The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
One day, as I was passing in the field, with some dashes on my conscience, fearing lest yet all was not right, suddenly this sentence fell upon my souclass="underline" "Thy righteousness is in Heaven." I saw in a moment that my righteousness was not my good frame of heart, but Jesus Christ Himself, "the same yesterday, to-day, and for ever." Now shall I go forward to give you a relation of other of the Lord's dealings with me. I shall begin with what I met when I first did join in fellowship with the people of God in Bedford. Upon a time I was suddenly seized with much sickness, and was inclining towards consumption. Now I began to give myself up to fresh serious examination, and there came flocking into my mind an innumerable company of my sins and transgressions, my soul also being greatly tormented between these two considerations: Live I must not, die I dare not. But as I was walking up and down in the house, a man in a most woeful state, that word of God took hold of my heart: "Ye are justified freely by His grace, through the redemption that is in Jesus Christ." But oh, what a turn it made upon me! At this I was greatly lightened in my mind, and made to understand that God could justify a sinner at any time. And as I was thus in a muse, that Scripture also came with great power upon my spirit: "Not by works of righteousness that we have done, but according to His mercy He hath saved us." Now was I got on high; I saw myself verily within the arms of grace and mercy; and though I was before afraid to think of a dying hour, yet now I cried with my whole heart: "Let me die."
II.--Bunyan Becomes a Preacher
And now I will thrust in a word or two concerning my preaching of the Word. For, after I had been about five or six years awakened, some of the ablest of the saints with us desired me, with much earnestness, to take a hand sometimes in one of the meetings, and to speak a word of exhortation unto them. I consented to their request, and did twice at two several assemblies, though with much weakness, discover my gift to them. At which they did solemnly protest that they were much affected and comforted, and gave thanks to the Father of Mercies for the grace bestowed on me. After this, when some of them did go to the country to teach, they would also that I should go with them. To be brief, after some solemn prayer to the Lord with fasting, I was more particularly called forth and appointed to a more ordinary and public preaching of the Word. Though of myself of all saints the most unworthy, yet I did set upon the work, and did according to my gift preach the blessed Gospel, which, when the country people understood, they came in to hear the Word by hundreds. I had not preached long before some began to be touched at the apprehension of their need of Jesus Christ, and to bless God for me as God's instrument that showed the way of salvation.
In my preaching I took special notice of this one thing, that the Lord did lead me to begin where His Word begins with sinners--that is, to condemn all flesh, because of sin. Thus I went on for about two years, crying out against men's sins, after which the Lord came in upon my soul and gave me discoveries of His Blessed grace, wherefore I now altered in my preaching, and did much labour to hold forth Christ in all His relations, offices, and benefits unto the world. After this, God led me into something of the mystery of union with Christ. Wherefore that I discovered to them also. And when I had travelled through these three chief points of the Word of God, about five years or more, I was cast into prison, where I have lain above as long again, to confirm the truth by way of suffering, as before in testifying of it by preaching according to the Scriptures.
When I went first to preach the Word, the doctors and priests of the country did open wide against me. But I was persuaded not to render railing for railing, but to see how many of their carnal professors I could convince of their miserable state by the law, and of the want and worth of Christ. I never cared to meddle with things that were controverted among the saints, especially things of the lowest nature. I have observed that where I have had a work to do for God, I have had first, as it were, the going of God upon my spirit to desire I might preach there. My great desire in my fulfilling my ministry was to get into the darkest places of the country, even amongst these people that were furthest off of profession. But in this work, as in all other work, I had my temptations attending me, and that of divers kinds. Sometimes when I have been preaching I have been violently assailed with thoughts of blasphemy, and strangely tempted to speak the words with my mouth before the congregation. But, I thank the Lord, I have been kept from consenting to these so horrid suggestions. I have also, while found in this blessed work of Christ, been often tempted to pride and liftings up of heart, and this has caused hanging down of the head under all my gifts and attainments. I have felt this thorn in the flesh the very mercy of God to me. But when Satan perceived that his thus tempting and assaulting of me would not answer his design--to wit, to overthrow my ministry--then he tried another way, which was to load me with slanders and reproaches. It began, therefore, to be rumoured up and down the country that I was a witch, a Jesuit, a highwayman, and the like. To all which I shall only say, God knows that I am innocent. Now, as Satan laboured to make me vile among my countrymen, that, if possible, my preaching might be of none effect, so there was added thereto a tedious imprisonment, of which I shall in my next give you a brief account.
III.--In a Prison Cell
Upon November 12, 1660, I was desired by some of the friends in the country to come to teach at Samsell, by Harlington, in Bedfordshire, to whom I made a promise to be with them. The justice, Mr. Francis Wingate, hearing thereof, forthwith issued out his warrant to take me and bring me before him. When the constable came in we were, with our Bibles in our hands, just about to begin our exercise. So that I was taken and forced to leave the room, but before I went away I spake some words of counsel and encouragement to the people; for we might have been apprehended as thieves or murderers. But, blessed be God, we suffer as Christians for well-doing; and we had better be the persecuted than the persecutors. But the constable and the justice's man would not be quiet till they had me away. But because the justice was not at home on that day, a friend of mine engaged to bring me to the constable next morning; so on that day we went to him, and so to the justice. He asked the constable what we did where we were met together, and what we had with us? I know he meant whether we had armour or not; but when he heard that there were only a few of us, met for preaching and hearing the Word, he could not well tell what to say. Yet, because he had sent for me, he did adventure to put a few proposals to me, to this effect: What did I there? Why did I not content myself with following my calling? For it was against the law that such as I should be admitted to do as I did. I answered that my intent was to instruct the people to forsake their sins and close in with Christ, lest they did perish miserably, and that I could do both, follow my calling and also preach without confusion.
At which words he was in a chafe, for he said he would break the neck of our meetings. I said it might be so. Then he wished me to get sureties to be bound for me, or else he would send me to the gaol. My sureties being ready, I called them in, and when the bond for my appearance was made, he told them that they were bound to keep me from preaching; and that if I did preach, their bonds would be forfeited. To which I answered that I should break them, for I should not leave preaching the Word of God. Whereat that my mittimus must be made, and I sent to the gaol, there to lie till the quarter sessions.