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The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

Антология содержит:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
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The Roman commander now carefully pushed forward his approaches, leveling the whole plain of Scopos to the outward wall and destroying all the beautiful gardens with their fountains and water-courses, and the army took up a position all along the northern and the western wall, the footmen being drawn up in seven lines, with the horsemen in three lines behind, and the archers between. Jerusalem was fortified by three walls. These were not one within the other, for each defended one of the quarters into which the city was divided.

The first, or outermost, encompassed Bezetha, the next protected the citadel of the Antonia and the northern front of the Temple, and the third, or old, and innermost wall was that of Sion. Many towers, 35 feet high and 35 feet broad, each surmounted with lofty chambers and with great tanks for rain water, guarded the whole circuit of the walls, 90 being in the first wall, 14 in the second, and 60 in the third. The whole circuit of the city was about 33 stadia (four miles). From their pent-houses of wicker the Romans, with great toil day and night, discharged arrows and stones, which slew many of the citizens.

At three different places the battering rams began their thundering work, and at length a corner tower came down, yet the walls stood firm, for there was no breach. Suddenly the besieged sallied forth and set fire to the engines. Titus came up with his horsemen and slew twelve Jews with his own hands. One was taken prisoner and was crucified before the walls as an example, being the first so executed during the siege. The Jews now retreated to the second wall, abandoning the defence of Bezetha, which the Romans entered. Titus instantly ordered the second wall to be attacked, and for five days the conflict raged more fiercely than ever. The Jews were entirely reckless of their own lives, sacrificing themselves readily if they could kill their foes. On the fifth day they retreated from the second wall, and Titus entered that part of the lower city which was within it with I,000 picked men.

But, being desirous of winning the people, he ordered that no houses should be set on fire and no massacres should be committed. The seditious, however, slew everyone who spoke of peace, and furiously assailed the Romans. Some fought from the walls, others from the houses, and such confusion prevailed that the Romans retired; then the Jews, elated, manned the breach, making a wall of their own bodies.

Thus the fight continued for three days, till Titus a second time entered the wall. He threw down all the northern part and strongly garrisoned the towers on the south. The strong heights of Sion, the citadel of the Antonia, and the fortified Temple still held out Titus, eager to save so magnificent a place, resolved to refrain for a few days from the attack, in order that the minds of the besieged might be affected by their woes, and that the slow results of famine might operate. He reviewed his army in full armour, and they received their pay in view of the city, the battlements being thronged by spectators during this splendid defiling, who looked on in terror and dismay. Then Titus sent Josephus to address them and to persuade them to yield, but the Zealots reviled him and hurled darts at him; but many began to desert, Titus permitted them to come in unmolested. John and Simon in their anger watched every outlet and executed any whom they suspected of designing to follow.

The famine increased, and the misery of the weaker was aggravated by seeing the stronger obtaining food. All natural affection was extinguished, husbands and wives, parents and children snatching the last morsel from each other. Many wretched men were caught by the Romans prowling in the ravines by night to pick up food, and these were scourged, tortured, and crucified. In the morning sometimes 500 of these victims were seen on crosses before the walls. This was done to terrify the rest, and it went on till there was not wood enough for crosses. Terrible crimes were committed in the city. The aged high-priest, Matthias, was accused of holding communication with the enemy. Three of his sons were killed in his presence, and he was executed in sight of the Romans, together with sixteen other members of the sanhedrin, and the parents of Josephus were thrown into prison. The famine grew so woeful that a woman devoured the body of her own child. At length, after fierce fighting, the Antonia was scaled, and Titus ordered its demolition.

Titus now promised that the Temple should be spared if the defenders would come forth and fight in any other place, but John and the Zealots refused to surrender it. For several days the outer cloisters and outer court were attacked with rams, but the immense and compact stones resisted the blows. As many soldiers were slain in seeking to storm the cloisters, Titus ordered the gates to be set on fire. A soldier flung a blazing brand into a gilded door on the north side of the chambers. The Jews, with cries of grief and rage, grasped their swords and rushed to take revenge on their enemies or perish in the ruins.

The slaughter was continued while the fire raged. Soon no part was left but a small portion of the outer cloisters. Titus next spent eighteen days in preparations for the attack on the upper city, which was then speedily captured. And now the Romans were not disposed to display any mercy, night alone putting an end to the carnage. During the whole of this siege of Jerusalem, 1,100,000 were slain, and the prisoners numbered 97,000.

HENRY MILMAN, D.D.

History of the Jews

Henry Hart Milman, D.D., was born in London on February 10, 1791, died on September 24, 1868, and was buried in St. Paul's Cathedral, of which for the last nineteen years of his life he was Dean. He was the youngest son of Sir Francis Milman, physician to George III, and was educated at Greenwich, Eton and Oxford. Although as a scholarly poet he had a considerable reputation, his literary fame rests chiefly on his fine historical works, of which fifteen volumes appeared, including the "History of the Jews," the "History of Christianity to the Abolition of Paganism in the Roman Empire," and the "History of Latin Christianity to the Pontificate of Nicholas V." The appearance of the "History of the Jews" in 1830 caused no small consternation among the orthodox, but among the Jews themselves it was exceptionally well received. Dean Milman wrote several hymns, including "Ride on, ride on in majesty," "When our heads are bowed in woe." Although this history carries the Jewish race down to modern times, it is included in the section of THE WORLD'S GREATEST BOOKS treating of ancient history, as it is the history of an ancient race, not of a definite country.

I.--Dissolution of the Jewish States

By the destruction of Jerusalem and of the fortified cities of Machærus and Masada, which had held out after it, the political existence of the Jewish nation was annihilated; it was never again recognised as one of the states or kingdoms of the world. We have now to trace a despised and obscure race in almost every region of the world. We are called back, indeed, for a short time to Palestine, to relate new scenes of revolt, ruin, and persecution. Not long after the dissolution of the Jewish state it revived again in appearance, under the form of two separate communities--one under a sovereignty purely spiritual, the other partly spiritual and partly temporal, but each, comprehending all the Jewish families in the two great divisions of the world. At the head of the Jews on this side of the Euphrates appeared the Patriarch of the West; the chief of the Mesopotamian communities, assumed the striking but more temporal title of Resch-Glutha, or Prince of the Captivity.

That Judaism should have thus survived is one of the most marvellous of historic phenomena. But, for the most part, the populous cities beyond the Jordan, the dominions of Agrippa, and Samaria escaped the devastation; and, according to tradition, the sanhedrin was spared in the general wreck.

After a brief interval of peace for the Jews scattered through the world during the reign of Nerva, their settlements in Babylonia, Egypt, Cyrene, and Judea broke out in rebellion against the intolerant religious policy of the otherwise sagacious and upright Trajan. Great atrocities were committed by revolting Jews in Egypt, and the retaliation was terrible. It is said that 220,000 Jews fell before the remorseless vengeance of their enemies. The flame spread to Cyprus, where it was quenched by Hadrian, afterwards emperor. He expelled the Jews from the island. When Hadrian ascended the throne, in 117 A.D., he issued an edict which was tantamount to the total suppression of Judaism, for it interdicted circumcision, the reading of the law, and the observance of the Sabbath.

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