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The Story of the Bible

Электронная книга - «The Story of the Bible». Краткое содержание книги:

Hurlburt's classic retelling of most of the famous stories from the Bible has been a popular favorite, in print continuously since it was first published in 1904. There are numerous versions and all are beautifully illustrated.
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THE CAPTIVES IN BABYLON

When they were once in their new home the captives met with less trouble than they had feared; for the people of the land under Nebuchadnezzar, the great king, treated them kindly, and gave them fields to work in as their own. The soil was rich, and they could raise large crops of wheat, and barley, and other grains. They planted gardens and built for themselves houses. Some of them went to live in the cities, and became rich, and some were in the court of King Nebuchadnezzar, and rose to high places as nobles and princes, standing next to the king in rank and honor.

And the best of all was that these captives in a strange land did not worship idols. They saw the images of the Babylonian gods all around them, but they did not bow down to them. They worshipped the Lord God of their fathers, and the Lord only. The idol worshippers in Judah had been slain, and most of the captives were good men and women, who taught their children to love and serve the lord.

And these people did not forget the land from which they had come. They loved the land of Israel, and they taught their children to love it by singing songs about it. Some of these songs which the captive Jews sang in the land of Chaldea are in the Book of Psalms. Here is a part of one of these songs:

"By the rivers of Babylon,

There we sat down, yea, we wept,

When we remembered Zion.

Upon the willow-trees in the midst of that land

We hanged up our harps

For there they that led us captive asked us to sing;

And they that wanted us asked us to be glad, saying,

'Sing us one of the songs of Zion.'

How shall we sing the Lord's song

In a foreign land?

If I forget thee, O Jerusalem,

Let my right hand forget her skill,

Let my tongue cleave to the roof of my mouth,

If I do not remember thee

If I do not prefer Jerusalem

Above my chief joy."

From this time these people were called Jews, a name which means "people of Judah." And the Jews everywhere in the world belong to this people, for they have sprung or descended from the men who once lived in the land of Judah. And because they had once belonged to the twelve tribes of Israel, and ten of the tribes had been lost, and their kingdom had forever passed away, they were also spoken of as Israelites. So from this time "people of Judah," Jews, and Israelites, all mean the people who had come from the land of Judah, and their descendants after them.

God was good to his people in the land of Babylon, or Chaldea, another name by which this country was called. He sent to them prophets, who showed to them the way of the Lord. One of these prophets was Daniel, a young man who lived in the court of King Nebuchadnezzar. Another was a priest named Ezekiel, who lived among the captive people beside a river in Chaldea, called the river Cheban. God gave to Ezekiel wonderful visions. He saw the throne of the Lord, and the strange creatures with six wings, that the prophet Isaiah had seen long before. (See Story Three in this Part.) And he heard the voice of the Lord telling him of what should come to his people in the years to come.

At one time the Lord lifted up Ezekiel and brought him into the middle of a great valley. The prophet looked around, and saw that the valley was covered with the bones of men, as though a great battle had been fought upon it, and the bodies of the slain had been left there, and they had become a vast army of dry bones.

"Son of man," spoke the voice of the Lord to Ezekiel, "can these dry bones live again?"

And Ezekiel answered, "O Lord God, thou knowest whether these dry bones can live."

Then the Lord said to Ezekiel, "Preach to these dry bones, O son of man, and say to them, 'O ye dry bones, hear the voice of the Lord. Thus saith the Lord, I will send breath into you, and you shall live, and I will put flesh upon you, and cover you with skin, and you shall be alive again, and know that I am the Lord.'"

Then Ezekiel spoke to the army of dry bones spread over the valley, as the Lord bade him speak. And while he was speaking there sounded a noise of rolling thunder, and all through the field the different bones began to come together, one part to another part, until they were no more loose bones, but skeletons of bones fitted together. Then another change came. Suddenly the flesh grew over all the bones, and they lay on the ground like an army of dead men, a host of bodies without life.

Then the Lord said to Ezekiel, "Speak to the wind, O son of man; speak, and say, 'Come from the four winds, O breath, and breathe upon these slain, that they may live.'"

Then Ezekiel called upon the wind to come, and while he was speaking the dead bodies began to breathe. Then they stood up on their feet, a great army of living men, filling the whole valley. Then the Lord said to Ezekiel, "Son of man, these dry bones are the people of Israel. They seem to be lost, and dead, and without hope. But they shall live again, for I, the Lord, will put life into them; and they shall go back to their own land, and be a people once more. I, the Lord, have spoken to it, and I will do it."

When Ezekiel told the captive people this vision their hearts were lifted up with a new hope that they should see their own land again.

The Jewish Captives in the Court of the King

Daniel i: 1, to ii: 49.

In Story Six of this Part, we read of Jehoiakim, the wicked son of the good King Josiah. While Jehoiakim was ruling over the land of Judah, Nebuchadnezzar, the great conqueror of the nations, came from Babylon with his army of Chaldean soldiers. He took the city of Jerusalem, and made Jehoiakim promise to submit to him as his master, a promise that Jehoiakim soon broke. And when Nebuchadnezzar went back to his own he took with him all the gold and silver that he could find in the Temple; and he carried away as captives very many of the princes and nobles, the best people in the land of Judah.

When these Jews were brought to the land of Chaldea or Babylon, King Nebuchadnezzar gave orders to the prince who had charge of his palace to choose among these Jewish captives some young men that were of noble rank, and beautiful in their looks, and also quick and bright in their minds, young men who would be able to learn readily. These young men were to be placed under the care of wise men, who should teach them all that they knew, and fit them to stand before the king of Babylon, so that they might be his helpers, to carry out his orders; and the king wished them to be wise, so that they might give him advice in ruling the people.

Among the young men thus chosen were four Jews, men who had been brought from Judah. By order of the king the names of these men were changed. One of them, named Daniel, was to be called Belteshazzar, the other three young men were called Shadrach, Meshach, and Abed-nego. These four young men were taught in all the knowledge of the Chaldeans; and after three years of training they were taken into the king's palace to stand before the king.

After they came to the palace the chief of the princes in the palace sent to these men as a special honor some of the dishes of food from the king's table, and some of the wine that was set apart for the king and his princes to drink. But both the meat and the wine of the king's table had been a part of the offerings to the idols of wood and stone that were worshipped by the Chaldeans. These young Jews felt that if they should take such food they, too, would be worshipping idols. Then, too, the laws of the Jews were very strict with regard to what kind of food might be eaten, and how it should be cooked. Food of certain kinds was called "unclean," and the Jews were forbidden to touch it.

These young Jews, far away from their own land and from their temple, felt that they must be very careful to do nothing forbidden by the laws which God had given to their people. They said to the chief of the nobles in the palace:

"We cannot eat this meat and drink this wine, for it is forbidden by our laws."

The chief of the nobles said to Danieclass="underline"

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