The Great Events by Famous Historians [Volumes 1-14]
- Автор: Gutenberg
- Год: 1905
- Язык: английский
- Жанр: История
Электронная книга - «The Great Events by Famous Historians [Volumes 1-14]». Краткое содержание книги:
The Great Events by Famous Historians, Volume 01
The Great Events by Famous Historians, Volume 02 / (From the Rise of Greece to the Christian Era)
The Great Events by Famous Historians, Volume 03
The Great Events by Famous Historians, Volume 04
The Great Events by Famous Historians, Volume 05 / (From Charlemagne to Frederick Barbarossa)
The Great Events by Famous Historians, Volume 06 / (From Barbarossa to Dante)
The Great Events by Famous Historians, Volume 07
The Great Events by Famous Historians, Volume 08 / The Later Renaissance: from Gutenberg to the Reformation
The Great Events by Famous Historians, Volume 09
The Great Events by Famous Historians, Volume 10
The Great Events by Famous Historians, Volume 11
The Great Events by Famous Historians, Volume 12
The Great Events by Famous Historians, Volume 13
The Great Events by Famous Historians, Volume 14
The Great Events by Famous Historians, Volume 17
The Great Events by Famous Historians, Volume 21 / The Recent Days (1910-1914)
"In the high {castle tree} of Uda I set a snare for woodcock, And waited, But no woodcock came to it; A valiant whale came to it."
This is called a Kume song. At the present time, when the department of music performs this song, there is still the measurement of great and small by the hand, as well as a distinction of coarse and fine in the notes of the voice. This is by a rule handed down from antiquity. After this the emperor wished to respect the Land of Yoshino, so, taking personal command of the light troops, he made a progress round by way of Ukechi Mura in Uda. When he came to Yoshino, there was a man who came out of a well. He shone and had a tail. The emperor inquired of him, saying: "What man art thou?" He answered and said: "Thy servant is a local deity, and his name is Wihikari." He it is who was the first ancestor of the Yoshino no Obito.
Proceeding a little further, there was another man with a tail, who burst open a rock and came forth from it. The emperor inquired of him, saying: "What man art thou?" He answered and said: "Thy servant is the child of Iha-oshiwake." It is he who was the first ancestor of the Kuzu of Yoshino. Then, skirting the river, he proceeded westward, when there appeared another man, who had made a fishtrap and was catching fish. On the emperor making inquiry of him, he answered and said: "Thy servant is the son of Nihe-molsu." He it is who was the first ancestor of the U-kahi of Ata.
Ninth month, 5th day. The emperor ascended to the peak of Mount Takakura in Uda, whence he had a prospect over all the land. On Kuni-mi Hill there were descried eighty bandits.
Moreover at the acclivity of the Me-Zaka there was posted an army of women, and at the acclivity of Wo-Zaka there was stationed a force of men. At the acclivity of Sumi-Zaka was placed burning charcoal. This was the origin of the names Me-Zaka, Wo-Zaka and Sumi-Zaka.
Again there was the army of Ye-Shiki, which covered all the village of Ihare. All the places occupied by the enemy were strong positions, and therefore the roads were cut off and obstructed, so that there was no room for passage. The emperor, indignant at this, made prayer on that night in person, and then fell asleep. The heavenly deity appeared to him in a dream, and instructed him, saying: "Take earth from within the shrine of the heavenly mount Kagu, and of it make eighty heavenly platters. Also make sacred jars and therewith sacrifice to the gods of heaven and earth. Moreover pronounce a solemn imprecation. If thou doest so, the enemy will render submission of their own accord."
The emperor received with reverence the directions given in his dream, and proceeded to carry them into execution. Now Ukeshi the younger again addressed the emperor, saying: "There are in the province of Yamato, in the village of Shiki, eighty Shiki bandits. Moreover in the village of Taka-wohari (some say Katsuraki) there are eighty Akagane bandits.
"All these tribes intend to give battle to the emperor, and thy servant is anxious in his own mind on his account. It were now good to take clay from the heavenly mount Kagu and therewith to make heavenly platters with which to sacrifice to the gods of the heavenly shrines and of the earthly shrines. If after doing so thou dost attack the enemy, they may be easily driven off."
The emperor, who had already taken the words of his dream for a good omen, when he now heard the words of Ukeshi the younger, was still more pleased in his heart. He caused Shihi netsu-hiko to put on ragged garments and a grass hat and to disguise himself as an old man. He also caused Ukeshi the younger to cover himself with a winnowing tray, so as to assume the appearance of an old woman, and then addressed them, saying: "Do ye two proceed to the heavenly mount Kagu, and secretly take earth from its summit. Having done so, return hither. By means of you I shall then divine whether my undertaking will be successful or not. Do your utmost and be watchful." Now the enemy's army filled the road, and made all passage impossible. Then Shihi-netsu-hiko prayed, and said: "If it will be possible for our emperor to conquer this land, let the road by which we must travel become open. But if not, let the brigands surely oppose our passage."
Having thus spoken they set forth and went straight onward. Now the hostile band, seeing the two men, laughed loudly, and said: "What an uncouth old man and old woman!" So with one accord they left the road, and allowed the two men to pass and proceed to the mountain, where they took the clay and returned with it. Hereupon the emperor was greatly pleased, and with this clay he made eighty platters, eighty heavenly small jars and sacred jars, with which he went to the upper waters of the River Nifu and sacrificed to the gods of heaven and earth. Immediately, on the Asahara plain by the river of Uda, it became as it were like foam on the water, the result of the curse cleaving to them. Moreover the emperor went on to utter a vow, saying: "I will now make Ame in the eighty platters without using water. If the Ame is formed, then shall I assuredly without effort and without recourse to the might of arms reduce the empire to peace." So he made Ame, which forthwith became formed of itself. Again he made a vow, saying: "I will now take the sacred jars and sink them in the River Nifu. If the fishes, whether great or small, become every one drunken and are carried down the stream, like as it were to floating maki leaves, then shall I assuredly succeed in establishing this land. But if this be not so, there will never be any results."
Thereupon he sank the jars in the river with their mouths downward. After a while the fish all came to the surface gaping, gasping as they floated down the stream. Then Shihi-netsu-hiko, seeing this, represented it to the emperor, who was greatly rejoiced, and plucking up a five-hundred-branched masakaki tree of the upper waters of the River Nifu, he did worship therewith to all the gods. It was with this that the custom began of selling sacred jars.
At this time he commanded Michi no Omi no Mikoto, saying: "We are now in person about to celebrate a public festival to Taka-mi-Musubi no Mikoto, and I appoint thee ruler of the festival, and I grant thee the title of Idzu-hime. The earthen jars which are set up shall be called the Idzube or sacred jars, the fire shall be called Idzu no Kagu-tsuchi or sacred-fire-elder, the water shall be called Idzu no Midzu-ha no me or sacred-water-female, the food shall be called Idzuuka no me, or sacred-food-female, the firewood shall be called Idzu no Yama-tsuchi or sacred-mountain-elder, and the grass shall be called Idzu no no-tsuchi or sacred-moor-elder."
Winter, 10th month, 1st day. The emperor tasted the food of the Idzube, and arraying his troops set forth upon his march. He first of all attacked the eighty bandits at Mount Kunimi, routed and slew them. It was in this campaign that the emperor, fully resolved on victory, made these verses, saying:
"Like the Shitadami Which creep round The great rock Of the Sea of Ise, Where blows the divine wind— Like the Shitadami, My boys! My boys! We will creep around And smite them utterly, And smite them utterly."
In this poem, by the "great rock" is intended the Hill of Kunimi.
After this the band which remained was still numerous, and their disposition could not be fathomed. So the emperor privately commanded Michi no Omi no Mikoto, saying: "Do thou take with thee the Oho Kume, and make a great muro at the village of Osaka. Prepare a copious banquet, invite the enemy to it, and then capture them." Michi no Omi no Mikoto thereupon, in obedience to the emperor's sacred behest, dug a muro at Osaka, and having selected his bravest soldiers, stayed therein mingled with the enemy. He secretly arranged with them, saying: "When they have got tipsy with sake, I will strike up a song. Do you when you hear the sound of my song, all at the same time stab the enemy."