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The Historians' History of the World 02 [Israel, India, Persia, Phoenicia, Minor Nations of Western Asia]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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But the land was not to enjoy peace long. Such a triumph of rebellious subjects was not easily overlooked. The king once more placed his reliance in the faithful Bacchides, who was now sent a second time with Alcimus. Passing through Galilee to Jerusalem without opposition, he reinstalled Alcimus and then marched to Berea in search of Judas. The latter was encamped at Elasa, a place which, like Berea, appears to be situated in the mountain wastes of southern Judea. Judas, then, had chosen a position in a wild mountainous region, and there he was attacked. The sight of the hostile army disheartened Judas’ followers, and only eight hundred remained by him. Nevertheless, Judas would not yield to the superior force but inspired his handful of men to desperate battle. The position was favourable to defence, and flight was probably impossible except to individuals.b
For the account of the last brave fight of Judas we turn again to the pages of his countryman, Josephus.
“Now when Judas was deserted by his own soldiers, and the enemy pressed upon him, and gave him no time to gather his army together, he was disposed to fight with Bacchides’ army, though he had but eight hundred men with him; so he exhorted these men to undergo the danger courageously, and encouraged them to attack the enemy. And when they said they were not a body sufficient to fight so great an army, and advised that they should retire now and save themselves, and that when he had gathered his own men together, then he should fall upon the enemy afterwards, his answer was this: ‘Let not the sun ever see such a thing, that I should show my back to the enemy; and although this be the time that will bring me to my end, and I must die in this battle, I will rather stand to it courageously, and bear whatsoever comes upon me, than by now running away, bring reproach upon my former great actions, or tarnish their glory.’ This was the speech he made to those that remained with him, and whereby he encouraged them to attack the enemy.
“But Bacchides drew his army out of their camp, and put them in array for the battle. He set the horsemen on both the wings, and the light soldiers and the archers he placed before the whole army, but was himself on the right wing. And when he had thus put his army in order of battle, and was going to join battle with the enemy, he commanded the trumpeter to give a signal of battle, and the army to make a shout, and to fall on the enemy.
“And when Judas had done the same, he joined battle with them; and as both sides fought valiantly, and the battle continued till sunset, Judas saw that Bacchides and the strongest part of the army was in the right wing, and thereupon took the most courageous men with him, and ran upon that part of the army, and fell upon those that were there, and broke their ranks, and drove them into the middle, and forced them to run away, and pursued them as far as to a mountain called Aza: but when those of the left wing saw that the right wing was put to flight, they encompassed Judas, and pursued him, and came behind him, and took him into the middle of their army; so not being able to fly, but encompassed round about with enemies, he stood still, and he and those that were with him fought; and when he had slain a great many of those that came against him, he at last was himself wounded, and fell, and gave up the ghost, and died in a way like to his former famous actions. When Judas was dead, those that were with him had no one whom they could regard (as their commander); but when they saw themselves deprived of such a general, they fled. But Simon and Jonathan, Judas’ brethren, received his dead body by a treaty from the enemy, and carried it to the village Modin, where their father had been buried, and there buried him; while the multitude lamented him many days, and performed the usual solemn rites of a funeral to him.
“And this was the end that Judas came to. He had been a man of valour and a great warrior, and mindful of all the commands of their father Mattathias; and had undergone all difficulties, both in doing and suffering, for the liberty of his countrymen. And when his character was so excellent (while he was alive), he left behind him a glorious reputation and memorial, by gaining freedom for his nation, and delivering them from slavery under the Macedonians. And when he had retained the high-priesthood three years, he died.”c
INDEPENDENCE
If ever praise was deserved by any soldier-patriot, it was earned by the noble-minded Judas Maccabæus. His sphere of action did not place nations at his feet, or give him an opportunity of marshalling myriads; yet, making a proper estimate of his small resources and his great achievements, the Hebrew hero, during the six years of his martial career, will not be disparaged, when placed in comparison with any warrior whose deeds have been heralded by history, or formed the theme of poetic inspiration.
[161-153 B.C.]
After the death of Judas, the apostate Jews, under the protection of the Syrians, again recovered strength, and were placed by the Syrian general in possession of all offices of trust throughout the country; while, at the same time, no mercy was shown by Bacchides to any one who was known to have been a follower of Judas. In this crisis those who still adhered to the worship of Jehovah, and were willing to hazard their lives in his cause, gathered themselves together, and made Jonathan, the youngest brother of Judas, their captain. Under his command they withdrew to the wilderness. Bacchides retired to Antioch, and the Jews had two years of tranquility.
Jonathan and his friends did their utmost during this interval to strengthen their cause and increase their numbers, until they had become so formidable, that the apostate Jews sent to inform Demetrius, king of Syria, of their growing strength, and to invite him to cut them off. Bacchides was accordingly sent again into Judea with his army; but Jonathan, having discovered the design of the apostate Jews to seize his person, and deliver him up to the Syrian general, had fifty of the principal conspirators put to death. This prevented the others from attempting anything. The forces of Jonathan did not enable him to meet Bacchides in the field. He therefore retired to Bethbasi, a fortified place in the wilderness, which he repaired, and put into such a posture of defence, that the utmost efforts of the Syrians could not reduce it. Bacchides, enraged at his failure, raised the siege, and in his wrath put to death many of those Jews who had invited him to undertake this disastrous campaign. On his retiring from Bethbasi, Jonathan sent an embassy after him, with proposals of peace, which were accepted, and sworn to by both parties.
[153-142 B.C.]
The affairs of Syria now afforded some prospect of good for the Jewish people. Demetrius Soter having made himself obnoxious to the surrounding states, and given himself up to luxury, a young man of obscure birth was put forward, who pretended to be the son of Antiochus Epiphanes, and as such laid claim to the Syrian throne. Having, by means of this external support, raised an army and made himself formidable under the title of Alexander Balas, Demetrius was aroused from his sloth. In those circumstances, the rival parties saw the importance of winning over the Jews. Demetrius therefore sent to Jonathan, offering to make him governor of Judea, and ordering all the hostages detained in the citadel of Jerusalem to be released, giving him at the same time full power to levy troops. By using this letter, Jonathan obtained the release of the hostages, and the retirement from Judea of all Syrian garrisons, except that of Bethzur, and the citadel of Zion, which were still held for the Syrians, but which were occupied chiefly by apostate Jews.