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The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

Антология содержит:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
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His 86th Christmas

1789. Dec 25. Being Christmas Day, we began the service in the new chapel at four in the morning, as usual, where I preached again in the evening after having officiated in West Street at the common hour. Sunday, 27, I preached in St. Luke's, our parish church, to a very numerous congregation. So are the tables turned that I have now more invitations to preach in churches than I can accept.

JOHN WOOLMAN

Journal

John Woolman, American Quaker evangelist, author of this autobiography, was born in West Jersey in 1720 and followed the trade of a tailor. But all his interests lay in the practice of piety, and in the uncompromising application of religious Principles to the problems of social life. He advocated incessantly two principal reforms--that members of the Society of Friends should separate utterly from the possession of slaves, and that they should return to their primitive simplicity and moderation in the use of worldly things. Like many economists before and after him, he saw in luxury, extravagance and ostentation, the true cause of all poverty and oppression; and a tract of his entitled "A Word of Remembrance and Caution to the Rich," first published in 1793, was republished a hundred years later by the Fabian Society. His most important treatise, published in 1754, entitled "Some Considerations on the Keeping of Negroes," was one of the earliest indications of the growing Abolitionist feeling in New England. His voyage across the Atlantic in May and Tune, 1772, to visit the English Quakers, was followed by his death from small-pox, in the city of York, on October 7 in the same year. The "Journal," which is marked by great simplicity and sincerity, was published shortly afterwards and has been issued in many subsequent editions.

I.--The Curse of Slavery

Having reached manhood, I wrought at my trade as a tailor; carefully attended meetings for worship and discipline; and found an enlargement of gospel love in my mind, and therein a concern to visit friends in the settlements of Pennsylvania, Virginia and other parts. I expressed it to my beloved friend, Isaac Andrews, who then told me that he had drawings to the same places. I opened the case in our monthly meeting, and friends expressing their unity therewith, we obtained certificates to travel as companions.

Two things were remarkable to me in this journey. First, in regard to my entertainment; when I ate, drank and lodged free of cost with people who lived in ease on the hard labour of their slaves, I felt uneasy, and this uneasiness returned upon me, at times, through the whole visit. Secondly, this trade of importing slaves from their native country being much encouraged among them, and the white people and their children so generally living without much labour, was frequently the subject of my serious thoughts. And I saw in these southern provinces so many vices and corruptions, increased by this trade and this way of life, that it appeared to me as a dark gloominess hanging over the land; and though now many willingly run into it, yet in future the consequence will be grievous to posterity.

About this time, believing it good for me to settle, and thinking seriously about a companion, my heart was turned to the Lord and He was pleased to give me a well-inclined damsel, Sarah Ellis, to whom I was married the 18th day of the 8th month, in the year 1749.

II--Among the Indians

Having many years felt love in my heart towards the natives of this land, who dwell far back in the wilderness, whose ancestors were the owners of the land where we dwell, and being at Philadelphia in 1761, I fell in company with some of those natives who live on the east branch of the river Susquehannah, at an Indian town called Wehaloosing, 200 miles from Philadelphia; and in conversation with them by an interpreter, as also by observations on their character and conduct, I believed some of them were acquainted with that divine power which subjects the rough and froward will of the creature.

At times I felt inward drawings toward a visit to that place, and laid it before friends at our monthly and quarterly, and afterwards at our general spring meeting; and having the unity of friends, I agreed to join certain Indians, in 1763, on their return to their town. So I took leave of my family and neighbours, and with my friend Benjamin Parvin, met the Indians.

About four miles from Fort Allen we met with an Indian trader, lately come from Wyoming; and in conversation with him I perceived that many white people do often sell rum to the Indians, which is a great eviclass="underline" first, their being thereby deprived of the use of their reason, and their spirits being violently agitated, quarrels often arise which end in mischief; again their skins and furs, gotten through much fatigue in hunting, with which they intended to buy clothing, when they become intoxicated, they often sell at a low rate for more rum, and afterwards are angry with those who, for the sake of gain, took advantage of their weakness. To sell to people that which we know does them harm, manifests a hardened and corrupt heart.

We crossed the western branch of the Delaware, having laboured hard over the mountains called the Blue Ridge, and pitched our tent near the banks of the river. Near our tent, on the sides of large trees peeled for that purpose, were various representations of men going to, and returning from the wars, and of some killed in battle, this being a path used by warriors. As I walked about viewing those Indian histories, painted in red and in black; and thinking on the innumerable afflictions which the proud, fierce spirit produceth in the world; thinking on the toils and fatigues of warriors, travelling over mountains and deserts; and of their restless, unquiet state of mind, who live in this spirit, and of the hatred which mutually grows up in the minds of the children of those nations engaged in war; during these meditations, the desire to cherish the spirit of love and peace among these people arose very fresh in me.

As I rode, day after day, over the barren hills, my thoughts were on the alterations of the circumstances of the natives since the coming of the English. The lands near the sea are conveniently situated for fishing; the lands near the rivers are in many places fertile and not mountainous. Those natives have, in some places, for trifling considerations, sold their inheritance so favourably situated; and in other places, have been driven back by superior force. By the extending of English settlements, and partly by English hunters, the wild beasts they chiefly depend upon for a subsistence are not so plentiful as they were; and people too often open a door for them to waste their furs, in purchasing a liquor which tends to the ruin of them and their families.

III.--Across the Atlantic

Having been for some time under a religious concern to cross the seas, in order to visit friends in England, after weighty consideration I thought it expedient to inform friends, at our monthly meeting at Burlington, of it; who, having unity with me therein, gave me a certificate; and I afterwards communicated the same to our general meeting, and they likewise signified their unity by a certificate, dated the 24th day of the third month, 1772, directed to friends in Great Britain.

I was informed that my beloved friend Samuel Emlen, intended to go to London, and had taken a passage in the cabin of the ship called Mary and Elizabeth; and I, feeling a draft in my mind towards the steerage of the same ship, went and opened to Samuel the feeling I had concerning it. My beloved friend wept when I spake to him; and he offering to go with me, we went on board, first into the cabin, a commodious room, and then into the steerage, where we sat down on a chest and the owner of the ship came and sat down with us. I made no agreement as to a passage in the ship; but on the next morning I went with Samuel to the house of the owner, to whom I opened my exercise in relation to a scruple I felt with regard to a passage in the cabin.

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