The Historians' History of the World 03 [Greece to the Peloponnesian War]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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Upon this, Epebolus, who was present, exhorted them to sacrifice the daughter of some other person, because the daughter of Aristodemus, in consequence of having been slain by her father in a rage, could not be the sacrifice to those dæmons which the oracle commanded. In consequence of the prophet thus addressing the people, they immediately rushed forth in order to slay the suitor of the dead virgin, as he had been the means of Aristodemus becoming defiled with the blood of his offspring, and had rendered the hope of their preservation dubious. But this man was a particular friend of Euphaes; and in consequence of this, Euphaes persuaded the Messenians that the oracle was accomplished in the death of the virgin, and that they ought to be satisfied with what Aristodemus had accomplished. All the Æpytidæ, therefore, were of the opinion of Euphaes, because each was anxious to be liberated from the fear of sacrificing his daughter. In consequence of this, the advice of the king was generally received, and the assembly dissolved. And after this they turned their attentions to the sacrifices and festival of the gods.c
The war still continued, and in the thirteenth year of it another hard-fought battle took place, in which the brave Euphaes was slain, but the result was again indecisive. Aristodemus, being elected king in his place, prosecuted the war strenuously: the fifth year of his reign is signalised by a third general battle, wherein the Corinthians assist the Spartans, and the Arcadians and Sicyonians are on the side of Messenia; the victory is here decisive on the side of Aristodemus, and the Lacedæmonians are driven back into their own territory. It was now their turn to send envoys and ask advice from the Delphian oracle; and the remaining events of the war exhibit a series, partly of stratagems to fulfil the injunctions of the priestess, partly of prodigies in which the divine wrath is manifested against the Messenians. The king Aristodemus, agonised with the thought that he has slain his own daughter without saving his country, puts an end to his own life. In the twentieth year of the war, the Messenians abandoned Ithome, which the Lacedæmonians razed to the ground: the rest of the country was speedily conquered, and such of the inhabitants as did not flee either to Arcadia or to Eleusis, were reduced to complete submission.
Such is the abridgement of what Pausanias gives as the narrative of the First Messenian War. Most of his details bear the evident stamp of mere late romance: and it will easily be seen that the sequence of events presents no plausible explanation of that which is really indubitable—the result. The twenty years’ war, and the final abandonment of Ithome, are attested by Tyrtæus, and beyond all doubt, as well as the harsh treatment of the conquered. “Like asses worn down by heavy burthens” (says the Spartan poet) “they were compelled to make over to their masters an entire half of the produce of their fields, and to come in the garb of woe to Sparta, themselves and their wives, as mourners at the decease of the kings and principal persons.” The revolt of their descendants, against a yoke so oppressive, goes by the name of the Second Messenian War.
The Hero Aristomenes and the Second Messenian War
[ca. 750-668 B.C.]
Had we possessed the account of the First Messenian War as given by Myron and Diodorus, it would evidently have been very different from the above, because they included Aristomenes in it, and to him the leading parts would be assigned. As the narrative now stands in Pausanias, we are not introduced to that great Messenian hero,—the Achilles of the epic of Rhianus,—until the second war, in which his gigantic proportions stand prominently forward. He is the great champion of his country in the three battles which are represented as taking place during this war: the first, with indecisive result, at Deræ; the second, a signal victory on the part of the Messenians, at the Boar’s Grave; the third, an equally signal defeat, in consequence of the traitorous flight of Aristocrates, king of the Arcadian Orchomenus, who, ostensibly embracing the alliance of the Messenians, had received bribes from Sparta. Thrice did Aristomenes sacrifice to Zeus Ithomates the sacrifice called Hecatomphonia, reserved for those who had slain with their own hands a hundred enemies in battle. At the head of a chosen band he carried his incursions more than once into the heart of the Lacedæmonian territory, surprised Amyclæ and Pharis, and even penetrated by night into the unfortified precinct of Sparta itself, where he suspended his shield, as a token of defiance, in the temple of Athene Chalciœcus. Thrice was he taken prisoner, but on two occasions marvellously escaped before he could be conveyed to Sparta.b Pausanias thus describes one of his escapes:
“Aristomenes continued to plunder the Spartan land, nor did he cease his hostilities till, happening to meet with more than half of the Lacedæmonian forces, together with both the kings, among other wounds which he received in defending himself, he was struck so violently on the head with a stone, that his eyes were covered with darkness, and he fell to the ground. The Lacedæmonians, on seeing this, rushed in a collected body upon him, and took him alive, together with fifty of his men. They likewise determined to throw all of them into the Ceadas, or a deep chasm, into which the most criminal offenders were hurled. Indeed, the other Messenians perished after this manner; but some god who had so often preserved Aristomenes, delivered him at that time from the fury of the Spartans. And some who entertain the most magnificent idea of his character, say, that an eagle flying to him bore him on its wings to the bottom of the chasm, so that he sustained no injury by the fall.
“Indeed, he had not long reached the bottom before a dæmon shewed him a passage, by which he might make his escape; for as he lay in this profound chasm wrapped in a robe, expecting nothing but death, he heard a noise on the third day, and uncovering his face (for he was now able to look through the darkness) he saw a fox touching one of the dead bodies. Considering, therefore, where the passage could be through which the beast had entered, he waited till the fox came nearer to him, and when this happened seized it with one of his hands, and with the other, as often as it turned to him, exposed his robe for the animal to seize. At length, the fox beginning to run away, he suffered himself to be drawn along by her, through places almost impervious, till he saw an opening just sufficient for the fox to pass through, and a light streaming through the hole. And the animal, indeed, as soon as she was freed from Aristomenes, betook herself to her usual place of retreat. But Aristomenes, as the opening was not large enough for him to pass through, enlarged it with his hands, and escaped safe to Ira. The fortune, indeed by which Aristomenes was taken, was wonderful, for his spirit and courage were so great, that no one could hope to take him; but his preservation at Ceadas is far more wonderful, and at the same time it is evident to all men that it did not take place without the interference of a divine power.”c
[ca. 668 B.C.]
The fortified mountain of Ira on the banks of the river Nedon, and near the Ionian Sea, had been occupied by the Messenians, after the battle in which they had been betrayed by Aristocrates the Arcadian; it was there that they had concentrated their whole force, as in the former war at Ithome, abandoning the rest of the country. Under the conduct of Aristomenes, assisted by the prophet Theoclus, they maintained this strong position for eleven years. At length, they were compelled to abandon it; but, as in the case of Ithome, the final determining circumstances are represented to have been, not any superiority of bravery or organisation on the part of the Lacedæmonians, but treacherous betrayal and stratagem, seconding the fatal decree of the gods. Unable to maintain Ira longer, Aristomenes, with his sons, and a body of his countrymen, forced his way through the assailants, and quitted the country—some of them retiring to Arcadia and Elis, and finally migrating to Rhegium. He himself passed the remainder of his days in Rhodes, where he dwelt along with his son-in-law, Damagetus, the ancestor of the noble Rhodian family, called the Diagorids, celebrated for its numerous Olympic victories.