The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
He explains some of the means he has tried to make himself forget. He has tried several fasts, and redoubled studies, and exhausted his strength in constant exercises, but all to no purpose. "Oh, do not," he exclaims, "add to my miseries by your constancy. Forget, if you can, your favours and that right which they claim over me; allow me to be indifferent. Why use your eloquence to reproach me for my flight and for my silence? Spare the recital of our assignations and your constant exactness to them; without calling up such disturbing thoughts I have enough to suffer. What great advantages would philosophy give us over other men if, by studying it, we could learn to govern our passions? What a troublesome employment is love!"
Then he tries to excuse himself for his original betrayal. "Those charms, that beauty, that air, which I yet behold at this instant, occasioned my fall. Your looks were the beginning of my guilt; your eyes, your discourse, pierced my heart; and, in spite of that ambition and glory which tried to make a defence, love was soon the master." Even now "my love burns fiercer amidst the happy indifference of those who surround me. The Gospel is a language I do not understand when it opposes my passion. Void of all relish for virtue, without concern for my condition and without application to my studies, I am continually present by my imagination where I ought not to be, and I find I have no power to correct myself." He advises her to give up her mind to her holy vocation as a means of forgetting him. "Make yourself amends by so glorious a choice; make your virtue a spectacle worthy of men and angels. Drink of the chalice of saints, even to the bottom, without turning your eyes with uncertainty upon me. To forget Heloise, to see her no more, is what Heaven demands of Abelard; and to expect nothing from Abelard, to forget him even as an idea, is what Heaven enjoins on Heloise."
He acknowledges that he made her take the veil for his own selfish reasons, but is now bound to admit that "God rejected my offering and my prayer, and continued my punishment by suffering me to continue my love. Thus I bear alike the guilt of your vows and of the passion that preceded them, and must be tormented all the days of my life." Once more he adjures her to deliver herself from the "shameful remains" of a passion which has taken too deep root. "To love Heloise truly," he closes, "is to leave her to that quiet which retirement and virtue afford. I have resolved it: this letter shall be my last fault. Adieu! I hope you will be willing, when you have finished this mortal life, to be buried near me. Your cold ashes need then fear nothing, and my tomb shall be more rich and renowned."
III.--Héloïse to Abélard
The passion of Heloise is only inflamed by this letter from Abelard. She has got him to write, and now she wants to see him and to hear more about him. She cynically remarks that he has made greater advances in the way of devotion than she could wish. There, alas! she is too weak to follow him. But she must have his advice and spiritual comfort. "Can you have the cruelty to abandon me? The fear of this stabs my heart." She reproaches him for the "fearful presages" of death he had made in his letter. And as regards his wish that she should take care of his remains, she says: "Heaven, severe as it has been to me, is not so insensible as to permit me to live one moment after you. Life without Abelard were an insupportable punishment, and death a most exquisite happiness if by that means I could be united to him. If Heaven but hearken to my continual cry, your days will be prolonged and you will bury me." It is his part, she says, to prepare her for the great crisis, to receive her last sighs. What could she hope for if he were taken away? "I have renounced without difficulty all the charms of life, preserving only my love, and the secret pleasure of thinking incessantly of you and hearing that you live. Dear Abelard, pity my despair! The higher you raised me above other women, who envied me your love, the more sensible am I now of the loss of your heart. I was exalted to the top of happiness only that I might have the more terrible fall. Nothing could be compared to my pleasures, and now nothing can equal my misery."
She blames herself entirely for Abelard's present position. "I, wretched I, have ruined you, and have been the cause of all your misfortunes. How dangerous it is for a great man to suffer himself to be moved by our sex! He ought from his infancy to be inured to insensibility of heart against all our charms. I have long examined things, and have found that death is less dangerous than beauty. It is the shipwreck of liberty, a fatal snare, from which it is impossible ever to get free."
She protests that she cannot forget. "Even into holy places before the altar I carry the memory of our love; and, far from lamenting for having been seduced by pleasures, I sigh for having lost them." She counts herself more to be pitied than Abelard, because grace and misfortune have helped him, whereas she has still her relentless passions to fight. "Our sex is nothing but weakness, and I have the greater difficulty in defending myself, because the enemy that attacks me pleases me. I doat on the danger which threatens. How, then, can I avoid yielding? I seek not to conquer for fear I should be overcome; happiness enough for me to escape shipwreck and at last reach port. Heaven commands me to renounce my fatal passion for you; but, oh! my heart will never be able to consent to it. Adieu."
IV.--Héloïse to Abelard
Abelard has not replied to this letter, and Heloise begins by sarcastically thanking him for his neglect. She pretends to have subdued her passion, and, addressing him rather as priest than lover, demands his spiritual counsel. Thus caustically does she proclaim her inconstancy. "At last, Abelard, you have lost Heloise for ever. Notwithstanding all the oaths I made to think of nothing but you, and to be entertained by nothing but you, I have banished you from my thoughts; I have forgot you. Thou charming idea of a lover I once adored, thou wilt be no more my happiness! Dear image of Abelard! thou wilt no longer follow me, no longer shall I remember thee. Oh, enchanting pleasures to which Heloise resigned herself--you, you have been my tormentors! I confess my inconstancy, Abelard, without a blush; let my infidelity teach the world that there is no depending on the promises of women--we are all subject to change. When I tell you what Rival hath ravished my heart from you, you will praise my inconstancy, and pray this Rival to fix it. By this you will know that 'tis God alone that takes Heloise from you."
She explains how she arrived at this decision by being brought to the gates of death by a dangerous illness. Her passion now seemed criminal. She has therefore torn off the bandages which blinded her, and "you are to me no longer the loving Abelard who constantly sought private conversations with me by deceiving the vigilance of our observers." She enlarges on her resolution. She will "no more endeavour, by the relation of those pleasures our passion gave us, to awaken any guilty fondness you may yet feel for me. I demand nothing of you but spiritual advice and wholesome discipline. You cannot now be silent without a crime. When I was possessed with so violent a love, and pressed you so earnestly to write to me, how many letters did I send you before I could obtain one from you?"