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The Historians' History of the World 06 [The Early Roman Empire]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
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In person he was handsome and graceful, through all the stages of his life. But he was careless of dress; and so little attentive to the adjustment of his hair, that he usually had it done in great haste, by several barbers at a time. He would sometimes clip, and sometimes shave his beard; and during the operation would be either reading or writing. His countenance, either when he spoke or held his tongue, was so calm and serene, that a Gaul of the first rank declared amongst his friends that he was so much mollified by it, as to be restrained from throwing him down a precipice, in his passage over the Alps, upon being admitted to approach him, under the pretext of speaking with him. His eyes were clear and bright; and he was willing it should be thought that there was something of a divine vigour in them. He was likewise not a little pleased to see people, upon his looking steadfastly at them, lower their countenances, as if the sun shone in their eyes. But in his old age, he saw very imperfectly with his left eye. His teeth were thin set, small and rough, his hair a little curled, and inclining to a yellow colour. His eyebrows met; his ears were small, and he had an aquiline nose. His complexion was betwixt brown and fair; his stature but low; though Julius Marathus his freedman says he was five feet and nine inches in height. This however was so much concealed by the just proportion of his limbs, that it was only perceivable upon comparison with some taller person standing by him.
From early youth he devoted himself with great diligence and application to the study of eloquence, and the other liberal arts. In the war of Mutina, notwithstanding the weighty affairs in which he was engaged, he is said to have read, written, and declaimed every day. He never addressed the senate, people, or soldiery but in a premeditated speech, though he was not destitute of the talent of speaking extempore. And lest his memory should fail him, as well as to prevent the loss of time in getting his speeches by heart, he resolved to read them all. In his intercourse with individuals, and even with his wife Livia, upon a subject of importance, he had all he would say down in writing, lest, if he spoke extempore, he should say more or less than was proper. He delivered himself in a sweet and peculiar tone, in which he was diligently instructed by a master. But when he had a cold, he sometimes made use of a crier for the delivery of his speeches to the people.c
In his literary qualifications, without at all rivalling the attainments of Cæsar, he was on a level with most Romans of distinction of his time; and it is said that both in speaking and writing his style was eminent for its perfect plainness and propriety. His speeches on any public occasion were composed beforehand, and recited from memory; nay, so careful was he not to commit himself by any inconsiderate expression, that even when discussing any important subject with his own wife, he wrote down what he had to say, and read it before her. Like his uncle, he was strongly tinged with superstition; he was very much afraid of thunder and lightning, and always carried about with him a sealskin, as a charm against its power; notwithstanding which, in any severe storm, he was accustomed to hide himself in a chamber in the centre of his house, to be as much out of the way of it as possible; add to which, he was a great observer of dreams, and of lucky and unlucky days.d
He neither slighted his own dreams, nor those of other people relating to himself. At the battle of Philippi, though he had resolved not to stir out of his tent, on account of being indisposed, yet, upon the occasion of a dream which a friend of his had, he altered his resolution; and it was fortunate for him that he did so; for the camp was taken, and his couch, upon a supposition of his being in it, was pierced in several parts, and cut to pieces. He had many frivolous silly dreams during the spring; but in the other parts of the year, his dreams were less frequent and more significative. Upon his frequently visiting a temple in the Capitol, which he had dedicated to Thundering Jove, he dreamed that Jupiter Capitolinus complained that his worshippers were taken from him, and that upon this he replied he had only given him the Thunderer for his porter. He therefore immediately hung the ceiling of the temple round with little bells; because such commonly hung at the gates of great houses. Upon occasion of a dream too, he always, on a certain day of the year, begged an alms of the people, reaching out his hand to receive the dole with which they presented him.
Some signs and omens he regarded as infallible. If in the morning his shoe was put on wrong, or the left instead of the right, that was with him a dismal presage. If, upon his setting out on a long journey by sea or land, there happened to fall a mizzling rain he held it to be a good sign of a speedy and happy return. He was much affected likewise with anything out of the common course of nature. A palm tree, which chanced to grow up betwixt some stones in the pavement before his house, he transplanted into a court where the household gods were placed, and took all possible care to make it thrive.
His death and his subsequent deification were said to have been intimated by divers manifest prodigies. As he was finishing the census amidst a great crowd of people in the Field of Mars, an eagle flew about him several times, and then directed its course to a neighbouring temple, where it sat down upon the name of Agrippa, and at the first letter. Upon observing this, he ordered Tiberius to put up the vows, which it is usual to make on such occasions, for the succeeding lustrum. For he declared he would not meddle with what it was probable he should never accomplish, though the tables were ready drawn for it. About that same time, the first letter of his name, in an inscription upon a statue of him, was struck out by lightning; which was interpreted as a presage that he would live only a hundred days longer: which number the letter C stands for, and that he would be placed amongst the gods; as Æsar, which is the remaining part of the word Cæsar, signifies, in the Tuscan language, a god. Being therefore about despatching Tiberius to Illyricum, and designing to go with him as far as Beneventum, but being detained by several persons who applied to him upon account of causes they had depending, he cried out, which was afterwards regarded as an omen of his death, “Not all the business that can occur shall detain me at Rome one moment longer”; and setting out upon his journey, he went as far as Astura; whence, contrary to his custom, he put to sea in the night time, upon the occasion of a favourable wind.
His sickness was occasioned by diarrhoea; notwithstanding which, he went round the coast of Campania and the adjacent islands, and spent four days in that of Capreæ; where he gave himself up entirely to his ease; behaving, at the same time, to those about him with the utmost good nature and complaisance. As he happened to sail by the Bay of Puteoli, the passengers and mariners aboard a ship of Alexandria just then arrived, clad all in white, with crowns upon their heads, loaded him with praises and joyful acclamations, crying out, “By you we live, by you we sail, by you enjoy our liberty and our fortunes.” At which being greatly pleased, he distributed to each of his friends that attended him forty gold pieces, requiring from them an assurance by oath not to employ the sum given them any other way than in the purchase of Alexandrian goods. And during several days after, he distributed togæ and pallia, upon condition that the Romans should use the Grecian, and the Grecians the Roman dress and language. He likewise constantly attended to see the boys perform their exercises, according to an ancient custom still continued at Capreæ. He gave them likewise an entertainment in his presence, and not only permitted but required from them the utmost freedom in jesting, and scrambling for fruit, victuals, and other things which he threw amongst them. In a word, he indulged himself in all the ways of amusement he could contrive. Soon after, passing over to Naples, though at that time greatly disordered by the frequent returns of his disease, he continued a spectator to the end of some solemn games which were performed every five years in honour of him, and came with Tiberius to the place intended. But on his return, his disorder increasing, he stopped at Nola, sent for Tiberius back again, and had a long discourse with him in private; after which he gave no further attention to business of any importance.