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The Great Events by Famous Historians [Volumes 1-14]

Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:

Антология содержит:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
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In the years which followed the conquest Latin priests were sent to Constantinople from France, Flanders, and Italy, to take charge of the churches in the city. These priests appear to have been great hunters after relics. Thus it came to pass that there was scarcely an important church or monastery in most Western countries which did not possess some share of the spoil which came from Constantinople.

For some years the demand for relics seemed to be insatiable, and caused fresh supplies to be forthcoming to an almost unlimited extent. The new relics, equally with the old, were certified in due form to be what they professed to be. Documents, duly attested and full of detailed evidence—sometimes, doubtless, manufactured for the occasion—easily satisfied those to whom it was of importance to possess certified relics, and throughout the West the demand for relics which might bring profit to their possessors continued to increase. At length the Church deemed it necessary to put a stop to the supply, and especially to that of the apocryphal and legendary acts which testified to their authenticity, and in 1215 the fourth Lateran council judged it necessary to make a decree enjoining the bishops to take means to prevent pilgrims from being deceived.

LATIN EMPIRE OF THE EAST

ITS FOUNDATION AND FALL

A.D. 1204-1261

W.J. BRODRIBB AND SIR WALTER BESANT

As a result of the intrigues connected with the Fifth Crusade, in which crusaders and Venetians—the latter for their own commercial advantage—jointly participated, it was decided to capture Constantinople, the seat of the Byzantine empire, and to partition the empire itself among the captors. The combined forces of the Latins accordingly made two assaults upon the capital of their Eastern fellow-Christians, who had from the first made passive opposition to the crusades, fearing for the integrity of their empire. The city succumbed to the second attack and was thoroughly plundered. The division of the empire was especially insisted upon by Dandolo, the aged doge, who led the Venetians in the expedition.

The Venetians well knew that whoever held the city of Constantinople held the key of the East. It proved in the end that they had an imperfect knowledge of the strength and resources, as well as of the peculiar weakness, of the Byzantine possessions, which at best were but loosely held together, and required ceaseless vigilance on the part of the central government to guard them against outward attack and hold in check the spirit of internal revolt.

It was nevertheless the cautious policy of the Venetians not to hold the key of the East, Constantinople, since to hold it would entail the necessity of defending its possessions. They preferred to be on such terms of friendship, not necessarily alliance, with those who should hold the key, as would give them all the advantages they desired, without involving them in irksome obligations if there came a change of masters. "Venice fought for her own hand," let other nations as they might be led astray by illusory hopes of allies and friends bound by ties of gratitude. She well knew how to guard herself against the spirit of perfidy so active in the Middle Ages, as well as how to exercise that spirit in her own interest.

Once in possession and control of Constantinople, the Latins found it necessary to proceed directly to the partition of the empire. It had been agreed between old Dandolo and Baldwin, Boniface and others of the crusaders that one full quarter of the whole dominion was to be assigned to the Latin emperor, who was to be elected by Venetians and crusaders together. This left three-quarters remaining, of which Venice was to take half, the rest to be in some manner divided among the crusaders. First of all, however, came the election of an emperor for the new state.

Venice wanted no imperial dignity, nor could any dignity be bestowed upon the nonagenarian Dandolo greater than that which he actually enjoyed as doge of his native republic. He accepted, however, the title of Despot of Romania.[50] The emperor must therefore be chosen from among the French or Flemings. Two of the chiefs might show strong claims for the choice. Of these two, the Marquis of Montferrat, who at first seemed the most likely to be chosen, was already connected by means of his brother's marriage with the late reigning dynasty of Constantinople. He was, besides, proved to be a valorous soldier and a prudent general. On the other hand, Baldwin, the count of Flanders, a younger man, had displayed all the prowess of his rival, and was personally more popular. Besides, the larger part of the army consisted of his own people, Flemings.

There was, therefore, no surprise when the council of election announced that the choice had fallen upon Baldwin, and his rival was among the first to acknowledge the validity of the election. The Marquis of Montferrat obtained for his prize Crete and the Asiatic part of the empire. As, however, he discovered that the latter part of the Byzantine realm would require to be conquered, he exchanged it for the kingdom of Thessalonica. The Greek empire had at one blow fallen to pieces. What the crusaders had conquered was that part of the country now called Roumelia. Across the Dardanelles, Theodore Lascaris established himself as emperor at Nicæa; and Alexius, a son of Manuel Comnenus, created an empire for himself at Trebizond; another established himself as despot of Epirus; and the other two wandering emperors, Alexius III and Alexius V, joined their forces, in the hope of keeping the Latins out of the northwest provinces.

But these two passed masters in duplicity could not, even in misfortune, trust one another, and Alexius III, the craftier if not the stronger of the two vagabond usurpers, seized his ally, put out his eyes, and handed him over to the Latins. They went through the formality of a trial, and found him guilty of the murder of Alexius IV. He was sentenced to death, and after a good deal of discussion it was decided that the manner of his death should be by being hurled from the top of a lofty column, and this was accordingly done.

As for Alexius III, after a great variety of adventures he finally fell into the hands of his son-in-law, Theodore Lascaris, who shut him up in a monastery, where his troubled life came to an end.

Baldwin began his reign by sending a conciliatory letter to the Pope.[51] He had not, it is true, attempted to carry out the vows which he and his brother-crusaders had taken upon themselves. Palestine still groaned under the yoke of the infidel. At the same time the Pope could not but feel gratified at the extinction of the Greek schism and the restoration of the unity of Christendom, That event was undoubtedly due to him, and the Pope acknowledged it in a careful letter, which left him free at any time to express his disapprobation of the course pursued by the crusaders. To the King of France Baldwin wrote, inviting the French knights to find their way to this new scene of conquest and glory. To Palestine he sent promises of assistance, with, as tokens of his power, the gates of Constantinople and the chain which barred the port.

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