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The Historians' History of the World 07 [The History of the Later Roman Empire]

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The Historians' History of the World 07 [The History of the Later Roman Empire]
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During the last years of Justinian, his infirm mind was devoted to heavenly contemplation, and he neglected the business of the lower world. His subjects were impatient of the long continuance of his life and reign; yet all who were capable of reflection apprehended the moment of his death, which might involve the capital in tumult and the empire in civil war. Seven nephews of the childish monarch, the sons or grandsons of his brother and sister, had been educated in the splendour of a princely fortune; they had been shown in high commands to the provinces and armies; their characters were known, their followers were zealous, and as the jealousy of age postponed the declaration of a successor, they might expect with equal hopes the inheritance of their uncle. He expired in his palace after a reign of thirty-eight years; and the decisive opportunity was embraced by the friends of Justin, the son of Vigilantia.

At the hour of midnight, his domestics were awakened by an importunate crowd, who thundered at his door, and obtained admittance by revealing themselves to be the principal members of the senate. These welcome deputies announced the recent and momentous secret of the emperor’s decease; reported, or perhaps invented, his dying choice of the best beloved and the most deserving of his nephews, and conjured Justin to prevent the disorders of the multitude, if they should perceive, with the return of light, that they were left without a master. After composing his countenance to surprise, sorrow, and decent modesty, Justin, by the advice of his wife Sophia, submitted to the authority of the senate. He was conducted with speed and silence to the palace; the guards saluted their new sovereign, and the martial and religious rites of his coronation were diligently accomplished. By the hands of the proper officers he was invested with the imperial garments, the red buskins, white tunic, and purple robe. A fortunate soldier, whom he instantly promoted to the rank of tribune, encircled his neck with a military collar; four robust youths exalted him on a shield; he stood firm and erect to receive the adoration of his subjects, and their choice was sanctified by the benediction of the patriarch, who imposed the diadem on the head of an orthodox prince.

The Hippodrome was already filled with innumerable multitudes; and no sooner did the emperor appear on his throne than the voices of the blue and green factions were confounded in the same loyal acclamations. In the speeches which Justin addressed to the senate and people, he promised to correct the abuses which had disgraced the age of his predecessor, displayed the maxims of a just and beneficent government, and declared that, on the approaching calends of January, he would revive, in his own person, the name and liberality of a Roman consul. The immediate discharge of his uncle’s debts exhibited a solid pledge of his faith and generosity; a train of porters laden with bags of gold advanced into the midst of the Hippodrome, and the hopeless creditors of Justinian accepted this equitable payment as a voluntary gift. Before the end of three years his example was imitated and surpassed by the empress Sophia, who delivered many indigent citizens from the weight of debt and usury; an act of benevolence the best entitled to gratitude, since it relieves the most intolerable distress, but in which the bounty of a prince is the most liable to be abused by the claims of prodigality and fraud.

On the seventh day of his reign Justin gave audience to the ambassadors of the Avars, and the scene was decorated to impress the barbarians with astonishment, veneration, and terror. The late emperor had cultivated, declared Targetius, the chief of the embassy, with annual and costly gifts, the friendship of a grateful monarch, and the enemies of Rome had respected the allies of the Avars. The same prudence would instruct the nephew of Justinian to imitate the liberality of his uncle, and to purchase the blessings of peace from an invincible people, who delighted and excelled in the exercise of war. The reply of the emperor was delivered in the same strain of haughty defiance, and he derived his confidence from the God of the Christians, the ancient glory of Rome, and the recent triumphs of Justinian. “The empire,” said he, “abounds with men and horses, and arms sufficient to defend our frontiers and to chastise the barbarians. You offer aid, you threaten hostilities; we despise your enmity and your aid. The conquerors of the Avars solicit our alliance; shall we dread their fugitives and exiles? The bounty of our uncle was granted to your misery, to your humble prayers. From us you shall receive a more important obligation, the knowledge of your own weakness. Retire from our presence; the lives of ambassadors are safe; and if you return to implore our pardon, perhaps you will taste of our benevolence.”[29]

On the report of his ambassadors, the chagan was awed by the apparent firmness of a Roman emperor, of whose character and resources he was ignorant. Instead of executing his threats against the Eastern Empire, he marched into the poor and savage countries of Germany, which were subject to the dominion of the Franks. After two doubtful battles, he consented to retire; and the Austrasian king relieved the distress of his camp with an immediate supply of corn and cattle. Such repeated disappointments had chilled the spirit of the Avars; and their power would have dissolved away in the Sarmatian desert, if the alliance of Alboin, king of the Lombards, had not given a new object to their arms, and a lasting settlement to their wearied fortunes.

The annals of the second Justin are marked with disgrace abroad and misery at home. In the West the Roman Empire was afflicted by the loss of Italy, the desolation of Africa, and the conquests of the Persians. Injustice prevailed both in the capital and the provinces; the rich trembled for their property, the poor for their safety, the ordinary magistrates were ignorant or venal, the occasional remedies appear to have been arbitrary and violent, and the complaints of the people could no longer be silenced by the splendid names of a legislator and a conqueror.

The opinion which imputes to the prince all the calamities of his times may be countenanced by the historian as a serious truth or a salutary prejudice. Yet a candid suspicion will arise that the sentiments of Justin were pure and benevolent, and that he might have filled his station without reproach if the faculties of his mind had not been impaired by disease, which deprived the emperor of the use of his feet and confined him to the palace, a stranger to the complaints of the people and the vices of the government. The tardy knowledge of his own impotence determined him to lay down the weight of the diadem; and in the choice of a worthy substitute, he showed some symptoms of a discerning and even magnanimous spirit.

The only son of Justin and Sophia died in his infancy; their daughter Arabia was the wife of Baduarius, superintendent of the palace, and afterwards commander of the Italian armies, who vainly aspired to confirm the rights of marriage by those of adoption. While the empire appeared an object of desire, Justin was accustomed to behold with jealousy and hatred his brothers and cousins, the rivals of his hopes; nor could he depend on the gratitude of those who would accept the purple as a restitution, rather than a gift. Of these competitors, one had been removed by exile, and afterwards by death; and the emperor himself had inflicted such cruel insults on another, that he must either dread his resentment or despise his patience. This domestic animosity was refined into a generous resolution of seeking a successor, not in his family, but in the republic; and the artful Sophia recommended Tiberius, his faithful captain of the guards, whose virtues and fortune the emperor might cherish as the fruit of his judicious choice.

[574-578 A.D.]

The ceremony of his elevation to the rank of cæsar, or augustus, was performed in the portico of the palace, in the presence of the patriarch and the senate. Justin collected the remaining strength of his mind and body; but the popular belief that his speech was inspired by the Deity betrays a very humble opinion both of the man and of the times: “You behold,” said the emperor, “the ensigns of supreme power. You are about to receive them not from my hand, but from the hand of God. Honour them, and from them you will derive honour. Respect the empress your mother; you are now her son; before, you were her servant. Delight not in blood; abstain from revenge; avoid those actions by which I have incurred the public hatred; and consult the experience, rather than the example, of your predecessor. As a man, I have sinned; as a sinner, even in this life, I have been severely punished; but these servants,” and he pointed to his ministers, “who have abused my confidence, and inflamed my passions, will appear with me before the tribunal of Christ. I have been dazzled by the splendour of the diadem; be thou wise and modest; remember what you have been, remember what you are. You see around us your slaves and your children; with the authority, assume the tenderness, of a parent. Love your people like yourself; cultivate the affections, maintain the discipline of the army; protect the fortunes of the rich, relieve the necessities of the poor.”[30]

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