The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
But Mahmud, having by great marches reached Ghazni, flowed onward like a torrent with his army toward Balak. Taghi, who had by this time possessed himself of the place, fled toward Turmuz at his approach. The Emperor then detached Arsallah with a great part of his army to drive Sapastagi out of Khorassan; and he also, upon the approach of the troops of Ghazni, abandoned Herat, and marched toward Maber-ul-nere.
The King of Kashgar, seeing the bad state of his affairs, solicited the aid of Kudar, King of Chuton, a province of Tartary, on the confines of China, and that prince marched to join him with fifty thousand horse. Strengthened by this alliance, he crossed, with the confederate armies, the river Gaon, which was five parasangs from Balak, and opposed himself to the camp of Mahmud. That monarch immediately drew up his army in order of battle, giving the command of the centre to his brother, the noble Nasir, supported by Abu-Nasir, governor of Gorgan, and by Abdallah, a chief of reputation in arms. The right wing he committed to the care of Alta Sash, an old experienced officer, while the left was the charge of the valiant Arsallah, a chief of the Afghans. The front of his line he strengthened with five hundred chain-elephants, with open spaces behind them, to facilitate their retreat in case of a defeat.
The King of Kashgar posted himself in the centre, the noble Kudir led the right, and Taghi the left. The armies advanced to the charge. The shouts of warriors, the neighing of horses, and the clashing of arms reached the broad arch of heaven, while dust obscured the face of day.
Elak, advancing with some chosen squadrons, threw the centre of Mahmud's army into disorder. Mahmud, perceiving the enemy's progress, leaped from his horse, and, kissing the ground, invoked the aid of the Almighty. He then mounted an elephant-of-war, encouraged his troops, and made a violent assault upon Elak. The elephant seizing the standard-bearer of the enemy, folded his trunk around him and tossed him aloft in the air. He then surged forward like a mountain removed from its base by an earthquake, and trod the enemy under his feet like locusts. When the troops of Ghazni saw their King forcing his way alone through the enemy's ranks they rushed forward with headlong impetuosity and drove the enemy with great slaughter before them. Elak, abandoned by fortune and his army, turned his face to fly. He crossed the river with a few of his surviving friends, never afterward appearing in the field to dispute the victory with Mahmud.
The King after this triumph marched two days after the runaways. On the third night a great storm of wind and snow overtook the Ghaznian army in the desert. The King's tents were pitched with much difficulty, while the army was obliged to lie in the snow. Mahmud, having ordered great fires to be kindled around his tents, they became so warm that many of the courtiers began to take off their upper garments; when a facetious chief, whose name was Dalk, came in shivering with the cold, at which the King, observing, said: "Go out, Dalk, and tell the Winter that he may burst his cheeks with blustering, for here we value not his resentment." Dalk went out accordingly, and, returning in a short time, kissed the ground, and thus addressed the King: "I have delivered the King's message to Winter, but the Surly Season replied that if his hands cannot tear the skirts of Royalty and hurt the attendants of the King, yet he will so use his power to-night on his army that in the morning Mahmud will be obliged to saddle his own horses."
The King smiled at this reply, but it presently rendered him more thoughtful and he determined to proceed no farther. In the morning some hundreds of men and horses were found to have perished with the cold. Mahmud at the same time received advices from India, that Zab Sais, the renegade Hindu, had thrown off his allegiance, and, returning to his former religion, expelled all the officers who had been appointed by the King, from their respective departments. The King immediately determined to punish this renegade, and with great expedition advanced toward India. He sent on a part of his cavalry in front, which, coming unexpectedly upon Zab Sais, defeated him and brought him prisoner to the King. The rebel was fined four lacs of rupees, of which Mahmud made a present to his treasurer, and made Zab Sais a prisoner for life.
Mahmud, having thus settled his affairs in India, returned in autumn to Ghazni, where he remained for the winter in peace. But in the spring of the year A.H. 399 Annandpal, sovereign of Lahore, began to raise disturbance in Multan, so that the King was obliged to undertake another expedition into those parts, with a great army, to correct the Indians. Annandpal, hearing of his intentions, sent ambassadors everywhere to request the assistance of the other princes of Hindustan, who considered the extirpation of the Moslems from India as a meritorious and political as well as a religious action.
Accordingly the princes of Ugin, Gualier, Callinger, Kannoge, Delhi, and Ajmere entered into a confederacy, and, collecting their forces, advanced toward the heads of the Indus, with the greatest army that had been for some centuries seen upon the field in India. The two armies came in sight of one another in a great plain near the confines of the province of Peshawur. They remained there encamped forty days without action: but the troops of the idolaters daily increased in number. They were joined by the Gakers, and other tribes with their armies, and surrounded the Mahometans, who, fearing a general assault, were obliged to intrench themselves.
The King, having thus secured himself, ordered a thousand archers to the front, to endeavor to provoke the enemy to advance to the intrenchments. The archers accordingly were attacked by the Gakers, who, notwithstanding all the King could do, pursued the retreating bowmen within the trenches, where a dreadful scene of carnage ensued on both sides, in which five thousand Moslems in a few minutes were slain. The enemy's soldiers being now cut down as fast as they advanced, the attack grew weaker, when suddenly the elephant which carried the Prince of Lahore, who was chief in command, took fright at the report of a gun (sic), and turned tail in flight.
This circumstance struck the Hindus with a panic, for, thinking they were deserted by their general, they immediately followed the example. Abdallah, with six thousand Arabian horse, and Arsallah, with ten thousand Turks, Afghans, and Chilligis, pursued the enemy for two days and nights; so that twenty thousand Hindus were killed in their flight—in addition to the great multitude that fell on the field of battle.
Thirty elephants, with much rich plunder, were brought to the King, who, to establish the faith, marched against the Hindus of Nagrakot, breaking down their idols and destroying their temples. There was at that time, in the territory of Nagrakot, a strong fort called Bima, which Mahmud invested after having destroyed the country round about with fire and sword. Bima was built by a prince of the same name, on the top of a steep mountain; and here the Hindus—on account of its strength—had deposited the wealth consecrated to their idols in all the neighboring kingdoms; so that in this fort, it was said, there was a greater quantity of gold, silver, precious stones, and pearls than ever had been collected in the royal treasury of any prince on earth.
Mahmud invested the place with such expedition that the Hindus had not time to send troops into it for its defence—the greater part of the garrison having been sent to the field. Those within consisted, for the most part, of priests, who being adverse to the bloody business of war, in a few days solicited permission to capitulate. Their request being granted, they opened the gates and fell upon their faces before Mahmud, who with a few of his officers and attendants immediately entered and took possession of the place.
In Bima were found: seven hundred thousand dinars; seven hundred maunds of gold and silver plate; forty maunds of pure gold in ingots; two thousand maunds of silver bullion, and twenty maunds of various jewels set, which had been collecting from the time of Bima. With this immense treasure the King returned to Ghazni, and in the year A.H. 400 held a magnificent festival, where he displayed to the people his wealth in golden thrones, and in other rich receptacles, in a great plain without the city of Ghazni; and after the feast every individual received a princely gift.