the army. The senate had sent none, having resolved to make no terms with the Samnites, and to accept only their absolute submission. They had never dreamed of such a turn of the tide as this.

In the absence of the proper officer, the consuls and all the surviving officers took the oath, while it was agreed that six hundred knights should be held as hostages until the Roman people had ratified the treaty. Why Pontius did not insist on treating with the senate and people of Rome at once, instead of trusting to them to ratify a treaty made with prisoners of war, we are not told. He was soon to learn how weak a reed to lean upon was the Roman faith.

The treaty made, the humiliating part of the affair came. The Roman army was obliged to march under the yoke, which consisted of two spears set upright and a third fastened across their tops. Under this the soldiers of the legions without their arms, and wearing but a single article of clothing,—the campestre or kilt, which reached from the waist to the knees, passed in gloomy succession. Even the consuls were obliged to appear in this humble plight, the six hundred hostage knights alone being spared.

This was no peculiar insult, but a common usage on such occasions. The Romans had imposed it more than once on defeated enemies. They were now to endure it themselves, and the affair, under the name of the Caudine Forks, has become famous in history.

Pontius proved, indeed, generous to his foes. He supplied carriages for the sick and wounded, and furnished provisions to last the army until it should arrive at Rome. When that city was reached the senate and people came out and welcomed the soldiers with the greatest kindness. But the wounded pride of the legionaries could not be soothed. Those who had homes in the country stole from the ranks and sought their several dwellings. Those who lived in Rome lingered without the walls until after the sun had fallen, and then made their way home through the darkness. The consuls were obliged to enter in open day, but as soon as possible they sought their homes, and shut themselves up in privacy.

As for the city, it went into mourning. All business was suspended; the patricians laid aside their gold rings and took off the red border of their dresses which marked their rank; the plebeians appeared in mourning garbs; there was as much weeping for those who had returned in dishonor as for those left dead on the field; all rejoicings, festivals, and marriages were set aside for a year of happier omen.

The final result was such as might have been expected from the earlier record of Rome. The senate refused to recognize the treaty. The defeated consuls themselves sustained this bad faith, saying that they and all the officers should be given up to the Samnites, as having promised what they were unable to perform.

This was done. Half stripped, as when they passed under the yoke, and their hands bound behind their backs, the officers were conducted by the feciales to the Samnian frontier, and delivered to the Samnites as men who had forfeited their liberty by their breach of faith. The surrender completed, Postumius, one of the consuls, struck a fecialis violently with his knee,—his hands and feet being bound; and cried out,—

"I now belong to the Samnites, and I have done violence to the sacred person of a Roman fecialis and ambassador. You will rightfully wage war with us, Romans, to avenge this outrage."

This transparent trick was wasted on Pontius. He refused the victims offered him. They were not the guilty ones, he said. The legions must be placed again in the Caudium Valley, or Rome keep the treaty. Anything else would be base and faithless.

The treaty was not kept. The war went on. And nearly thirty years afterwards, as we have told in the preceding story, Pontius, who had behaved so generously to the Romans, was led as a prisoner in a Roman triumph, and then basely beheaded while the triumphal car of the victor ascended the Capitoline Hill. His death is one of the darkest blots on the Roman name. "Such a murder," we are told, "committed or sanctioned by such a man as Q. Fabius, is peculiarly a national crime, and proves but too clearly that in their dealings with foreigners the Romans had neither magnanimity, nor humanity, nor justice."