The Story of the Bible
- Автор: Hurlbut Jesse Lyman
- Год: 1904
- Язык: английский
- Год: Heritage History
- Жанр: Культурология
Электронная книга - «The Story of the Bible». Краткое содержание книги:
One of the nobles, on whose arm the king was learning, did not believe Elisha's word, and said, scornfully, "If the Lord would make windows in heaven, and rain down wheat and barley, then this might be." "You shall see it with your own eyes," answered Elisha,; "but you shall not eat any of the food."
On the next morning, about daybreak, four men that were lepers were standing together outside the gate of Samaria. Being lepers, they were not allowed by the laws of Israel inside the walls of the city. (We have read of leprosy and lepers in the story of Naaman, Story Thirteen in this part). These four men said to each other, "What shall we do? If we go into the city we must die there from the want of food; if we stay here we must die. Let us go to the camp of the Syrians; perhaps they will let us live; and at the worst they can do no more than kill us."
So the four men went toward the Syrian camp; but as they came near they were surprised to find no one standing on guard. They went into a test, and found it empty, as though it had been left very suddenly, for there were food, and drink, and garments, and gold, and silver. As no one was there they ate and drank all they needed; and then they took away valuable things and hid them. They looked into another tent, and another, and found them like the first, but not a man was in sight. They walked through the camp; but not a soldier was there, and the tents were left just as they had been when men were living in them.
THE LEPERS VISIT A TENT OF THE SYRIANS
In the night the Lord had caused the Syrians to hear a great noise, like the rolling of chariots, and the trampling of horses, and the marching of men. They said to each other, in great fear, "The king of Israel has sent for the Hittites on the north, and the Egyptians on the south, to come against us."
And so great and so sudden was their terror, that in the night they rose up and fled away, leaving everything in their camp even leaving their horses tied, and their asses, and all their treasure, and all their food, in their tents.
After a time the lepers said to each other, We do wrong not to tell this good news in the city. If they find it out, they will blame us for not letting them know, and we may lose our lives on account of it."
So they went up to the gate, and called the men on guard, and told them how they had found the camp of the Syrians, with tents standing, and horses tied, but not a man left The men on guard told it at the king's palace. But the king, when he heard it, thought that it was a trick of the Syrians to hide themselves, and to draw the men out of the city, so that they might take the city.
The king sent out two men with horses and chariots, and they found that not only had the camp been left, but that the road down the mountains to the river Jordan was covered with garments, and arms, and treasures that the Syrians had thrown away in their wild flight.
The news soon spread through the city of Samaria; and in a few hours all the city was at the gate. And when the food was brought in from the camp, there was abundance for all the people. And it came to pass as Elisha had said, a peck of grain, and two pecks of barley were sold for sixty cents in the gate of Samaria by noon of that day.
The king chose the noble upon whose arm he had leaned the day before to have charge of the gate. So he saw with his own eyes that which the prophet had foretold; but he did not eat of it, for the crowd was so great that the people pressed upon him, and he was trodden under their feet, and killed in the throng.
Thus the king and all the city of Samaria knew that Elisha had indeed spoken the word of the Lord.
We have seen how different from the ways of Elijah were the ways of Elisha. Elijah lived alone in the wilderness, and never came before kings except to tell them of their evil deeds, and to warn them of punishment. But Elisha lived in the city, at times even in the city of Samaria, often sent helpful messages to the king, and seemed to be his friend. Both these men were needed, Elijah and Elisha, one to destroy the evil in the land, and the other to build up the good.
Jehu, the Furious Driver of His Chariot
II Kings viii: 7 to 15; ix: 1, to x: 36.
You remember that when the Lord came to the prophet Elijah at Mount Horeb in the wilderness (see Story Five in this Part), the Lord gave to Elijah a command to anoint or call Hazael to be king of Syria, and Jehu to be king of Israel. But to prepare the way for these changes of rule a long time was needed, and Elijah was taken home to heaven before these men were called to be kings.
The time to call these men had now come, and Elisha undertook the work that had been left to him by Elijah. He went to Damascus, the chief city of Syria: and Ben-hadad, the king of Syria, heard that the great prophet of Israel had come, for the fame of Elisha's deeds had made his name known through all those lands.
At that time King Ben-hadad was ill; and he sent one of his chief princes, whose name was Hazael, to ask Elisha whether he would be well gain. Hazael came to meet Elisha with a rich present, which loaded forty camels, and he spoke to Elisha with great respect, saying, "Your son, Ben-hadad, king of Syria, has sent me to you to ask, 'Shall I become well again from this sickness?' "
And Elisha said to Hazael, "You may tell Ben-hadad that he will get well; nevertheless, the Lord has shown me that he will surely die."
Then Elisha looked steadily upon Hazael's face, until Hazael felt ashamed, and Elisha wept as he looked upon him. Hazael said to him, "Why does my lord weep?" "I weep, said Elisha, "because I know the evil that you will do to the people of Israel. You will take their castles, and set them on fire; you will kill their young men, and you will destroy their children"
Hazael was surprised at this, and said, "I am nothing but a dog; and how can I do such great things?"
And Elisha answered him, "The Lord has shown me that you shall be king over Syria"
Then Hazael went to King Ben-hadad, and said to him, "the man of God told me that you will surely be well from your sickness."
And on the next day Hazael took the cover from the bed, and dipped it in water, and pressed it tightly over Ben-hadad's face, so that he died; and Hazael reigned in his place as king of Syria. As soon as Hazael became king, he made war upon the Israelites; and a battle was fought at Ramoth-gilead, the same place where King Ahab had been slain more than ten years before. In this battle Jehoram, the king of Israel, was wounded; and he was taken to Jezreel, beside the great plain of Esdralon, there to recover from his wounds. Ahaziah, who was at that time king of Judah, and who was a nephew of Jehoram, went to Jezreel to visit him while he was ill from his wounds.
By this time Elisha, the prophet, had returned from his visit to Syria. He knew that the time had now come to finish the work in Israel left to him by Elijah; and he called one of the sons of the prophets to him, and said, "Rise up, and go to the camp at Ramoth-gilead; and take with you this little bottle of oil. And when you reach Ramoth-gilead, find one of the captains of the army, Jehu, the son of Jehoshaphat, the son of Nimshi; and lead him into a room alone, and pour the oil on his head, and say, 'Thus saith the Lord, I have anointed you as king over Israel.' When you have done this, come back to me at once without waiting."
Then the young man, who was a prophet like Elisha, took the bottle of oil in his hand and went to Ramoth-gilead. In the camp of Israel he found the captains of the army sitting together. He came suddenly among them, and said, "O captain, I have an errand to you."
And Jehu, one of the captains, said to him, "To which one of us is your errand?"
He said to Jehu, "My errand is to you alone, O captain."
Then Jehu went with the young prophet into the house; and he poured the oil on his head, and said, "Thus said the Lord, the God of Israel, 'I have anointed you as king over my people Israel. And you shall destroy the family of Ahab, because they destroyed the prophets of the Lord. And I will make the house of Ahab like the house of Jeroboam, who made Israel to sin. And the wild dogs shall eat Jezebel in the city of Jezreel, and there shall be no one to bury her.' "