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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
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The fame of Timur has pervaded the East and West; his posterity is still invested with the imperial title; and the admiration of his subjects, who revered him almost as a deity, may be justified in some degree by the praise or confession of his bitterest enemies. Although he was lame of a hand and foot, his form and stature were not unworthy of his rank; and his vigorous health, so essential to himself and to the world, was corroborated by temperance and exercise. In his familiar discourse he was grave and modest; and if he was ignorant of the Arabic language, he spoke with fluency and elegance the Persian and Turkish idioms. It was his delight to converse with the learned on topics of history and science; and the amusement of his leisure hours was the game of chess, which he improved or corrupted with new refinements.

In his religion he was a zealous, though not perhaps an orthodox, Mussulman; but his sound understanding may tempt us to believe that a superstitious reverence for omens and prophecies, for saints and astrologers, was only affected as an instrument of policy. In the government of a vast empire, he stood alone and absolute, without a rebel to oppose his power, a favorite to seduce his affections, or a minister to mislead his judgment.

Timur might boast that at his accession to the throne Asia was the prey of anarchy and rapine, while under his prosperous monarchy a child, fearless and unhurt, might carry a purse of gold from the East to the West. Such was his confidence of merit that from this reformation he derived an excuse for his victories and a title to universal dominion. The four following observations will serve to appreciate his claim to the public gratitude; and perhaps we shall conclude that the Mongol Emperor was rather the scourge than the benefactor of mankind. If some partial disorders, some local oppressions, were healed by the sword of Timur, the remedy was far more pernicious than the disease. By their rapine, cruelty, and discord the petty tyrants of Persia might afflict their subjects; but whole nations were crushed under the footsteps of the reformer. The ground which had been occupied by flourishing cities was often marked by his abominable trophies—by columns, or pyramids of human heads. Astrakhan, Karizme, Delhi, Ispahan, Bagdad, Aleppo, Damascus, Bursa, Smyrna, and a thousand others were sacked or burned or utterly destroyed in his presence and by his troops; and perhaps his conscience would have been startled if a priest or philosopher had dared to number the millions of victims whom he had sacrificed to the establishment of peace and order. His most destructive wars were rather inroads than conquests. He invaded Turkestan, Kiptchak, Russia, Hindustan, Syria, Anatolia, Armenia, and Georgia, without a hope or a desire of preserving those distant provinces. From thence he departed laden with spoil; but he left behind him neither troops to awe the contumacious nor magistrates to protect the obedient natives. When he had broken the fabric of their ancient government, he abandoned them in their evils which his invasion had aggravated or caused; nor were these evils compensated by any present or possible benefits. The kingdoms of Transoxiana and Persia were the proper field which he labored to cultivate and adorn as the perpetual inheritance of his family. But his peaceful labors were often interrupted, and sometimes blasted, by the absence of the conqueror. While he triumphed on the Volga or the Ganges, his servants, and even his sons, forgot their master and their duty. The public and private injuries were poorly redressed by the tardy rigor or inquiry and punishment; and we must be content to praise the Institutions of Timur as the specious idea of a perfect monarchy. Whatsoever might be the blessings of his administration, they evaporated with his life. To reign, rather than to govern, was the ambition of his children and grandchildren—the enemies of each other and of the people. A fragment of the empire was upheld with some glory by Sharokh, his youngest son; but after his decease the scene was again involved in darkness and blood; and before the end of a century Transoxiana and Persia were trampled by the Usbegs from the north, and the Turcomans of the black and white sheep. The race of Timur would have been extinct if a hero, his descendant in the fifth degree, had not fled before the Usbeg arms to the conquest of Hindustan. His successors—the great Mongols—extended their sway from the mountains of Cashmere to Cape Comorin, and from Kandahar to the Gulf of Bengal. Since the reign of Aurungzebe, their empire has been dissolved; their treasures of Delhi have been rifled by a Persian robber; and the richest of their kingdoms is now possessed by a company of Christian merchants, of a remote island in the Northern Ocean.

DANCING MANIA OF THE MIDDLE AGES

A.D.

1374

J. F. C. HECKER

59

The black death, which originated in Central China about 1333, appeared on the Mediterranean littoral in 1347, ravaged the island of Cyprus, made the circuit of the Mediterranean countries, spread throughout Europe northward as far as Iceland, and in 1357 appeared in Russia, where it seems to have been checked by the barrier of the Caucasus.

Scarce had its effects subsided, and the graves of its 25,000,000 victims were hardly closed, when it was followed by an epidemic of the dance of St. John, or St. Vitus, which like a demoniacal plague appeared in Germany in 1347, and spread over the whole empire and throughout the neighboring countries. The dance was characterized by wild leaping, furious screaming, and foaming at the mouth, which gave to the individuals affected all the appearance of insanity.

The epidemic was not confined to particular localities, but was propagated by the sight of the sufferers, and for over two centuries excited the astonishment of contemporaries. The Netherlands and France were equally affected; in Italy the disease became known as tarantism, it being supposed to proceed from the bite of the tarantula, a venomous spider. Like the St. Vitus' dance in Germany, tarantism spread by sympathy, increasing in severity as it took a wider range; the chief cure was music, which seemed to furnish magical means for exorcising the malady of the patients.

The epidemic subsided in Central Europe in the seventeenth century, but diseases approximating to the original dancing mania have occurred at various periods in many parts of Europe, Africa, and the United States. Nathaniel Pearce, an eye-witness, who resided nine years in Abyssinia early in the nineteenth century, gives a graphic account of a similar epidemic there, called tigretier, from the Tigré district, in which it was most prevalent. In France, from 1727 to 1790, an epidemic prevailed among the Convulsionnaires, who received relief from brethren in the faith known as Secourists, very much after the rough methods administered to the St. John's dancers and to the tarantati. About the same period nervous epidemics of a similar character, largely propagated by sympathy, were very prevalent in the Shetland Islands and in various parts of Scotland, but were for the most part eradicated by cold-water immersion.

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