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The World's Greatest Books [Volumes 1-15, 17-20]

Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:

Антология содержит:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
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About public affairs I am more anxious than I can say. I like Curio; I hope Cæsar may prove himself an honourable man; for Pompey I would willingly give my life; yet, after all, I love no man so dearly as I love the republic. You do not seem to be taking any very prominent part in these difficulties; but you are somewhat tied by being at once a good patriot and a loyal friend.

To Atticus, in Rome

Athens, B.C. 50

I arrived in Athens two days ago on my way home from my province, and received your letter. I have been appalled by what you tell me about Cæsar's legions. I beg you, in the name of fortune, to apply all your love for me and all your incomparable wisdom to the consideration of my whole situation. I seem to see a dreadful contest coming, unless some divinity have pity on the republic--such a contest as has never been before. I do not ask you to think of this catastrophe; after all, it is a calamity for all the world as well as for me.

What I want is that you should go into my personal dilemma. It was you who advised me to secure the friendship of both parties; and much I wish that I had attended from the first to your counsels. You persuaded me to embrace the one, because he had done so much for me, and the other, because he was powerful; and so I succeeded in engaging the affection of both.

It seemed then quite clear that a friendship with Pompey need involve no wrong to the republic, and that an allegiance to Cæsar implied no hostility to Pompey--such, at that time, was their union. But now, as you show and as I plainly see, there will be a duel to the death; and each, unless one of them is feigning, regards me as his. Pompey has no doubt of it, for he knows that I approve of his political principles. Moreover, I have a letter from each of them, arriving at the same time as yours, indicating that neither of them values anyone more than me. What am I to do?

If the worst comes to the worst, I know what to do. In the case of civil war I am clear that it is better to be conquered with the one than to conquer with the other. But I am in doubt how to meet the questions which will be in active discussion when I arrive--whether he may be a candidate in his absence from Rome, whether he must not dismiss his army, and so on. When the president calls my name in the senate--"Speak, Marcus Tullius!" am I to say, "Please wait until I have had a talk with Atticus"?

The time for hedging has passed. Shall it be against Cæsar? What then becomes of our pledges to one another? Or shall I change my political opinions? I could not face Pompey, nor men and women--you yourself would be the first to reproach me. You may laugh at what I am going to say. How I wish I were even now back in my province! Though nothing could be more disagreeable. By the way, I ought to tell you that all those virtues which adorned the early days of my government, which your letters praised to the skies, were very superficial. How difficult a thing is virtue!

To L. Papirius

Rome, B.C. 46

I am writing at dinner at the house of Volumnius; we lay down at three o'clock; your friends Atticus and Verrius are to my right and left. Are you surprised that we pass the time of our bondage so gaily? What else should I do? Tell me, student of philosophy! shall I make myself miserable? What good would it serve, or how long would it last? But you say, "Spend your days in reading." As a matter of fact, I do nothing else; it's my only way to keep alive. But one cannot read all day; and when I have put away my books I don't know any better way of spending the evening than at dinner.

I like dining out. I like to talk without restraint, saying just what comes to my tongue, and laughing care and sorrow from my heart. You are no more serious yourself. I heard how you mocked a grave philosopher when he invited questions: you said that the question that haunted your mornings was, "Where shall I dine to-day?" He thought, poor fool, that you were going to ask whether there was one heaven or many.

I give part of the day to reading or writing; then, not to shut myself up from my friends, I dine with them. You need not be afraid of my coming; you will receive a guest of more humour than appetite.

To L. Minucius Basilus

Rome, March, B.C. 44

My congratulations! I rejoice with you! I love you! I have your interests at heart! I pray you love me, and let me know how you are, and what is happening. [Written to one of Cæsar's assassins; apparently, immediately after the event.]

To Atticus

May, B.C. 44

I see I have been a fool to take comfort in the Ides of March. We had indeed the courage of men, but no more wisdom than children have. The tree was cut down, but its roots remained, and it is springing up again. The tyrant was removed, but the tyranny is with us still. Let us therefore return to the "Tusculan Disputations" which you often quote, with their reasons why death is not to be feared.

SAMUEL TAYLOR COLERIDGE

Biographia Literaria

Samuel Taylor Coleridge was born at Ottery St. Mary, in the county of Devon, on October 21, 1772. He was educated at Christ Hospital where Charles Lamb was among his friends. He read very widely but was without any particular ambition or practical bent, and had undertaken to apprentice himself to a shoemaker, when his head-master interfered. He entered Jesus College, Cambridge, in 1791. During the second year of his residence at the University, he left Cambridge, on account of an unsuccessful love affair, and enlisted in the regiment of dragoons under an assumed name. He soon secured his discharge from the army and went to Bristol where he met Southey. In 1795 he married Miss Fricker, and removed to Nether Stowey, a village in Somersetshire, where he wrote the "Ancient Mariner" and the first part of "Christabel." While here he became a close friend of Wordsworth. Coleridge originally intended his "Biographia Literaria" to be a kind of apologia, in other words, to put forth his claims for public recognition; and although he began the book with this intention, it subsequently developed into a book containing some of his most admirable criticism. He gives voice to a crowd of miscellaneous reflections, suggested, as the work got under way, by popular events, embracing politics, religion, philosophy, poetry, and also finally settling the controversy that had arisen in respect of the "Lyrical Ballads." The autobiographical parts of the "Biographia" are confined solely to his intellectual experiences, and the influences to which his life was subjected. As a treatise on criticism, especially on Wordsworth, the book is of supreme importance. "Here," says Principal Shairp, "are canons of judgement, not mechanical, but living." Published in 1817, it was followed shortly after his death by a still more important edition with annotations and an introduction by the poet's daughter Sara.

I.--The Nature of Poetic Diction

Little of what I have here written concerns myself personally; the narrative is designed chiefly to introduce my principles of politics, religion, and poetry. But my special purpose is to decide what is the true nature of poetic diction, and to define the real poetic character of the works of Mr. Wordsworth, whose writings have been the subject of so much controversy.

At school I had the advantage of a very sensible though severe master. I learned from him that poetry, even that of the loftiest odes, had a logic of its own as severe as that of science, and more difficult, because more subtle. In the truly great poets, he would say, there is a reason assignable, not only for every word, but for the position of every word. In our English compositions he showed no mercy to phrase, metaphor, or image, where the same sense might have been conveyed with equal force and dignity in plainer words. In fancy, I can almost hear him now exclaiming: "Harp? Lyre? Pen and ink, boy, you mean!" Nay, certain introductions, similes, and examples were placed by name on a list of interdiction.

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