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Historical Tales [calibre 5.4.1]

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Historical Tales - Greek
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It was not only in delivery that he was great. His speeches were as convincing when read as when spoken. Fortunately, the great orators of those days prepared their speeches very carefully before delivery, and so it is that some of the best of the speeches of Demosthenes have come down to us and can be read by ourselves. The voice of the whole world pronounces these orations admirable, and they have been studied by every great orator since that day.

Demosthenes had a great theme for his orations. He entered public life at a critical period. The states of Greece had become miserably weak and divided by their jealousies and intrigues. Philip of Macedon, the craftiest and ablest leader of his time, was seeking to make Greece his prey, and using gold, artifice, and violence alike to enable him to succeed in this design. Against this man Demosthenes raised his voice, thundering his unequalled denunciations before the assembly of Athens, and doing his utmost to rouse the people to the defence of their liberties. Philip had as his advocate an orator only second to Demosthenes in power, Æschines by name, whom he had secretly bribed, and who opposed his great rival by every means in his power. For years the strife of oratory and diplomacy went on. Demosthenes, with remarkable clearness of vision, saw the meaning of every movement of the cunning Macedonian, and warned the Athenians in orations that should have moved any liberty-loving people to instant and decisive action. But he talked to a weak audience. Athens had lost its old energy and public virtue. It could still listen with lapsed breath to the earnest appeals of the orator, but had grown slow and vacillating in action. Æschines had a strong party at his back, and Athens procrastinated until it was too late and the liberties of ancient Greece fell, never to rise again, on the fatal field of Chæronea.

"If Philip is the friend of Greece we are doing wrong," Demosthenes had cried. "If he is the enemy of Greece we are doing right. Which is he? I hold him to be our enemy, because everything he has hitherto done has benefited him and hurt us."

The fall of Greece before the sword of its foe taught the Athenians that their orator was right. They at length learned to esteem Demosthenes at his full worth, and Ctesiphon, a leading Athenian, proposed that he should receive a golden crown from the state, and that his extraordinary merit and patriotism should be proclaimed in the theatre at the great festival of Dionysus.

Æschines declared that this was unconstitutional, and that he would bring action against Ctesiphon for breaking the laws. For six years the case remained untried, and then Æschines was forced to bring his suit. He did so in a powerful speech, in which he made a bitter attack on the whole public life of Demosthenes. When he ceased, Demosthenes rose, and in a speech which is looked upon as the most splendid master-piece of oratory ever produced, completely overwhelmed his life-long opponent, who left Athens in disgust. The golden crown, which Demosthenes had so nobly won, was his, and was doubly deserved by the immortal oration to which it gave birth, the grand burst of eloquence "For the Crown."

In 323 B.C. Alexander the Great died. Then like a trumpet rang out the voice of Demosthenes, calling Greece to arms. Greece obeyed him and rose. If she would be free, now or never was the time. The war known as the Lamian war began. It ended disastrously in August, 322, and Greece was again a Macedonian slave. Demosthenes and others of the patriots were condemned to death as traitors. They fled for their lives. Demosthenes sought the island of Calauri, where he took refuge in a temple sacred to Poseidon, or Neptune. Thither his foes, led by Archias, formerly a tragic actor, followed him.

Archias was not the man to hesitate about sacrilege. But the temple in which Demosthenes had taken refuge was so ancient and venerable that even he hesitated, and begged him to come out, saying that there was no doubt that he would be pardoned.

Demosthenes sat in silence, his eyes fixed on the ground. At length, as Archias continued his appeals, in his most persuasive accents, the orator looked up and said,—

"Archias, you never moved me by your acting. You will not move me now by your promises."

At this Archias lost his temper, and broke into threats.

"Now you speak like a real Macedonian oracle," said Demosthenes, calmly. "Before you were acting. Wait a moment, then, till I write to my friends."

With these words Demosthenes rose and walked back to the inner part of the temple, though he was still visible from the front. Here he took out a roll of paper and a quill pen, which he put in his mouth and bit, as he was in the habit of doing when composing. Then he threw his head back and drew his cloak over it.

The Thracian soldiers, who followed Archias, began to gibe at his cowardice on seeing this movement. Archias went in, renewed his persuasions, and begged him to rise, as there was no doubt that he would be well treated. Demosthenes sat in silence until he felt in his veins the working of the poison he had sucked from the pen. Then he drew the cloak from his face and looked at Archias with steady eyes.

"Now," he said, "you can play the part of Creon in the tragedy as soon as you like, and cast forth my body unburied. But I, O gracious Poseidon, quit thy temple while I yet live. Antipater and his Macedonians have done what they could to pollute it."

He walked towards the door, calling on those surrounding to support his steps, which tottered with weakness. He had just passed the altar of the god, when, with a groan, he fell, and died in the presence of his foes.

So died, when sixty-two years of age, the greatest orator, and one of the greatest patriots and statesmen, of ancient times,—a man whose fame as an orator is as great as that of Homer as a poet, while in foresight, judgment, and political skill he had not his equal in the Greece of his day. Had Athens possessed any of its old vitality he would certainly have awakened it to a new career of glory. As it was, even one as great as he was unable to give new life to that corpse of a nation which his country had become.

The Olympic Games

The recent activity of athletic sports in this country is in a large sense a regrowth from the ancient devotion to outdoor exercises. In this direction Greece, as also in its republican institutions, served as a model for the United States. The close relations between the athletics of ancient and modern times was gracefully called to attention by the reproduction of the Olympic Games at Athens in 1896, for which purpose the long abandoned and ruined Stadion, or foot-race course, of that city was restored, and races and other athletic events were conducted on the ground made classic by the Athenian athletes, and within a marble-seated amphitheatre in which the plaudits of Athens in its days of glory might in fancy still be heard.

These modern games, however, differ in character from those of the past, and are attended with none of the deeply religious sentiment which attached to the latter. The games of ancient Greece were national in character, were looked upon as occasions of the highest importance, and were invested with a solemnity largely due to their ancient institution and long-continued observance. Their purpose was not alone friendly rivalry, as in modern times, but was largely that of preparation for war, bodily activity and endurance being highly essential in the hand to hand conflicts of the ancient world. They were designed to cultivate courage and create a martial spirit, to promote contempt for pain and fearlessness in danger, to develop patriotism and public spirit, and in every way to prepare the contestants for the wars which were, unhappily, far too common in ancient Greece.

Each city had its costly edifices devoted to this purpose. The Stadion at Athens, within whose restored walls the modern games took place, was about six hundred and fifty feet long and one hundred and twenty-five wide, the race-course itself being six hundred Greek feet—a trifle shorter than English feet—in length. Other cities were similarly provided, and gymnastic exercises were absolute requirements of the youth of Greece,—particularly so in the case of Sparta, in which city athletic exercises formed almost the sole occupation of the male population.

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