The World's Greatest Books [Volumes 1-15, 17-20]
- Автор: Gutenberg
- Год: 1910
- Язык: английский
- Жанр: Культурология
Электронная книга - «The World's Greatest Books [Volumes 1-15, 17-20]». Краткое содержание книги:
The World's Greatest Books — Volume 01 — Fiction от Неизвестный
The World's Greatest Books — Volume 02 — Fiction от Неизвестный
The World's Greatest Books — Volume 03 — Fiction от Неизвестный
The World's Greatest Books — Volume 04 — Fiction от Неизвестный
The World's Greatest Books — Volume 05 — Fiction от Неизвестный
The World's Greatest Books — Volume 06 — Fiction от Неизвестный
The World's Greatest Books — Volume 07 — Fiction от Неизвестный
The World's Greatest Books — Volume 08 — Fiction от Неизвестный
The World's Greatest Books — Volume 09 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 10 — Lives and Letters от Неизвестный
The World's Greatest Books — Volume 11 — Ancient and Mediæval History от Неизвестный
The World's Greatest Books — Volume 12 — Modern History от Неизвестный
The World's Greatest Books — Volume 13 — Religion and Philosophy от Неизвестный
The World's Greatest Books — Volume 14 — Philosophy and Economics от Неизвестный
The World's Greatest Books — Volume 15 — Science от Неизвестный
The World's Greatest Books — Volume 17 — Poetry and Drama от Неизвестный
The world's greatest books от Mee, Arthur, 1875-1943, joint editor & Hammerton, John Alexander, Sir, 1871-1949, joint editor & McClure, S. S. (Samuel Sidney), 1857-1949, joint editor
The World's Greatest Books — Volume 19 — Travel and Adventure от Неизвестный
The World's Greatest Books — Volume 20 — Miscellaneous Literature and Index от Неизвестный
I abandoned everything, and left Tehran next day determined to become a real dervish, and spend the rest of my life in penitence and privations.
III.--Among the Holy Men
As I was preparing next night to sleep on the bare ground outside a caravanserai--for I was almost destitute--I saw a horseman ride up whom I recognised. It was one of the nasakchis who had assisted in the burial of Zeenab. I had been betrayed, then; my love for the king's slave had been revealed, and they were pursuing me.
I went into the caravanserai, sought out a friend--the dervish whom I had known at Meshed--and asked his advice. "I can expect no mercy from this man," I said, "particularly as I have not enough money to offer him, for I know his price. Where shall I go?"
The dervish replied, "You must lose not a moment in getting within the sanctuary of the tomb of Fatimeh at Kom. You can reach it before morning, and then you will be safe even from the Shah's power."
"But how shall I live when I am there?" I asked.
"I shall soon overtake you, and then, Inshallah (please God), you will not fare so ill as you imagine."
As the day broke, I could distinguish the gilt cupola of the tomb before me; and as I perceived the horseman at some distance behind, I made all possible speed until I had passed the gateway of the sanctuary. Kissing the threshold of the tomb, I said my prayers with all the fervency of one who has got safe from a tempest into port.
My friend the dervish arrived soon afterwards, and immediately urged upon me the importance of saying my prayers, keeping fasts, and wearing a long and mortified countenance. As he assured me that unless I made a pretence of deep piety I should be starved or stoned to death, I assumed forthwith the character of a rigid Mussulman. I rose at the first call, made my ablutions at the cistern in the strictest forms, and then prayed in the most conspicuous spot I could find.
By the intensity of my devotion I won the goodwill of Mirza Abdul Cossim, the first mashtehed (divine) of Persia, and by his influence I obtained a pardon from the Shah. Now that I was free from the sanctuary, I became anxious to gain some profit by my fame for piety; so I applied to Mirza Abdul Cossim, who straightway sent me to assist the mollah Nadân, one of the principal men of the law in Tehran. My true path of advancement, I believed, was now open. I was on the way to become a mollah.
Nadân was an exemplary Mussulman in all outward matters; but I was not long in discovering that he had two ruling passions--jealousy of the chief priest of Tehran, and a hunger for money. My earliest duty was to gratify his second passion by negotiating temporary marriages for handsome fees. In these transactions we prospered fairly well; but unfortunately Nadân's desire to supplant the chief priest led him to stir up the populace to attack the Christians of the city, and plunder their property. The Shah was then in a humour to protect the Christians; consequently, Nadân had his beard plucked out by the roots, was mounted on an ass with his face to its tail, and was driven out of the city with blows and execrations.
Once more homeless and almost penniless, not knowing what to do, I strolled in the dusk into a bath, and undressed. The bath was empty save for one man, whom I recognized as the chief priest. He was splashing about in a manner that struck me as remarkable for so sedate a character; then a most unusual floundering, attended with a gurgling of the throat, struck my ear. To my horror, I saw that he was drowned. Here was a predicament; it was inevitable that I should be charged with his murder.
Suddenly it occurred to me that I bore a close resemblance to the dead man. For an hour or two, at any rate, I might act as an impostor. So, in the dim light, I dressed myself in the chief priest's clothes, and repaired to his house.
I was there received by two young slaves, who paid me attentions that would at most times have delighted me; but just then they filled me with apprehension, and I was heartily glad when I got rid of the slaves and fastened the door. I then explored the chief priest's pockets, and found therein two letters. One was from the chief executioner--a notorious drunkard--begging permission to take unlimited wine for his health's sake. The other was from a priest at the mollah's village saying that he had extracted from the peasantry one hundred tomauns (£80), which would be delivered to a properly qualified messenger.
To the chief executioner I wrote cheerfully granting the permission he sought, and suggesting that the loan of a well-caparisoned horse would not be amiss. I wrote a note to the priest requesting that the money be delivered to the bearer, our confidential Hajji Baba. Next morning I rose early, and made certain alterations in the chief priest's clothes so as to avoid detection. I went to the chief executioner's house, presented the letter, and received the horse, upon which I rode hastily away to the village. Having obtained the hundred tomauns I escaped across the frontier to Bagdad.
IV.--Hajji and the Infidels
On reaching Bagdad, I sought the house of my old master, Osman Aga, long since returned from his captivity, and through his assistance, and with my hundred tomauns as capital, I was able to set up in business as a merchant in pipe-sticks, and, having made myself as like as possible to a native of Bagdad, I travelled in Osman Aga's company to Constantinople. Having a complaint to make, I went to Mirza Ferouz, Persian ambassador on a special mission to Constantinople.
"Your wit and manner are agreeable," he said to me; "you have seen the world and its business; you are a man who can make play under another's beard. Such I am in want of."
"I am your slave and your servant," I replied.
"Lately an ambassador came from Europe to Tehran," said Mirza Ferouz, "saying he was sent, with power to make a treaty, by a certain Boonapoort, calling himself Emperor of the French. He promised, that Georgia should be reconquered for us from the Russians, and that the English should be driven from India. Soon afterwards the English infidels in India sent agents to impede the reception of the Frenchman. We soon discovered that much was to be got between the rival curs of uncleanness; and the true object of my mission here is to discover all that is to be known of these French and English. In this you can help me."
This proposal I gladly accepted, and went forth to interview a scribe of the Reis Effendi with whom I had struck up a friendship. He told me that Boonapoort was indeed a rare and daring infidel, who, from a mere soldier, became the sultan of an immense nation, and gave the law to all the Europeans.
"And is there not a tribe of infidels called Ingliz?" I asked.
"Yes, truly. They live in an island, are powerful in ships, and in watches and broad-cloth are unrivalled. They have a shah, but it is a farce to call him by that title. The power lies with certain houses full of madmen, who meet half the year round for the purposes of quarrelling. Nothing can be settled in the state, be it only whether a rebellious aga is to have his head cut off and his property confiscated, or some such trifle, until these people have wrangled. Let us bless Allah and our Prophet that we are not born to eat the miseries of the poor English infidels, but can smoke our pipes in quiet on the shores of our own peaceful Bosphorus!"
I returned to my ambassador full of the information I had acquired; daily he sent me in search of fresh particulars, and before long I felt able to draw up the history of Europe that the Shah had ordered Mirza Ferouz to provide. So well pleased was the ambassador with my labours, that he announced his intention of taking me back to Persia and continuing me in Government employ. To this I readily agreed, knowing that, with the protection of men in office, I might show myself in my own country with perfect safety.