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Greek Gods- Rome- Middle Ages- England

Электронная книга - «Greek Gods- Rome- Middle Ages- England». Краткое содержание книги:

Антология содержит:
Greek Gods and Heroes
City of the Seven Hills
The Story of the Middle Ages
The Story of England
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TOGA BACK

As we approach the splendid mansion of Maecenas, with its beautiful gardens, we see many of these clients going into the house before us; and as we enter we find the outer hall and vestibule full of them. Maecenas is the friend and adviser of Augustus, and his influence in the state is very great; as he is also a liberal and generous man, the number of clients who are dependent on him is quite large. However, we are not worried by the number of these visitors, though they are pushing and shoving to get ahead of one another; for Horace stands on quite a different footing with Maecenas from them, and is admitted at once to the presence of the master of the house.

We enter with him, and find ourselves in a large and stately hall, richly ornamented with pictures and statues. There we find Maecenas receiving the greetings of the more important of his clients, while he advises this one, perhaps, on some point connected with a suit at law, and that one how best to invest his money. As soon as he sees Horace, however, he comes forward with a smile on his face, for he loves Horace and honors him as Rome's greatest poet.

While the two friends talk, we glance about the hall, and admire the graceful marble columns which support the roof. From time to time we catch bits of the conversation between Maecenas and our guide.

"Nay, Maecenas," Horace is saying, "though no one is of a nobler family than yourself, you are not one of those who toss up their heads at men of humble birth. If you had been such a person, I should have had no chance of ever gaining your friendship and aid; for my father, as you know, was born a slave, though he gained his freedom. I shall never be ashamed of my father, however, for though he was a poor man on a lean little farm, he guarded me from bad habits and gave me an education fit for a Senator's son."

After some further talk, Horace takes his leave, and we return with him to his little home. As we enter the house we glance at a sun-dial which stands nearby, and see that it is now near the close of the second hour, or about eight o'clock.

In the Forum, the next three hours are the busiest of the day. Now the judges are seated on the judgment benches and listening to the pleas of the orators in this and that suit at law; and now the crowd of idlers is greatest there. But Horace is not interested in such matters; he quietly enters his library, and there he remains, reading and writing, until near mid-day. Then, a light luncheon of bread, cold meat, fruit and wine is served by the slaves; and after that comes the mid-day rest and nap, which is still common in all warm climates.

HORACE

In the afternoon, we accompany Horace, once more, as he leaves the house and sets out for the heart of the city. As we stroll along, we see groups of children playing in the shadow of the houses. Here girls are playing what looks very much like our game of "jack-stones," except that they use small bones to play it with. Nearby, other girls sit with their dolls, singing lullabies to them; and elsewhere we find groups of active boys, playing with nuts in much the same ways that our boys play with marbles.

As we pass the shops where provisions are sold, Horace stops to ask of the slaves, who have the shops in charge, the prices of herbs and bread; and when he comes to the booth of a fortune teller, he stands listening in the crowd for a while, and smiles at the silly folk who believe all the nonsense that is told them. When we reach the Forum, we find it almost deserted; only a few laggards, like ourselves, are to be seen, and they seem to be on their way toward the open ground by the river.

We follow after them, and soon reach the Field of Mars. Here the armies assemble in time of war, and here, too, we see the voting places where the elections are held each year. But it is nothing of this sort that draws the people now. As we look about us, we see everywhere men of all ages young, old and middle-aged—engaged in games and exercises of some sort; and almost every afternoon, at this time, we could find the same sight. Here men are running, leaping, wrestling, hurling the spear and quoit. Some are practicing feats on horseback; others, armed with heavy shields and stout clubs, are aiming heavy blows at tall posts; and others still are playing games with balls of various kinds and sizes.

For a while Horace takes part in this latter exercise. We join him and throw the ball about until our muscles are tired and our bodies heated with the exercise and the sun. Then, leaving the Field of Mars, we go to refresh ourselves at the baths.

To the Roman, the daily bath was just as important as daily exercise; and many fine and costly buildings, for this purpose, were erected by wealthy men and opened to the people. Some of these came to include within them gardens, columned porches, libraries, and everything that could give one comfort and amusement; and these baths came to be great places of resort for the Roman idlers.

We will go with Horace, however, to one of the smaller and more modest buildings, where baths alone are to be found. There, for a very small sum, we may have a cold, swimming bath, a hot-water bath, or a hot-air bath. We make our choice, and after bathing, and rubbing our bodies with olive oil, we find ourselves much refreshed and the weariness gone from our limbs.

Horace has been invited to dinner, for this evening, to the house of an acquaintance, and we have permission to accompany him there. The water-clocks and sun-dials tell us that it is now nearing the ninth hour, that is, it is about three o'clock so we must hasten, as Roman dinners begin in the middle of the afternoon.

VERGIL.

When we reach the house, we are at once shown into the dining-room. There we find the little company gathered, and among them we recognize Maecenas, whose reception we attended in the early morning. Standing with him, we see a man of fine features and bright eyes, whose face lights up as, now and then, in the course of the conversation, he quotes a verse of poetry. This is the poet Vergil, the friend of Horace, whose great poem, on the fall of Troy, called the Aeneid, is still read and enjoyed by scholars the world over.

In the center of the room we see a small table of maple wood, and about three sides of this are arranged couches or sofas on which the guests are to recline during the dinner. When we have taken our places, three on a couch, slaves advance and take the sandals from off our feet, while others hand around silver basins filled with water, for us to wash our hands. For a moment we wonder at this, then we notice that there are no knives and forks on the table, and learn that we are expected to take our food with our fingers; so we see at once the reason for it.

When our hands have been bathed and dried, slaves enter with a tray containing the first course of the dinner. This is placed on the table in front of us, and then we see it consists of a wild boar roasted whole, with eggs, and lettuce, radishes, olives, and other relishes heaped about it. While we are being helped to these dishes, wine mixed with honey is handed about in golden goblets. After this course many others follow, roast fowls, fresh oysters, fish with strange sauces, blackbirds roasted with their feathers on, pastry made in wonderful shapes, fruits and nuts. And yet this is not a fine banquet, as Roman banquets go; for whole fortunes, at times, are spent by Romans on one entertainment.

Though we took our places at the table at three o'clock, we do not rise from it until near sunset. After the hunger of all is satisfied, basins of water are again passed, and the hands are cleaned after the repast. But the guests still linger about the table, drinking wine weakened with water, playing at games, and engaging in conversation.

As we listen to the talk of the different members of the party, our attention is caught by something that Horace is saying. He is expressing his preference for a life in the country, and saying how much he would rather be at his little farm near Rome, which the generous Maecenas has given him, than in the bustling city.

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