The Story of the Bible
- Автор: Hurlbut Jesse Lyman
- Год: 1904
- Язык: английский
- Год: Heritage History
- Жанр: Культурология
Электронная книга - «The Story of the Bible». Краткое содержание книги:
A little past the top of the hill another man was waiting for David. It was Ziba, the servant of Mephibosheth. You remember how kindly David had treated Mephibosheth, because he was the son of David's dear friend, Jonathan. Ziba had by his side a couple of asses saddled, and on them two hundred loaves of bread, and a hundred clusters of raisins, and a quantity of fruit, and a goat-skin full of wine. David said to Ziba, "For what purpose are all these things here?"
And Ziba said, "The asses are for the king; and here is food for the journey, and wine for those who may grow faint and may need it in the wilderness."
And David asked Ziba, "Where is Mephibosheth, your master?"
"He is in Jerusalem," said Ziba; "for he says that the kingdom may be given back to him, as he is the heir of Saul's house."
David felt very sad as he heard that Mephibosheth had forsaken him, and he said to Ziba, "Whatever has belonged to Mephibosheth shall be yours from this time."
But David did not know that all Ziba's words were false, and that Mephibosheth had not forsaken him. This man was Shimei, and he belonged to the family of King Saul. As David and his party walked along the crest of the hill, Shimei walked over the hill on the other side of a narrow valley, and as he walked he threw stones at David, and cursed him, shouting, "Get out, get out, you man of blood, you wicked man! Now the Lord is bringing upon you all the wrong that you did to Saul, when he was your king. You robbed Saul of his kingdom, and now your own son is robbing you. You are suffering just as you deserve, for you are a bloody man!"
Then Abishai, the son of Zeruiah, who was one of David's men, and David's own nephew, said, "Why should this dog be allowed to bark against my lord the king? Let me go across the valley, and I will strike off his head at one blow!"
But David said, "If it is the Lord's will that this man should curse David, then let him curse on. My own son is seeking to take away my life, and is it strange that this man of another tribe should hate me? It may be that the Lord will look upon the wrong done to me, and will do good to me."
So David and his wives, and his servants, and the soldiers who were faithful to him, went on toward the wilderness and the valley of the Jordan. Soon after David had escaped from the city, Absalom came into it with his friends and a host of his followers. As Absalom drew near, Hushai, David's friend, stood by the road, crying, "Long live the king! Long live the king!"
And Absalom said to Hushai, "Is this the way you treat your friend? Why have you not stayed beside your friend David?"
Hushai said to Absalom, "Whom the Lord and his people have chosen, him will I follow, and with him I will stay. As I have served the father, so will I serve the son."
Then Hushai went into the palace among the followers of Absalom. And Absalom said to Ahithophel, "Tell me what to do next?"
Now Ahithophel was a very wise man. He knew what was best for Absalom's success, and he said, "Let me choose out twelve thousand men, and I will pursue David this very night. We will come upon David when he is tired, while only a few people are with him, and before he has time to form any plans or to gather an army, I will kill David, and will harm no one else; and then you can reign as king in peace, and all the people will submit to you when they know that David is no longer living."
Absalom thought that this was wise advice; but he sent for Hushai. He told him what Ahithophel had said, and asked for his advice also. And Hushai said, "The advice that Ahithophel gives is not good for the present time. You know that David and his men are very brave, and just now they are as savage as a bear robbed of her cubs. David is with his men in some safe place, hidden in a cave or among the mountains, and they will watch against those who come out to seek for them, and will rush upon them suddenly from their hiding-place. Then, as soon as the news goes through the land that Absalom's men have been beaten, everybody will turn away from Absalom to David. The better plan would be to wait until you can gather all the men of war in Israel, from Dan in the north to Beersheba in the south. And then, if David is in a city, there will be men enough to pull the city in pieces, or if he is in the field we will surround him on every side." And Absalom and the rulers who were with him said to each other, "The advice of Hushai is better than the advice of Ahithophel. Let us do as Hushai tells us to do."
So Absalom sat down in his father's palace and began to enjoy himself while they were gathering his army. This was just what Hushai wished, for it would give David time to gather his army also, and he knew that the hearts of the people would soon turn from Absalom back to David.
Hushai told Zadok and Abiathar, the priests, of Absalom's plans, and they sent word by a young woman to their sons, Ahimaaz and Jonathan, who were watching outside the city, and these young men hastened to tell David, who was waiting beside the river Jordan. Then David and his men found a safe refuge in Mahanaim, in the tribe of Gad, across Jordan; and there his friends from all the land began to come to him.
When Ahithophel saw that his advice had not been taken, and that Hushai was preferred in his place, he knew at once that Absalom could not hold the kingdom, and that Absalom's cause was already as good as lost. He went to his home, put all his house and his affairs in order, and hanged himself; for he thought that it was better to die by his own hand than to be put to death as a traitor by King David.
Absalom for a little time had his wish. He sat on the throne, and wore the crown, and lived in the palace at Jerusalem as the king of Israel.
Absalom in the Wood: David on the Throne
II Samuel xvii: 24, to xx: 26.
The land on the east of Jordan, where David found a refuge, was called Gilead, a word which means "high," because it is higher than the land opposite on the west of Jordan. There, in the city of Mahanaim, the rulers and the people were friendly to David. They brought food of all kinds and drink for David and those who were with him; for they said, "The people are hungry, and thirsty, and very tired, from their long journey through the wilderness."
And at this place David's friends gathered from all the tribes of Israel, until around him was an army. It was not so large as the army of Absalom, but in it were more of the brave old warriors who had fought under David in other years. David divided his army into three parts, and placed over the three parts Joab, his brother Abishai, and Ittai, who had followed him so faithfully.
David said to the chiefs of his army and to his men, "I will go out with you into the battle."
But the men said to David, "No, you must not go with us; for if half of us should lose our lives, no one will care; but you are worth ten thousand of us, and your life is too precious. You must stay here in the city, and be ready to help us if we need help."
So the king stood by the gate of Mahanaim while his men marched out by hundreds and by thousands. And as they went past the king the men heard him say to the three chiefs, Joab, and Abishai, and Ittai, "For my sake, deal gently with the young man, Absalom."
Even to the last David loved the son who had done to him such great wrong, and David would have them spare his life.
A great battle was fought on that day at a place called "The Wood of Ephraim," though it was not in the tribe of Ephraim, but of Gad, on the east of the Jordan. Absalom's army was under the command of a man named Amasa, who was a cousin of Joab; for his mother, Abigail, and Joab's mother, Zeruiah, were both sisters of David. So both the armies were led by nephews of King David. Absalom himself went into the battle, riding upon a mule, as was the custom of kings.