The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
Innocent III possessed a majestic and noble appearance, an unblemished private character, popular manners, a disposition prone to sudden fits of anger and melancholy, and a fierce and indomitable will. He brought to his exalted position the clearly formulated theories of the canonists as to the nature of the papal power, as well as the overweening ambition, the high courage, the keen intelligence and the perseverance and energy necessary to turn the theories of the schools into matters of every-day importance.
His enunciations of the papal doctrine put claims that Hildebrand himself had hardly ventured to advance, in the clearest and most definite light. The Pope was no mere successor of Peter, the vicegerent of man. "The Roman pontiff," he wrote, "is the vicar, not of man, but of God himself." "The Lord gave Peter the rule not only of the Universal Church, but also the rule of the whole world." "The Lord Jesus Christ has set up one ruler over all things as his universal vicar, and as all things in heaven, earth, and hell bow the knee to Christ, so should all obey Christ's vicar, that there be one flock and one shepherd." "No king can reign rightly unless he devoutly serve Christ's vicar." "Princes have power in earth, priests have also power in heaven. Princes reign over the body, priests over the soul. As much as the soul is worthier than the body, so much worthier is the priesthood than the monarchy." "The Sacerdotium is the sun, the Regnum the moon. Kings rule over their respective kingdoms, but Peter rules over the whole earth. The Sacerdotium came by divine creation, the Regnum by man's cunning."
In these unrestricted claims to rule over church and state alike we seem to be back again in the anarchy of the eleventh century. And it was not against the feeble feudal princes of the days of Hildebrand that Innocent III had to contend, but against strong national kings, like Philip of France and John of England. It is significant of the change of the times, that Innocent sees his chief antagonist, not so much in the empire as in the limited localized power of the national kings. When Richard of England had yielded before Henry VI, the national state gave way before the universal authority of the lord of the world. But Innocent claimed that he alone was lord of the world. The empire was but a German or Italian kingdom, ruling over its limited sphere. Only in the papacy was the old Roman tradition of universal monarchy rightly upheld.
Filled with these ambitions of universal monarchy, Innocent's survey took in both the smallest and the greatest of European affairs. Primarily his work was that of an ecclesiastical statesman, and intrenched far upon the authority of the State. We shall see him restoring the papal authority in Rome and in the Patrimony,[53] building up the machinery of papal absolutism, protecting the infant King of Sicily, cherishing the municipal freedom of Italy, making and unmaking kings and emperors at his will, forcing the fiercest of the western sovereigns to acknowledge his feudal supremacy, and the greatest of the kings of France to reform his private life at his commands, giving his orders to the petty monarchs of Spain and Hungary, and promulgating the law of the Church Universal before the assembled prelates of Christendom in the Lateran Council.
Nevertheless, the many-sided Pontiff had not less near to his heart the spiritual and intellectual than the political direction of the universe. He had the utmost zeal for the extension of the kingdom of Christ. The affair of the crusade was, as we shall see, ever his most pressing care, and it was his bitterest grief that all his efforts to rouse the Christian world for the recovery of Jerusalem fell on deaf ears. He was strenuous in upholding orthodoxy against the daring heretics of Southern France. He was sympathetic and considerate to great religious teachers, like Francis and Dominic, from whose work he had the wisdom to anticipate the revival of the inner life of the Church. As many-sided as strong, and successful as he was strong, Innocent III represents it worthily and adequately.
Even before Innocent had attained the chair of Peter, the worst dangers that had so long beset the successors of Alexander III were over. After the death of Henry VI, the Sicilian and the German crowns were separated, and the strong anti-imperial reaction that burst out all over Italy against the oppressive ministers of Henry VI was allowed to run its full course. The danger was not so much of despotism as of anarchy, and Innocent, like Hildebrand, knew how to turn confusion to the advantage of hierarchy.
No real effort was made to obtain for the little Frederick the crowns of both Germany and Sicily, While Philip of Swabia, her brother-in-law, hurried to Germany to maintain, if he could, the unity of the Hohenstaufen empire, Constance was quite content to secure her son's succession in Naples and Sicily by renewing the homage due to the Pope.
Having thus obtained the indispensable papal confirmation, Constance ruled in Naples as a national queen in the name of the little Frederick. She drove away the German bandits, who had made the name of her husband a terror to her subjects. Markwald of Anweiler left his Apulian fiefs[54] for Romagna. But the Pope joined with Constance in hostility to the Germans. Without Innocent's strong and constant support she could hardly have carried out her policy. Recognizing in the renewal of the old papal protection the best hopes for the independence of Sicily, Constance, on her death in 1198, called on Innocent III to act as the guardian of her son. Innocent loyally took up her work, and struggled with all his might to preserve the kingdom of Frederick against his many enemies. But the contest was a long and a fierce one.
No sooner was Constance dead than the Germans came back to their prey. The fierce Markwald, driven from Romagna by the papal triumph, claimed the regency and the custody of the King. The Saracens and Greeks of Sicily, still numerous and active, joined the Germans. Walter, Bishop of Troja, Chancellor of Sicily, weaved deep plots against his master and his overlord. But the general support of the Church gave Innocent a strong weapon. Roffrid, Abbot of Monte Casino, a tried friend of Henry VI, declared for Innocent against Markwald, who in revenge besieged the great monastery, until a summer storm drove him baffled from its walls. But the purchased support of Pisa gave Markwald the command of the sea, and Innocent had too many schemes on foot and too little military power at his command to be able to make easy headway against him.
At last Innocent had reluctant recourse to Count Walter of Brienne, the French husband of Tancred's daughter Albina, and now a claimant for the hereditary fiefs of Tancred, Lecce, and Taranto, from which, despite Henry VI's promise, he had long been driven. For almost the first time in Italian history, Frenchmen were thus called in to drive out the Germans. But it was then as afterward a dangerous experiment. Walter of Brienne and his small French following invaded Apulia, and fought hard against Diepold of Acerra, another of King Henry's Germans. Meanwhile Markwald, now in open alliance with the Bishop of Troja, made himself master of Sicily and regent of the young King. His death in 1202 removed the most dangerous enemy of both Innocent and Frederick. But the war dragged on for years in Apulia, especially after Diepold had slain Walter of Brienne. The turbulent feudal barons of Apulia and Sicily profited by this long reign of anarchy to establish themselves on a permanent basis. At last Innocent sent his own brother, Richard, Count of Segni, to root out the last of the Germans. So successful was he that, in 1208, the Pope himself visited the kingdom of his ward, and arranged for its future government by native lords, helped by his brother, who now received a rich Apulian fief. It was Innocent's glory that he had secured for Frederick the whole Norman inheritance. It was amid such storms and troubles that the young Frederick grew up to manhood.
In Central and Northern Italy, Innocent III was more speedily successful than in the South. On Philip of Swabia's return to Germany, Tuscany and the domains of the Countess Matilda fell away from their foreign lord, and invoked the protection of the Church. The Tuscan cities formed themselves into a new league under papal protection. Only Pisa, proud of her sea power, wealth, and trade, held aloof from the combination. It seemed as if, after a century of delays, the papacy was going to enjoy the inheritance of Matilda,[55] and Innocent eagerly set himself to work to provide for its administration. In the north the Pope maintained friendly relations with the rival communities of the Lombard plain. But his most immediate and brilliant triumph was in establishing his authority over Rome and the Patrimony of St. Peter. On his accession he found his lands just throwing off the yoke of the German garrisons that had kept them in subjection during Henry VI's lifetime. He saw within the city power divided between the præfectus urbis, the delegate of the Emperor, and the summus senator, the mouthpiece of the Roman commune.