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Eudoxos of the sword-scarred face, the courageous scion of Theon of Kyzikos, had captained daring voyages, held high public offices and faced heart-pounding danger. He had hunted and fished, galloped and sailed, gorged and reveled—and lain with fair women. But now with Rome and Parthia blocking Egypt's expansion to the north and northwest, he embarked on one of the most incredible voyages the world was ever to know!
Fifteen centuries before Marco Polo, he set sail for India to meet with dangerous seas, savage elephant corps, the pleasures of exotic dancing girls, and the wrath of lavish, omnipotent rulers of the East, The treasure, if he succeeded, was precious gold and valuable gems, but his greatest quest was a cure for the terrible affliction that had forced his beautiful young wife to desert him.
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Names of people and places in the Mediterranean and Iran are given Greek or Latin spellings, whichever seems appropriate. The name of the Ethiopian king, Tañyidamani, has been slightly Latinized to Tangidamani. Indian names with well-established Greek forms are given in their Greek spellings. Other Indian names are given in their ancient Indian forms, transliterated without the diacritical marks needed for accurate pronunciation. If I tried to figure out how Eudoxos would have spelled these names in Greek, the result would only have been to confuse the reader. Since Greek had no near equivalents of the Indian aspirated voiced plosives (bh, dh, gh), or the short u as in put, Eudoxos might have spelled "Buddha" as Boda, Bodda, Bodtha, Bodta, Boutta, Byttha, etc.

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Eudoxos' "giant Indian mouse" is the black rat, rats not having been known in the West in classical times.

The "artemon" was a kind of foresail carried by large classical sailing ships from Hellenistic times on. It was flown from a spar at the bow, which was neither exactly a foremast nor a bowsprit, but something intermediate, standing up at an angle of about 45° to the deck.

The description of the Ptolemies' Nubian gold mines follows the account of Agatharchides, paraphrased by Diodoros (III, 12-14).

There is no evidence that Eudoxos invented the fore-and-aft sail, but he could have. Sails of this kind (either the short-luffed lug, as in the story, or the spritsail) began to appear on small coastal vessels, such as fishing boats, at just about the time of my story. See Lionel Casson's The Ancient Mariners In the West African episode, the Baga were a fishing tribe of former times, mentioned in the legends of Sierra Leone. The other tribes are fictitious. The customs attributed to the West Africans, however, are those found there by Europeans during the era of European exploration and conquest. 1500-1900. The Africans are shown in the story as more primitive than they were during the Age of Exploration, because they undoubtedly were more primitive at the time of the story. The semi-civilized kingdoms of West Africa—Ghana Mali, Ashanti, Dahomey, and the rest—did not. as far as is known, begin to arise until about the middle of the first millennium of the Christian Era, at the earliest.

The site of Hanno's Kernê has been the subject of much modern speculation. It has been located at several places, from modern Herné at the bay of Rio de Oro to the mouth of the Senegal River. This last assumption is that of Rhys Carpenter, in Beyond the Pillars of Heracles. Without wishing to take sides in this scholarly dispute, I have accepted Dr. Carpenter's theory for the purposes of my story.

Book Information

L. Sprague de Camp

THE GOLDEN WIND

The lusty novel of a mighty adventurer

in the unknown, exotic lands beyond

the Mediterranean

MODERN LITERARY EDITIONS PUBLISHING COMPANY

NEW YORK, N.Y.

Copyright © 1969 by L. Sprague de Camp

Library of Congress Catalog Card Number 69-12205

Published by arrangement with Doubleday & Company, Inc.

To Jim Casson,

who as Professor Lionel Casson

knows more than anyone else

about classical ships and shipping.

PRINTED IN THE UNITED STATES OF AMERICA

All Rights Reserved

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