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The Story of Greece and Rome for boys and girls

Электронная книга - «The Story of Greece and Rome for boys and girls». Краткое содержание книги:

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The Story of Greece: Told to Boys and Girls от Mary Macgregor
The Story of Rome, From the Earliest Times to the Death of Augustus, Told to Boys and Girls от Mary Esther Miller MacGregor
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They bade the king discharge not only the veterans but his loyal Macedonians. Some even dared to shout, ‘Go and conquer with Zeus, your father.’

The king, in sudden anger, sprang from his seat, down among the angry throng, and ordered thirteen of the ring-leaders to be put to death. He then bade the others go away if they wished. They had been only poor shepherds on the hills of Macedon, he reminded them, until his father Philip had made them rulers of Greece. He had shared with them the wealth of the East, and had kept nothing for himself, save his purple robe and his royal diadem.

Alexander then went to his palace, and in three days he sent for the Persian nobles, to whom he gave the posts of honour which until now had been held by the Macedonians.

Plutarch tells us that when the Macedonians, who had stayed in their quarters in spite of their dismissal, heard what Alexander had done, ‘they went without their arms, with only their undergarments on, crying and weeping, to offer themselves at his tent, and desired him to deal with them as their baseness and ingratitude deserved ... yet he would not admit them to his presence, nor would they stir from thence, but continued two days and nights before his tent, bewailing themselves, and imploring him as their lord to have compassion on them. But on the third day he came out to them, and seeing them very humble and penitent, he wept himself a great while, after a gentle reproof spoke kindly to them and dismissed those who were too old for service with magnificent rewards, and with recommendation to Antipater that when they came home, at all public shows and in the theatres, they should sit in the best and foremost seats, crowned with chaplets of flowers.’

During the summer which he spent at Ecbatana, a great sorrow befell the king. Hephæstion, his dearest friend, took ill, and in seven days he was dead. For three days the king would touch no food. No one could comfort him, for well the king knew that no one would ever fill the place that Hephæstion had held in his heart. The body of his friend the king ordered to be taken to Babylon, where it was burnt on a pyre adorned with great magnificence. Chapels were built in his honour in Alexandria and other cities.

In June 323 B.C., a month after the funeral rites, Alexander, who was preparing for a great expedition by sea, went to the river Euphrates to inspect some new harbours which he had ordered to be built.

The place was unhealthy, because of the many marshes that lay round about the river, and the king was attacked by fever. He refused to take any care and daily he grew worse, until at length he was forced by weakness to stay in bed.

A rumour that he was dead reached the Macedonians, and they hastened to the palace, begging to be allowed to see their king once more.

Alexander was not dead, but he was too weak to speak, as one by one the soldiers were permitted to walk quietly past his bed. With an effort he looked at them as they passed, and feebly raised his hand in farewell.

‘After I am gone will you ever find a king worthy of such heroes as these?’ he murmured as they slowly filed out of the room.

Then he drew his signet ring from his finger and gave it to an officer, saying that he left his kingdom ‘to the best man.’ So the great king passed away at the age of thirty-three.

With an effort he looked at them as they passed

CHAPTER CIII

DEMOSTHENES IN THE TEMPLE OF POSEIDON

When Alexander set out on his great expedition to Asia, Demosthenes was living in Athens, and for five years nothing happened to disturb the quiet habits of his life.

He loved his city well, and with his own money he had rebuilt the walls of Athens. Many other services he had done for his countrymen, and because of these, one of the Athenians proposed to the people that a hero’s crown of gold should be bestowed upon Demosthenes.

This they were very willing to do. So at one of the great Athenian festivals, when the people were assembled in the theatre, a herald proclaimed that a golden crown had been awarded to the orator because of all that he had done for his city.

But Æschines, another great orator, was angry that this honour should have been given to Demosthenes, whom he happened to dislike. So he brought a lawsuit against him, and attacked his enemy in a speech that became famous.

But Demosthenes defended himself in a still more brilliant speech, and won his case, which so annoyed Æschines that he left Athens and never again returned to the city.

Six years later, Demosthenes was accused of having taken bribes. It was not proved that he had done so, yet he was found guilty and sentenced to pay a heavy fine.

As he had not money enough to pay the fine, he was thrown into prison. Before long he escaped and fled to the sea-coast town of Ægina, not far from Athens. Often he would sit on the shore or pace up and down the sands, looking wistfully toward the city he loved.

When tidings of the death of Alexander reached Athens, the Greeks resolved once more to try to fling off the yoke of Macedon. Demosthenes was recalled to the city, and his voice encouraged the Athenians in their determination to fight for liberty.

But Antipater hastened to Attica with an army, and soon put down the revolt of the Athenians. He then condemned Demosthenes to death, for it was well-known that his Philippics had often roused the Athenians to show their hatred of Philip, and he had, too, continually spoken against his son Alexander.

When Demosthenes heard that he had been condemned, he fled to the temple of Poseidon, in the island of Calauria. Antipater at once sent soldiers, led by a man named Archias, to capture the fugitive. Archias had once been an actor, and was well known to Demosthenes.

Archias reached Calauria, and going to the temple he begged Demosthenes to come out of the sanctuary, saying that if he did so he would be pardoned.

But Demosthenes knew that this was a false promise and he said, ‘O Archias, I am as little affected by your promises now as I used formerly to be by your acting.’

Now Archias had been proud of his acting, so this made him very angry with Demosthenes, and he began to threaten him with all kinds of evil.

‘Now,’ said the orator, ‘you speak like an oracle of Macedon; before, you were acting a part. Therefore wait only a little, while I write a word or two to my family.’

Then he rose and went into the inner temple, and taking a tablet and his own pen in his hand, he sat down as though to write. He had a habit of putting his pen into his mouth and biting it, and he did so now. It seemed as though he was thinking what he would write. But all the while he was sucking poison which he had concealed in his pen.

Then, knowing that the poison would soon do its work, Demosthenes leaned on the altar, his face hidden in his cloak.

Archias had now grown tired of waiting, and he went into the temple again and bade Demosthenes come, without more delay.

The orator rose, uncovering his head, and looking at Archias, he said, ‘I will depart while I am alive out of this sacred place.’ But as he tried to walk toward the door he staggered and fell by the altar. The poison had done its work.

Antipater had no interest in the art or in the culture of Greece, and her glory soon faded under his rule. Athens, Sparta, Corinth, as well as the smaller states, all ceased to be independent.

As the power of Greece grew less, that of Rome was growing greater and greater. In 196 B.C. she conquered Macedon and restored to Greece her liberty.

Fifty years later, Corinth defied the Roman power, and treated her ambassadors with insult. The Roman consuls then sent an army into Greece to conquer the country, and add it to their great dominions.

But although the Romans conquered Greece, and so made her subject to them, they could not escape her influence. The Greek language was spoken by every educated Roman, Greek plays were acted at Rome, Greek literature was read and studied.

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